I would like to express my gratitude to Duke Magoth and his servant Hyrys for my latest Abramelin work with this square. It occurred to me that this is one of the few word-squares that a serious magician could use to further his or her own magical development – i.e. to research obscure magical lore. The other one I have used so far being that for obtaining the secrets of Alchemy. More prosaically it helps when one has dropped an important volume in one’s wizard’s tower, and now one can’t find it!
Category Archives: Supernatural
Gustav Meyrink (1862-1932) is most famous as the writer of The Golem, as well as other occult novels. What is perhaps less well-known is the extent to which he was involved in real-life occultism. That he was in contact with leading Theosophists and other occultists, such as the founders of the Golden Dawn, is almost common knowledge. He was also rumoured to have been involved with organisations even more mysterious, including a branch of the Gold Und Rosenkreuzers, who were supposed to have gone dormant over a century before. The legendary “Meyrink Line” is still spoken of in hushed tones of awe and mystery in the pubs of north London (or at least was before the lockdown).
Fortunately, one occult connection which is now seeing the light of day is that to Alois Mailänder (1843 – 1905), a German mystic who has been much lionized on the website Pansophers.com. Mailänder forbid his disciples from revealing his identity to the public during his lifetime, although Franz Hartmann and Meyrink himself both referred to him anonymously. In any event, those that knew him, praised him enormously, describing him as a “real Rosicrucian.” Apparently, Mailänder’s teachings owed a lot to Jakob Boehme, as well as Boehme’s protegés John Pordage and Jane Leade, as well as J B Kerning, and he managed to gather a large number of students from the German and Austrian occult scene in the late 19th and early 20th centuries.
As it happened, Meyrink did not get much out of his association with Mailänder at the time: it was only towards the end of his life that he fully acknowledged his appreciation of him.
Anywho – this book: this contains a scholarly introduction to both Mailänder and Meyrink’s life; a helpful epilogue in which the editors further explain the context of Mailänder’s teachings, and how Meyrink viewed him through his writings; and the central section – the book’s USP, as it were – 44 letters which Mailänder wrote to Meyrink, which had been available in German, but are here now translated into English for the first time. In addition there are letters written by the former’s amanuensis and companion to both Meyrink himself and his (ex-)wife.
Ironically – the text of the letters is the least useful part of the whole book! They reveal only a small fragment of Mailänder’s teachings and practices (i.e. he would periodically give each pupil a phrase or mantra upon which to meditate, which he often changed according to how he judged the pupil’s progress). They do however reveal some of his character, that apart from being a spiritual teacher he managed to live a fairly normal life as a family man and a textile worker in Southern Germany.
On the very last page, however, the editors reveal that they are currently at work on a second volume – a translation of “Lectures on the Soul” – a book of Mailänder’s teachings which he gave out to members of his personal circle. This at least would be something to which to look forward.
44 Letters to Gustav Meyrink: English Translation (Writings by and about Alois Mailänder Book 1), by Alois Mailänder. Edited by Erik Dillo-Heidger and Chris Allen. ISBN: 3751997857. Books On Demand, 2021. Available on Amazon.
(Tune: Che Sera Sera).
When I started Abramelin,
I asked my genius, “What will I be?
Will I be powerful, mighty and rich?”
“You’ll have to wait and see.
The future’s not yours to see,
Except with chapter one, square three –
Just a reminder that this year’s Abramelin season begins on Monday 5th April 2021, which is only four weeks away! I am currently editing the journal I wrote when I did it in 2020, which I hope will be ready later this year . It’s 103 thousand words so far, so it’s going to be pretty chunky when it is done. Meanwhile, I heartily recommend reading my blog posts which I have tagged Abramelin – if for no other reason than to be warned in advance of the issues I myself identified.
(a2a) Summoning demons to show up whenever they want is an incredibly bad idea.
Instead, a real magician aspires to summon demons whenever the magician wants.
Really it’s just a case of Setting Boundaries in a relationship. If you’re the boss of a company, you want your employees to turn up when they’re supposed to, and do they job that they’re paid to do. You don’t want them to be bad timekeepers, or make unreasonable demands of your time or your good nature, or stalk you at your home.
Same with demons: you are meant to be their boss and they are your employees. A lot of people with superiority complexes feel bad about commanding demons, but if a Manager can give an instruction to his / her team-member and still be respectful to them, it’s really not that different.
Ask yourself: why is there this herb or this crystal in the spell in the first place?
