Tag Archives: goetia

666-step Reframing: NLP and Goetic Evocation

Re-blogging this post from 2009, as it reflects some of the thoughts I am having whilst doing my current Abramelin challenge. Speaking of which, if you enjoy reading this article, please consider making a donation to my Just Giving page – raising money for poor and vulnerable families affected by the Covid 19 lockdown. (All thanks to God and my HGA for being able to participate in the Sacred Magic.)


In this blog post I shall be discussing the Dark Side, and attempting to argue that that which is commonly called “black magic” may in fact be turned to a wholesome end.

The Goetia of the Lesser Key of Solomon

“Goetia” as a general term refers to magic which deals with “evil” spirits. More specifically it also refers to a portion of the mediæval grimoire The Lesser Key of Solomon, which was made famous in modern times by being a favourite of Aleister Crowley (1875 – 1947). The term “goetia” derives from a Greek word for “howling spirits,” and is thus a direct translation of the Arabic Djinni (Geni), who were the howling desert spirits of middle-eastern folk-lore.

I have heard some people try to claim that the spirits of the Goetia are somehow not evil. However I disapprove of this notion: because denying they are evil is one step away from denying they are powerful. The fact of the matter is that they are dangerous. Somewhat like electricity is dangerous. But if properly handled, Goetic spirits – also like electricity – can be made to do remarkable things.

Also, going from past experience, I would say that all of the well-known horror stories – of bizarre creatures appearing, of succubi, of demons trying various schemes whereby to trick the magician, etc – are in fact all true. There is a saying in the occult: “it does not matter whether the gods exist or not, because the Universe behaves as if they do.” Unfortunately, the same can be said for Goetic spirits as well.

The only qualification I would make to the statement that they are all true, is that these phenomena do not appear physically, but to the psychic consciousness of the magician – before the “mind’s eye” as it were. Nevertheless, these visions do produce actual effects in the real world.

I have also discovered that, during my researches into Lucid Dreaming I noticed that such magical operations also affect one’s dream-life as well. To illustrate this I will give an example of a Goetic operation which I did badly: I offer it to my readers so that they can learn from my mistakes. The night after performing a goetic operation I retired to bed and had a vivid but non-lucid dream of a highly erotic or pornographic nature. This I went along with, stupidly not thinking anything of it. Many days later it transpired that the intended result of the operation had not come to pass, thereby indicating that it had ended in failure. It was only later that the penny-dropped: the dream I had experienced was in fact the spirit I had evoked, appearing as a Succubus! Clearly, what I should have done was: (a) recognise it for what it was; (b) become lucid; (c) astrally use the techniques of ceremonial magick to compel it to do my bidding, e.g. force it into a Triangle of Art, command it by the various Divine Names, etc. Since then, with the benefit of experience I have performed operations which were more fruitful.

The fundamental point to understand is that the person who follows the path of pure Theurgy is seeking after something that is good, is trying to make contact with beings (e.g angels) who are more than willing to assist the individual, and who are inherently beneficial to him or her. Goetia however is a completely different technique: the Goetic magician has to do the magical equivalent of wearing protective clothing and using force to conjure a spirit, because of its troublesome nature. I write all this not to encourage the reader to practice Goetic magic, but to give you fair warning. None of this should be taken as implying that one should treat the subject with superstitious terror, but rather with a sense of due caution.

Now some people may balk at the idea of actually wanting to deal with a supposedly-evil spirit (whilst others might embrace the idea a little too readily), but I say this: qualitatively, what is the real difference between this and, say, working on re-integrating the Shadow Persona, as C G Jung would describe it? Or, to adopt a Freudian idiom, the abreaction of psychoneuroses contained within the unconscious? Mental problems, emotional problems, behavioural problems – mankind has suffered from them since antiquity, the only difference being that in ancient times they were demonised and given names like “Paimon,” “Buer,” etc, but nowadays they are called “Repression,” “Neurosis” and all the rest.

Therefore, if I am correct in my suspicion that Goetic-magick is really ancient man’s attempt to confront the demons of his unconscious (by taking the metaphorical for the literal), how much more would it be improved if it were re-interpreted in the light of what is known about psychology?

