Tag Archives: Love Spells

Alex Sumner’s answer to I’m going to do a love spell to attract my true love. Is there anything I should know and any easy spells you could recommend? – Quora

Don’t think in terms of casting spells on other people. This is bad. (See: Alex Sumner’s answer to Why are love spells considered white magic?)

Instead, think in terms of casting a love spell on yourself – i.e. to transform yourself into the kind of person who can attract true love. Mind, though, you have to really transform. If a new lover enters your life and you haven’t changed in any way, you will still have the same luck that you’ve always had, so he will walk straight out again.

A simple spell might be to perform the Middle Pillar Ritual, and then breath bright Green light into your aura, so that is shines like an Emerald, whilst vibrating (i.e. chanting) “Yod Heh Vav Heh Tzabaoth.” (Emeralds and the colour green are traditionally associated with Venus, whilst the words chanted are the Divine Name associated with Venus in the Qabalah.)

Source: Alex Sumner’s answer to I’m going to do a love spell to attract my true love. Is there anything I should know and any easy spells you could recommend? – Quora

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Conjuring Demons for Love

The Goetia of the Lesser Key of Solomon the King

Romance is in the air. Something is in the air, at any rate, because several unusual things have been happening in the world lately. Anywho, by careful analysis of the traffic to my website I have come to the conclusion that most people who are interested in Black Magick are looking for LOVE (see my remarks on Zepar below). I have therefore decided to go through my notes on my favourite grimoire, the Goetia, and compile a list of all the Demons who are said to procure love in one form or another.

I should point out that over the years I have evoked all 72 of the spirits at one time or another, if for no other reason than to investigate what the spirit was all about. I do not work with all 72 spirits, because as a result of my investigations I have realised that I have an affinity with a small number but not with the rest. However, the small number that I do work with are satisfying enough for me to be getting on with.

It would be irresponsible of me not to point out that the elaborate safeguards described in the Goetia – the Circle, Triangle, the prescribed preparations and conjurations, etc – are all safeguards for ensuring that ceremonial magick is conducted safely and responsibly. However, the biggest safeguard is one not mentioned in the grimoire itself, and that is the Intent of the Magician. Goetic spirits are powerful. And dangerous. They are dangerous because they are powerful. If a magician went into a ceremony with a Bad Intention – or worse, a Badly-formed Intention – the results could be disastrous, and causing much evil as well.

As you read the notes below, you ought to realise that magick is not simply about getting laid. There are four words for Love in Greek – Agape (charitable love), Philia (love between friends and equals), Storge (love between parents and children), and Eros (romantic or sexual love): the spirits of the Goetia assist in procuring all four kinds, not just the last one. According to my own work with these spirits, they do not just indulge the capricious whims of the individual, but also help procuring love between peoples and nations as well.

Finally I should point out that I present these notes for information only. I personally have never resorted to any of these spirits for amatory purposes. I personally believe that the Law of Attraction pure and simple is far and effective, especially if you are trying to cosmically order a romantic partner at the same time that the romantic partner is cosmically ordering you.


Amon

7 Amon

‘…[H]e tells of all things past & to come, and procures love, and reconciles controversies between friends & foes…’

I personally noted that Amon’s imagery is primarily Mercurial, e.g. the Wolf and the Raven, even though a Marquis Amon would supposedly by associated with Luna. I would suggest that Amon be evoked in order to facilitate love through communication, or to put it another way, ‘gaming’ on the object of one’s affections.

12 Sitri

‘…[H]e puts on a humane shape very Beautiful, Inflaming Men with women’s Love, and women with men’s love, and causes them to shew themselves Naked, if it be desired…’

Unfortunately I haven’t got much or indeed any notes for working with Sitri, so for me this spirit didn’t create much of an impression.

13 Beleth

“This king Beleth causes all the love that possible may be, both of Men and women till the Master Exorcist hath had his mind fulfilled…”

I should advise caution when dealing with Beleth in regards to love. On the one hand Beleth’s influence can make one feel positive, and has a definite erotic tone to it as well. However: I also noted that Beleth has a dark side, being responsible for obsessive love, or the kind which is not real but an illusion or glamour.

15 Eligor

[H]e causes the love of Lords and great persons…’

I.e. probably more relevant to gaining power and influence than for Eros, per se. A ritual for evoking Eligor appears in Shall We Kill The President?