With this in mind, I have been working on a particular method of Goetic-Magick-As-Therapy, by incorporating some of the principles of neurolinguistic programming therein. Specifically the NLP technique of “6 Step Re-framing.” The rationale for this is that supposed problems are assumed to be caused by parts of the psyche which are in fact well-meaning, but which apply their powers in methods which are incongruent and thereby cause disharmony. Hence, by confronting these parts of the psyche, the technique aims to persuade them to fulfil their objectives by abandoning their old, unhelpful, and incongruent methodologies with harmonious new congruent ones.

I immediately saw the parallel with Goetic Magick. The parts of the psyche which “6 Step Re-framing” attempts to address are analogous to the spirits of the Goetia, whilst the actual process of confrontation, negotiation and re-framing is akin to the kind of interaction with a spirit which takes place in an evocation ceremony. I have thus sketched out a structure which attempts to show how one would indeed incorporate 6-Step Re-framing into an actual Goetic operation, below. In the method I refer to the actual Goetia of the Lesser Key of Solomon itself.

1. Determine the cause of the problem – probe in depth to see the underlying characteristics. Compare to astrological chart if necessary.
The Goetia of the Lesser Key of Solomon is a grimoire which is closely based on astrology. Hence by relating the perceived problem to an astrological basis, one will be able to translate it more easily into the Goetia’s idiom, and that of ceremonial magick generally.

2. Identify which Goetic spirit most “personifies” the cause of the problem identified in step 1 above.
This can be done in two ways. By following the astrological method, one will notice that the spirits of the Goetia are associated with certain parts of the Zodiac, and with certain planets. Hence, by noting the position of the planets in one’s own astrological chart and comparing with the Goetia, one may work out which of the 72 spirits are likely to be most relevant to oneself.

3. Prepare for and proceed with evocation in the normal manner. In my personal work I try to be as authentic as possible, with regard to temple furnishings, preparations, etc. Once everything is in place and I am ensconced within my magic circle, the order of the ritual would go like this:

a. Banishings – i.e. with Lesser Banishing Rituals of the Pentagram and Hexagram.
b. The Preliminary Invocation (otherwise known as the “Bornless Ritual.”)
c. Specific pentagram and / or hexagram rituals as appropriate. These will be determined by the astrological sign with which the Spirit is associated, and also the Spirit’s planet.
d. Evocation – the “First Conjuration of the Goetia.”
I usually only use the First Conjuration, as the subsequent ones sound less and less like forcefully commanding the Spirit, and increasingly like plain old whining.
e. The “Welcome to the Spirit” (from the Goetia) on its manifestation.
Note that, as I have explained elsewhere, this refers to manifestation to the psychic consciousness or within the skrying medium (e.g. dark mirror), not literally appearing out of thin air.
f. Negotium – this is the actual Reframing. I describe it in detail below.
g. “Licence to Depart,” followed by final Banishings to close the ceremony.

4. The Negotium follows this specific structure:

a. Identify Spirit; identify problem to be changed; express appreciation for what the Spirit has done so far (i.e. for the intention, not how it has done it); reassure Spirit that you are not going to get rid of it.
b. Go inside and ask “Will N. communicate with me in consciousness now?” Be alert for internal sights, sounds, feelings. If signal occurs, try to repeat consciously; ask again until signal occurs which cannot be controlled consciously.
Ask Spirit to increase the signal to indicate “Yes,” and to decrease it for “No.” When it does –
c. Thank Spirit for co-operating. Ask: “Will N let me know what it is trying to do?”
On “Yes” signal and revelation, thank for information and for doing this. If there is a “No” signal, explore circumstances in which Spirit would be willing to reveal its intentions. (Otherwise assume positive intentions).
Ask: “If you were given ways to accomplish this intention at least as well if not better than what you are doing now, would you be willing to try them out?”
If “Yes” – proceed to next step. If “No,” the Evocation is flawed. Go back to step 4(b) or start the whole thing again.
d. Ask the Spirit to communicate its positive intention to your own Higher Genius.
Ask your Higher Genius to generate ways that will accomplish the same purpose.
Ask Spirit to choose only those it considers good or better than original behaviour, which are immediate and available. Ask it to give “Yes” signal when it makes choice. Do this three times. Then thank your Higher Genius when finished.
e. Ask Spirit if it will agree to do new choices rather than old behaviour in next (e.g.) two weeks? (NB: this is an arbitrary figure – choose a time-frame to suit if more appropriate).
On “Yes,” proceed to next step.
On “No,” tell Spirit it can still use old behaviour but you would like it to use the new choices first. If it now gives “Yes,” proceed to next step.
If however it still gives a “No,” reframe the objecting part and take it through the 6 steps again.
f. Ecology. Ask: “Do any other spirits object to these new choices?”
Be alert to signals.
If there are no signals, thank Spirit and proceed to Licence to Depart.
If there is a signal, ask the new Spirit to intensify it if it really objects.
If not, proceed as before to Licence to Depart.
Otherwise, either go back to step 4(b) with regard to new Spirit, or ask your Higher Genius to come up with new choices in consulting with the new objecting part. (Submit these to Ecology Check as well).

2 Comments

Filed under Supernatural

Manchester United Appoint Sorcerer as their New Manager

Alex Sumner, novelist and writer on the Occult and now Football manager as well!

MANCHESTER – Officials at Old Trafford today have named José Mourinho’s replacement as Alex Sumner, following the former’s sudden sacking today.

Alex Sumner is a novelist and writer on the Occult. He published his first novel, The Magus in 2009. His latest novel, Eternal Witch, was published earlier this year.

When asked on his qualifications, Alex said:

“Well, someone said they were desperate to bring a load of red devils under control, so I immediately said, ‘Aha! I’m your man!’

“I don’t intend to use traditional coaching techniques to win matches. Instead, I’ll be evoking my old friend Andromalius to reclaim all the success that has been stolen from United; Orobas to win honours for the team; and Paimon to bind the referees from making unfavourable decisions.

“I admit I haven’t got a clue about football management at Premiership level, or indeed at any level. But on the plus side that at least gives me more chance than the last two cretins they had in the job.”

Look there’s a demon right there! If that’s not a Goetic symbol, nothing is! 😉

Leave a comment

Filed under Books, Eternal Witch, The Magus

Black Magick Compendium

A round-up of the answers I have given to questions about Black Magick on Quora.com


What are some black magic spells?

“Black Magic” is a devalued term, and not because of any politically incorrect connotations – it is most often used to describe any magic that one happens to dislike, or any magic practised by someone whom you don’t like – even if the magic itself is (objectively speaking) quite benign.

That being said, for historical examples you might want to look up grimoire magic, i.e. rituals derived from classic spellbooks (“grimoires”). They are so old they are by now in the public domain and even available free to download on the internet if you do a google search for them. Many of them are rather obscure to read by today’s standards, although some are perennially popular and still used by modern occultists, such as The Lesser Key of Solomon, or The Book of the Sacred Magic of Abramelin the Mage, both of which entail evoking Demons and compelling them to do one’s bidding. Also, both of these were used by Aleister Crowley (1875-1947) – who is probably most responsible for their contemporary appeal (or notoriety, depending on your point of view).

These grimoires will give an impression of the kind of wording which would have been used in old-school ceremonial magic to call demons. As it happens, when you examine the conjurations involved, you should notice that the main way to call a demon actually consists of invoking the names and titles of God and His holy angels: the rationale being that only God has true power of all things, therefore one can only truly call demons when one is acting with God’s authority.

Twilit Grotto is a good resource in this regard.

What is the Goetia?

The Goetia of the Lesser Key of Solomon is a magical grimoire written in the fifteenth century, and which enjoys some fame (or notoriety) today as it was a favourite of the noted occultist Aleister Crowley. The grimoire describes a system of ceremonial magic for the calling forth of spirits or demons, seventy-two of which are described in the text.

The word goetia itself is an ancient Greek term for sorcery in general. By medieval times it had come specifically to be associated with demon-magic, as opposed to e.g. angel-magic (“theurgia”) or astrological magic (“magia”).

How do you summon a demon?