16 Zepar

‘… [H]is office is to cause women to love Men and to bring them together in love; he also makes them barren…’

Another post on my website mentioning Zepar seems to get an unhealthy amount of clicks on it, although it is not about Zepar per se but Goetia in general. I must assume that there are a goodly amount of perverts visiting this site who want to get laid but do not want the hassle of fathering children. Guys, the magic word you are really looking for is ‘contraception’ – look it up some time, you will also be helping to stop the spread of sexually-transmitted diseases.

‘Well, hello! Is that a crocodile you’re sitting on, or are you just pleased to see me?’

19 Saleos

‘He causes the love of women to men & men to women…’

I noted when evoking him that I could psychically detect Saleos’ erotic influence, which to my mind make him potentially a powerful demon to conjure.

25 Glasya-Labolas

‘He … tells all Things past & to come, if desired, & causes love of friends and foes…”

Glasya-Labolas is a formidable demon: I noted that when I evoked him I experienced several spontaneous Out-of-Body-Experiences afterwards. However, Glasya-Labolas is also feted as ‘an author of bloodshed and manslaughter,’ so clearly all is not sweetness and light with this Spirit.

‘…[H]e makes men to be beloved of their foes as well as they be by their Friends…’

30 Forneus

‘…[H]e makes men to be beloved of their foes as well as they be by their Friends…’

Forneus is actually said to appear in the form of a ‘sea-monster’ – in my magical record I noted that he is the real-life inspiration behind stories of Great Cthulhu, so perhaps not one to be evoked to visible appearance on a regular basis.

33 Gaap

‘..[H]e can cause love or hatred…’

One for the highschool sweethearts out there. Gaap appeared to my mental vision as a mediaeval doctor, which is not dissimilar to the garb that doctors of learning still wear at graduation ceremonies at modern universities. Although the evocation was pleasant at the time, I note that in my dream-life it stirred up memories of my own thoughts and feelings regarding my time at school – suggesting that Gaap can lead one to resolve issues relating to that time in one’s life.

Furfur

34 Furfur

‘He … will willingly make love between man & wife…’

I.e. in the sense of causing love – if one were in any doubt. I personally noted that Furfur’s main power is that of raising Thunder, Lightning, Blasts and great Tempestuous storms.’ My main experience of this was in the form of psychic Lightning etc – not to be weaponised against others, but to explode one’s own Ego in a great blast of self-transformation.

40 Raum

‘[H]is office is … to cause Love between friends & foes…’

Raum is a powerful spirit. His reputed powers, which include stealing treasure out of kings’ houses, along with his ability, have caused many to invest him with their hopes and thus their collective energy. I noted when evoking him that he is in fact not just some spirit to help people get laid, but has great potential to cause social change – help make the world a better place, and so forth.

Vual

47 Vuall

‘[H]is office is to procure the love of women…’

In my magical record I appear to have written VUALL IS POWERFUL in underlined capitals (which would normally mean that I got a strong psychic contact when first evoking him). So powerful in fact that Vual could potentially bring about world peace!

Gemory

56 Gemory

‘She*… procures the love of women, both young & old…’

* Although in the original text Gemory is described with masculine terminology, this demon is also described as appearing in the form of a ‘beautiful woman.’ One must remember that this inelegance of language is due to the fact that this grimoire was written over four hundred years before political correctness, when there were only four Genders, Sociology was not considered a subject, and being described as ‘home-schooled’ implied that you were of noble birth and had received a decent education in your father’s castle or palace.

But I digress.

The powers of the spirits of the Goetia often seem to be removed from reality as regards ordinary men and women in the street – e.g. blasting cities with lightning bolts, raising armies – what good is that? This has led some to believe that these are metaphorical – however, this is not the case. They are meant literally – they are powers which would have proved useful to a King or nobleman, who, at the time the grimoire was written, would, apart from those educated in a monastery, would have been the only people capable of being able to read such a grimoire! This is why when one reads old grimoires, one can discern that they fall into one of two camps – either ‘Royal’ or ‘Sacerdotal’ i.e. they assume that the intended reader is either of royal or noble birth (such as the Goetia of the Lesser Key of Solomon), or that they have a priestly or clerical background (such as the Heptameron or Sworn Book of Honorius).