I recommend you read My Life With the Spirits, by Lon Milo Duquette. In it he describes how he evoked a demon from the Goetia of the Lesser Key of Solomon – and the learning process he had to go through to get there. Like you he had to put up with people telling him not to do it. The references he makes are to real occult teachings which you can follow to develop your own practice. He also dispels unrealistic expectations of what happens when Goetic spirits manifest.

Note however that almost each story he tells of evocation has a sinister twist or sequel to it. I say this to sound a note of caution, not to prohibit you absolutely from going ahead.

Leave a comment

Filed under Supernatural

Conjuring Demons for Love

The Goetia of the Lesser Key of Solomon the King

Romance is in the air. Something is in the air, at any rate, because several unusual things have been happening in the world lately. Anywho, by careful analysis of the traffic to my website I have come to the conclusion that most people who are interested in Black Magick are looking for LOVE (see my remarks on Zepar below). I have therefore decided to go through my notes on my favourite grimoire, the Goetia, and compile a list of all the Demons who are said to procure love in one form or another.

I should point out that over the years I have evoked all 72 of the spirits at one time or another, if for no other reason than to investigate what the spirit was all about. I do not work with all 72 spirits, because as a result of my investigations I have realised that I have an affinity with a small number but not with the rest. However, the small number that I do work with are satisfying enough for me to be getting on with.

It would be irresponsible of me not to point out that the elaborate manner of workng described in the Goetia – the Circle, Triangle, the prescribed preparations and conjurations, etc – is a set of safeguards for ensuring that ceremonial magick is conducted safely and responsibly. However, the biggest safeguard is one not mentioned in the grimoire itself, and that is the Intent of the Magician. Goetic spirits are powerful. And dangerous. They are dangerous because they are powerful. If a magician went into a ceremony with a Bad Intention – or worse, a Badly-formed Intention – the results could be disastrous, and causing much evil as well.

As you read the notes below, you ought to realise that magick is not simply about getting laid. There are four words for Love in Greek – Agape (charitable love), Philia (love between friends and equals), Storge (love between parents and children), and Eros (romantic or sexual love): the spirits of the Goetia assist in procuring all four kinds, not just the last one. According to my own work with these spirits, they do not just indulge the capricious whims of the individual, but also help procuring love between peoples and nations as well.

Finally I should point out that I present these notes for information only. I personally have never resorted to any of these spirits for amatory purposes. I personally believe that the Law of Attraction pure and simple is far and away the most effective, especially if you are trying to cosmically order a romantic partner at the same time that the romantic partner is cosmically ordering you.


Amon

7 Amon

‘…[H]e tells of all things past & to come, and procures love, and reconciles controversies between friends & foes…’

I noted that Amon’s imagery is primarily Mercurial, e.g. the Wolf and the Raven, even though a Marquis Amon would supposedly by associated with Luna. I would suggest that Amon be evoked in order to facilitate love through communication, or to put it another way, ‘gaming’ on the object of one’s affections.

12 Sitri

‘…[H]e puts on a humane shape very Beautiful, Inflaming Men with women’s Love, and women with men’s love, and causes them to shew themselves Naked, if it be desired…’

Unfortunately I haven’t got much or indeed any notes for working with Sitri, so for me this spirit didn’t create much of an impression.

13 Beleth

“This king Beleth causes all the love that possible may be, both of Men and women till the Master Exorcist hath had his mind fulfilled…”

I should advise caution when dealing with Beleth in regards to love. On the one hand Beleth’s influence can make one feel positive, and has a definite erotic tone to it as well. However: I also noted that Beleth has a dark side, being responsible for obsessive love, or the kind which is not real but an illusion or glamour.

15 Eligor

[H]e causes the love of Lords and great persons…’

I.e. probably more relevant to gaining power and influence than for Eros, per se. A ritual for evoking Eligor appears in Shall We Kill The President?

16 Zepar

‘… [H]is office is to cause women to love Men and to bring them together in love; he also makes them barren…’

Another post on my website mentioning Zepar seems to get an unhealthy amount of clicks on it, although it is not about Zepar per se but Goetia in general. I must assume that there are a goodly amount of perverts visiting this site who want to get laid but do not want the hassle of fathering children. Guys, the magic word you’re really looking for is ‘contraception’ – look it up some time, you will also be helping to stop the spread of sexually-transmitted diseases.

‘Well, hello! Is that a crocodile you’re sitting on, or are you just pleased to see me?’

19 Saleos

‘He causes the love of women to men & men to women…’

I noted when evoking him that I could psychically detect Saleos’ erotic influence, which to my mind make him potentially a powerful demon to conjure.

25 Glasya-Labolas

‘He … tells all Things past & to come, if desired, & causes love of friends and foes…”

Glasya-Labolas is a formidable demon: I noted that when I evoked him I experienced several spontaneous Out-of-Body-Experiences afterwards. However, Glasya-Labolas is also feted as ‘an author of bloodshed and manslaughter,’ so clearly all is not sweetness and light with this Spirit.

‘…[H]e makes men to be beloved of their foes as well as they be by their Friends…’

30 Forneus

‘…[H]e makes men to be beloved of their foes as well as they be by their Friends…’

Forneus is actually said to appear in the form of a ‘sea-monster’ – in my magical record I noted that he is the real-life inspiration behind stories of Great Cthulhu, so perhaps not one to be evoked to visible appearance on a regular basis.

33 Gaap

‘..[H]e can cause love or hatred…’

One for the highschool sweethearts out there. Gaap appeared to my mental vision as a mediaeval doctor, which is not dissimilar to the garb that doctors of learning still wear at graduation ceremonies at modern universities. Although the evocation was pleasant at the time, I note that in my dream-life it stirred up memories of my own thoughts and feelings regarding my time at school – suggesting that Gaap can lead one to resolve issues relating to that time in one’s life.

Furfur

34 Furfur

‘He … will willingly make love between man & wife…’

I.e. in the sense of causing love – if one were in any doubt. I myself noted that Furfur’s main power is that of raising Thunder, Lightning, Blasts and great Tempestuous storms.’ My main experience of this was in the form of psychic Lightning etc – not to be weaponised against others, but to explode one’s own Ego in a great blast of self-transformation.

40 Raum

‘[H]is office is … to cause Love between friends & foes…’

Raum is a powerful spirit. His reputed powers, which include stealing treasure out of kings’ houses, along with his ability, have caused many to invest him with their hopes and thus their collective energy. I noted when evoking him that he is in fact not just some spirit to help people get laid, but has great potential to cause social change – help make the world a better place, and so forth.

Vual

47 Vuall

‘[H]is office is to procure the love of women…’

In my magical record I appear to have written VUALL IS POWERFUL in underlined capitals (which would normally mean that I got a strong psychic contact when first evoking him). So powerful in fact that Vual could potentially bring about world peace!

Gemory

56 Gemory

‘She*… procures the love of women, both young & old…’

* Although in the original text Gemory is described with masculine terminology, this demon is also described as appearing in the form of a ‘beautiful woman.’ One must remember that this inelegance of language is due to the fact that this grimoire was written over four hundred years before political correctness, when there were only four Genders, Sociology was not considered a subject, and being described as ‘home-schooled’ implied that you were of noble birth and had received a decent education in your father’s castle or palace.

But I digress.

The powers of the spirits of the Goetia often seem to be removed from reality as regards ordinary men and women in the street – e.g. blasting cities with lightning bolts, raising armies – what good is that? This has led some to believe that these are metaphorical – however, this is not the case. They are meant literally – they are powers which would have proved useful to a King or nobleman, who, at the time the grimoire was written, apart from those educated in a monastery, would have been the only people capable of being able to read such a grimoire! This is why when one reads old grimoires, one can discern that they fall into one of two camps – either ‘Royal’ or ‘Sacerdotal’ i.e. they assume that the intended reader is either of royal or noble birth (such as the Goetia of the Lesser Key of Solomon), or that they have a priestly or clerical background (such as the Heptameron or Sworn Book of Honorius).

In this sense, a nobleman would turn to Gemory to seek help in finding a woman of noble birth, fit to be a princess – this being a major concern of the nobility at the time.