In this sense, a nobleman would turn to Gemory to seek help in finding a woman of noble birth, fit to be a princess – this being a major concern of the nobility at the time.

On a more prosaic level, I note that I had vivid astral phenomena of a not-unpleasant nature occur to me after I evoked Gemory, so I rather suspect him – or her – to be a powerful spirit.

71 Dantalion

‘[H]e can cause love…’

While this may be true, I noted that Dantalion’s power of thought control to be more significant. On the benign side one might be able to direct that power inwards upon oneself, in order to achieve perfect mastery of concentration. On the less attractive side it would suggest that Dantalion tends to cause love by unpalatable means.

 

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Love Spells

Recently I seem to have been answering the same question multiple times on Quora.com, to wit: about Love Spells. The question is normally along the lines of Is placing a love spell on an ex morally wrong for a Christian?, or even Why are love spells considered white magic?

To answer the latter first: they are not. The term “love spell” is a euphemism. Historically, so-called “love spells,” as featured in classic grimoires of magick, are actually very nasty curses in which the caster wishes death / pain / unbearable torment / etc on the “loved one” (read: victim) unless they do exactly what the caster wants: e.g. fall in love with him, have sex with him, leave the safety of her parents’ house and run away with him, refrain from cheating or straying, etc.

Hence “love spells” ought really to be called “Rape Spells,” or “Sexual Harassment Spells,” or “Jealous Revenge Spells.” Not only would it be morally wrong for a Christian, it would be morally wrong for just about everyone.

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Love Friday 2013 (vlog)


In which I announce the date of the most favourable day this year for invoking the planet Venus, the planet of Love and Romance: FRIDAY 22ND MARCH 2013.

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March 18, 2013 · 10:38 pm

The Quadruple Goddess

Quadruple Goddess?

The “Triple Goddess” was an idea first proposed by Robert Graves in “The White Goddess” and nowadays taken as gospel by modern neo-pagan groups. However, I have a problem with it – for the following reason. The “Triple Goddess” supposedly represents three ideals of womanhood, Maid, Mother and Crone, or to put it another way:

  • In the first stage of her life, a woman is a chaste virgin (Maid);
  • Then as she enters adulthood, she becomes a dutiful wife and home-maker (Mother);
  • Then she becomes a nice old Grandma (Crone).

Seen in this way, the Triple Goddess, far from representing the ideal of womanhood, represents the apotheosizing of a patriarchal, sexist and chauvinistic male idea of what womanhood should be.

If, however, The White Goddess had been written by a woman, i.e. a woman living in the twenty-first century, I suspect that the idea of a “Triple Goddess” would not have been proposed at all. Rather, she would have come up with the idea of a “Quadruple Goddess,” to wit:

  • Maid;
  • “Whore”;
  • Mother; and
  • Crone.

I.e. to represent the fact that in between being a Maid and settling down to become a Mother, most young women – and certainly all those of my acquaintance – want to spend several years going out and having a good time.

I appreciate the fact a lot of people might attach stigma to the idea. Indeed, I was wracking my brains to find an appropriate word to describe stage two: most of the epithets of which I could think have been or are used perjoratively. So in the end I just said to hell with it!

Now before I start getting criticised by the fluffy-bunnies for coming up with an idea at such variance to their cherished beliefs, I would like to back up my claim with some evidence, to wit: the phenomenon of the “Love Spell.”

I read a lot of neo-pagans say “Oh you cannot cast love-spells! It’s dangerous! It’s unethical! It would saddle you with lots of bad karma! It would mean interfering with someone’s free will! Think of everything that could go wrong!” Etc etc etc. So if Love Spells are so bad, how come they exist at all??? Unless the old village wise-woman – who existed to service the needs of the Maid, Mother and Crone – also serviced those of the “Whore” as well.

Herodotus writes about “sacred prostitution” or rather “sacred-random-sex-encounters” taking place in temples of Aphrodite, whilst even the Old Testament uses the word “Qadeshah”  in some places to describe prostitutes – a word which literally means “a consecrated woman.” (The context was a mitzvah prohibiting women from being Qadeshahs, but at least it points to their existence.)

Thus there is a historical precedent for claiming that the Goddess has a “Whore-aspect,” yet a lot of neo-pagans are still buying into the Robert Graves inspired paradigm, thereby helping to stigmatise an aspect of feminity that many women want to indulge in.

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