On a more prosaic level, I note that I had vivid astral phenomena of a not-unpleasant nature occur to me after I evoked Gemory, so I rather suspect him – or her – to be a powerful spirit.

71 Dantalion

‘[H]e can cause love…’

While this may be true, I noted that Dantalion’s power of thought control to be more significant. On the benign side one might be able to direct that power inwards upon oneself, in order to achieve perfect mastery of concentration. On the less attractive side it would suggest that Dantalion tends to cause love by unpalatable means.

 

2 Comments

Filed under Supernatural

chaotopia: The Spirit Andromalius: Part 1

 

Andromalius seal Border

Seal of Andromalius from the Goetia of the Lesser Key of Solomon

Chaos magician Dave Lee discovers Andromalius from the Lesser Key of Solomon:

https://chaotopia-dave.blogspot.co.uk/2017/07/the-spirit-andromalius-part-1.html?m=1

Leave a comment

Filed under Supernatural

How can I summon Zepar?

My answer to How can I summon Zepar?

The original poster added by way of details:

I tried many times to summon Zepar but failed every time ! I know Goetic demons are human friendly. I also did dedication ritual.

Answer by Alex Sumner:

First of all, Goetic demons, like Zepar, are not human friendly. They are in fact very dangerous. It is because they are dangerous that they are powerful.

This does not mean that one should be terrified of them. The elaborate procedures laid down in the Lesser Key of Solomon for evoking Demons are safety precautions for dealing with spirits properly.

Perhaps the reason for your apparent failure to summon is Zepar is unrealistic expectations of what happens when Goetic spirits manifest? If so, I recommend reading the accounts of what other magicians have experienced when working with the Goetia, e.g. Lon Milo Duquette’s My Life With The Spirits.

How can I summon Zepar?

3 Comments

Filed under Supernatural

Why The World Will Become More Spiritual From Today Onwards

Satan

Hilary Clinton

Let us pretend that you and I are evil geniuses. Muah ha ha. Now I have been hearing a lot of people on social media (shows you what calibre of people I tend to interact with) who believe that because Donald Trump is going to become the new President of the USA, that the world is doomed. This shows incredible weakness on their part – they have quite happily decided to deny their own power, and accepted the roles of Victims.

Whilst such people probably are going to be doomed in the new world order, we evil geniuses stand to do well from benefiting from Putin’s *cough* I mean Trump’s new regime. Being proper evil geniuses and wicked awesome black magicians to boot, we will do even better than Trump expects, because unbeknownst to him we will be cynically exploiting Trump and his cronies for our own ends. Muah ha ha.

Now let us suppose a different scenario. Instead of evil geniuses, we are geniuses, and instead of wicked awesome black magicians, we are wicked awesome magicians. And instead of cynically exploiting Trump and his cronies for our own ends, we cynically exploit Trump and his cronies for the purpose of achieving justice and making the world a better place.

You see, every Golden Dawn adept knows the one does not banish the Evil Persona, or live in fear of it, but instead one makes it subject to the control and guidance of the higher self, so that its power is sublimated to a good end.

Every Abramelin magician knows that the Kings of Hell and their respective demon servants are not cast out into outer darkness, but are made to swear obedience and loyalty to the magician and his Holy Guardian Angel: thus, they work for him, not against him.

Every Solomonic magician ought to realise that in order to conjure a spirit of the Goetia of the Lesser Key of Solomon, one must not just ensure that the spirit acknowledges the Divine aid by which one calls it forth, but one must presuppose that the spirit is indeed Powerful.

Donald Trump therefore may be compared to Satan, or a particularly evil demon. Let the sheople, the powerless, and the self-emasculated live in fear of such a boo-hoo terrible phantom! However the real occultists – those that hope to be worthy of the title of Adept – ought to see the new regime as a challenge to be mastered, not a bogeyman from which to hide in terror.

Or to put it another way: Donald Trump has great power to do good in this world, in spite of himself. One can already see the practical effects of this every time Trump makes a crass remark which people find offensive. Whenever he does so, it stirs to action men and women of conscience. The Sheople who live in fear of Trump only pay attention to his utterances. But the Adepts notice that there is a groundswell of people who are realising that it is now more important than ever to do good in this world, and are thus forming a backlash. Hence: Donald Trump will cause the world to become more spiritual – because of people reacting against him!

Leave a comment

Filed under Comment

It’s Grimoire Up North…

"... if you have cast the spell properly, the demon will be safely bound within the triangle." © Copyright Alex Sumner 2016

“… if you have cast the spell properly, the demon will be safely bound within the triangle.”
© Copyright Alex Sumner 2016

The place: darkest East London, Bethnal Green, the closest place you can get to Shoreditch which has not been gentrified… yet. The time: December 2015. I assumed the form of a human being and bravely entered the local working men’s club, where there was being held a Satanic Flea Market. It was full of hellish tattooed freaks and pierced weirdos, bizarre fetishists, cross-dressing denizens, straight(ish) dressing goths, Torture Garden clientèle, metalheads, witches, daemonolators, and whole host of others generally up to no-good. The kind of people who don’t have to change out of their normal clothes to go to a performance of The Rocky Horror Show.

I was pleasantly surprised by the number of people I knew there!

Anywho… the main reason for me being there – apart of course from meeting up with old friends, and buying Christmas presents for my friends and family – was to attend a talk on Goetic evocation, hosted by Astrid Haszprunarova. The gist of it was that Astrid had developed her own system for working with the spirits of the Goetia of the Lesser Key of Solomon. Her method retained the use of a circle and triangle, but apart from that bore little resemblance to anything in the original grimoire. For example, she eschewed the use of traditional divine and angelic names, did not use the “Preliminary Invocation” (otherwise known as the Bornless Ritual), did not use any of the traditional conjurations (instead relying on “Demonic Enns”), and had her own methods of invoking power and opening a portal to hell as part of the ritual. I believe she had adopted this eclectic / experimental approach because of her prior interest in chaos magick. Yet: despite her methods being completely unlike anything which could be remotely called “traditional,” she claimed that they worked for her. (Incidentally, whilst we all had a good old chuckle over Rufus Opus’ experience with Bune, she claimed that she had worked with the same spirit several times and not had anywhere near as much trouble as he had done).

Speaking personally, whilst I am far closer to conventional grimoire usage than Ms Haszprunarova, I can hardly claim to be a purist myself. I was originally inspired in my practice by Lon Milo Duquette’s account of his evocation of Orobas in his autobiography. Since then, however, I myself came to the conclusion that the conjurations from the Lesser Key can largely be dispensed with in favour of the Enns, which simplify the evocation process greatly. A typical ceremony for me would consist of the Lesser banishing rituals of the pentagram and hexagram, the Bornless Ritual, the invocation of the Qabalistic names which make up the magic circle and the triangle of art, the Invoking Pentagram and Hexagram ritual of Spirit which corresponds to its Zodiacal sign and its rank (e.g. Duke = Venus, etc), the versicle of the corresponding Shem Ha Mephoresh Angel, the Enn itself, the Welcome unto the Spirit, followed by the actual negotium, and finally the Licence to Depart (polished off with further banishing rituals if necessary). A full evocation done this way takes between half an hour and an hour.

What I find fascinating though is that the use of Demonic Enns – short phrases purportedly written in a demonic language – represent a revolutionary innovation in modern Goetic evocation. The story behind them is that one of the associates of the daemonalator Richard Dukante, who was active in the 1970s/80s, claimed to be in possession of a family grimoire written by his ancestor, one Abraham Willit, in the mid 16th century. These contained a series of “Enns” which (it was claimed) the demons themselves had dictated to Willit. As far as I know, no-one outside Dukante’s circle has seen this 16th century grimoire, if it ever existed at all, so it is impossible to check the historicity of this story. However, that is not the important thing: what is though, is that despite their provenance, demonic Enns actually work.

In other words, to evoke, e.g. the spirit Andromalius, this –

I DO invocate and conjure thee, O Spirit, Andromalius; and being with power armed from the SUPREME MAJESTY, I do strongly command thee, by BERALANENSIS, BALDACHIENSIS, PAUMACHIA, and APOLOGIAE SEDES; by the most Powerful Princes, Genii, Liachidæ, and Ministers of the Tartarean Abode; and by the Chief Prince of the Seat of Apologia in the Ninth Legion, I do invoke thee, and by invocating conjure thee. And being armed with power from the SUPREME MAJESTY, I do strongly command thee, by Him Who spake and it was done, and unto whom all creatures be obedient. Also I, being made after the image of GOD, endued with power from GOD and created according unto His will, do exorcise thee by that most mighty and powerful name of GOD, EL, strong and wonderful; O thou Spirit Andromalius. And I command thee and Him who spake the Word and His FIAT was accomplished, and by all the names of God. Also by the names ADONAI, EL, ELOHIM, ELOHI, EHYEH, ASHER EHYEH, ZABAOTH, ELION, IAH, TETRAGRAMMATON, SHADDAI, LORD GOD MOST HIGH, I do exorcise thee and do powerfully command thee, O thou Spirit Andromalius, that thou dost forthwith appear unto me here before this Circle in a fair human shape, without any deformity or tortuosity. And by this ineffable name, TETRAGRAMMATON IEHOVAH, do I command thee, at the which being heard the elements are overthrown, the air is shaken, the sea runneth back, the fire is quenched, the earth trembleth, and all the hosts of the celestials, terrestrials, and infernals, do tremble together, and are troubled and confounded. Wherefore come thou, O Spirit Andromalius, forthwith, and without delay, from any or all parts of the world wherever thou mayest be, and make rational answers unto all things that I shall demand of thee. Come thou peaceably, visibly, and affably, now, and without delay, manifesting that which I shall desire. For thou art conjured by the name of the LIVING and TRUE GOD, HELIOREN, wherefore fulfil thou my commands, and persist thou therein unto the end, and according unto mine interest, visibly and affably speaking unto me with a voice clear and intelligible without any ambiguity.

can, as indeed can the half dozen other conjurations to call forth the spirit with increasing desperation, be replaced entirely with

Tasa fubin Andromalius on ca.

I find it works best repeated mantra-like, until I feel a definite “presence,” at which point I continue with the “Welcome to the spirit.” For me the preceding rites, when done conscientiously, serve to elevate my mind into a magical state of consciousness which ensures success for the whole ceremony.

In conclusion, I am wary about people being dogmatic when it comes to “tradition” in Ceremonial Magick. Strictly speaking, unless you are part of a chain in which teachings have been handed down from teacher to student, you are not part of a “tradition” at all! Even so-called Grimoire magick is a living practice, subject to modernistic re-interpretation, depending of course on whether what is actually proposed works or not.

5 Comments

Filed under Supernatural

Making A Goetia Floorcloth

New video: in which I record my efforts at making a full-size Goetia floor cloth, a la Lesser Key of Solomon the King.

Leave a comment

August 7, 2015 · 9:19 pm

Apologia Pro Angelis Caducis

fallen-angel 2

But who prays for Satan? Who, in eighteen centuries, has had the common humanity to pray for the one sinner that needed it most?

Mark Twain

It takes a certain amount of experience in evocatory magick to realise that not all “evil spirits” are either the same, or indeed “evil” per se – it is a philosophically redundant term anyway.

For example: take the spirits of the Goetia, and contrast them with (e.g.) the Qlippoth.

The raison d’etre of the latter is that they are unbalanced forces left over from the creation of the universe – but the former are “fallen angels” (at least – that is how they are described in the Lesser Key of Solomon). In practice this is a huge difference – the Spirits of the Goetia were once in Heaven, but now are not: but the Qlippoth were never in Heaven to begin with.

In other words, the Goetic spirits are the same sort of “creatures” as Angels – but in exile from the main body of the Angelic host. Moreover, despite being fallen, they are theoretically capable of redemption – which is to what, in fact, many of them aspire.

(NB: in the foregoing description, Heaven should really be thought of as “what humans believe to be heaven.” When one analyses their origin – as primordial deities – it becomes clear that their “fall” was not caused by their own disobediance, but by Humans’ increasing inability to relate to them.)

Leave a comment

Filed under Supernatural