The person who originally came up with the spell didn’t put it there at random, they did so because they had a specific plan in mind – a specific reason. You work out what that reason was, and you may realise – there are other methods of achieving the same goal not necessarily using the original herbs or crystals, or indeed any at all.
So yes, if you can breakdown how and why spells are constructed you could do witchcraft without either herbs or crystals, even to the extent of learning to create your own spells. You might even realise that you know more than the person who originally wrote the spell!
Incidentally, I can offer my opinion about herbs and crystals which may help you. The main reason they are used in magic is because they have Astrological properties which coincide with the purpose of the spell. There is more than one way of invoking Astrological energies, this is the sort of thing which can be researched.
Or of course, you may get to the point where although you technically can work without herbs or crystals, you can make an executive decision that working with a herb or crystal is most convenient for you in a particular instance.
This is a follow-up to posts I made last year regarding original Abramelin sources online, to wit: the Dresden Manuscript, the Leipzig Manuscript, and that of the Biblioteque D’Arsenal (which Mathers translated to create the first English edition). All of these posts were basically for my own benefit, so that I at least would know where to go on the internet to find them.
I can now add another one: the “1725” Peter Hammer edition. If the date of 1725 is to be believed, this would be the earliest known printing of Abramelin, although I was under the impression that the only available versions of the Hammer edition date from facsimiles made in 1850.
EDIT: No sooner had I published this post but on further searching I actually found a better quality scan – held at the Humboldt University of Berlin. A previous version of this blog post referred to a low quality scan on Internet Archive, which is barely readable. I have now updated the links accordingly.
The magic squares being on page 243.
Incidentally, the attribution of Peter Hammer of Köln (i.e. Cologne) is spurious. There was no such person as “Peter Hammer,” and the imprint wasn’t based out of Cologne, but rather Amsterdam. The fact is that because of the repressive nature of continental Europe the late 17th and early 18th centuries, if you wanted to publish an anonymous book that was in anyway criticial of the monarchies of France or Germany (as was) or was otherwise controversial (e.g. it was a Grimoire which would probably upset the religious authorities), one would take it to “Pierre Martel” (NB Un martel is a kind of hammer) or “Peter Hammer” if in German, who would print it in Amsterdam but say it was done in Germany to throw off the scent.
Interestingly, Mathers himself said that he had heard of an Amsterdam manuscript, so perhaps he actually meant the Hammer edition?
This is a story of a number of people who are now Adepts, each discovering evidence of the paranormal for the first time, and from that, extrapolating a belief in the reality of Magic. It is a story of the trials and tribulations which initiates go through when progressing through the grades of the outer order. It is a record of the nitty gritty of what is really involved in summoning ones inner resources to put into a Portal thesis, when one attempts to practice Clairvoyance, of astonishing oneself when one succeeds in consecrating a talisman and making it work. It is in short a portrait of everyday life as a member of a magical order, with the qualification that – viewed by an outsider – nothing in this book is in fact “everyday.”
My favourite parts of the book are a guided meditation for Rising on the Planes, intended to demonstrate the work of a typical inner-order member, and which can be utilised as a practical exercise for oneself. Furthermore, there is a curious mention of what happened when a number of initiates used their powers of astral projection to form a side-project of people dealing with occult forces gone bad. I must confess here that I have spoken to the editor who has privately informed me that he deliberately held back on publishing the details of some of the more terrifying incidents in which this group got involved, which is a shame as from the sound of it their exploits would provide inspiration for a score of decent horror movies!
When Magic Works: The Inner Experiences of the Adepts of the UK Temples of the Golden Dawn 2003 – 2018. Edited by Mike Crowson. ISBN 978-1716408069. Available on Amazon and other book stores now.
Is there a reputable way, a spell or ritual perhaps, to travel through time to a certain point in the past using magic? – Quora
(a2a) The magic words you are looking for are “Akashic Records” – google this phrase to research more info. The basic principle is that every thought that has ever existed has left its imprint on the Akasha, which is like Universal Mind-Substance (also known in old books of occultism as “Ether” or just “Spirit.”) Hence it ought to be possible to psychically attune yourself to the Akashic Records and examine the past through a kind of clairvoyance.
The important point to remember is that although you would see and observe the past, you would not be able to interact and interfere with it. Still, great for historical research or for doing things like recovering past-life memories.
In ceremonial magic, the Archangel Tzaphqiel (whose name means “Knowledge of God”) is thought to be the keeper of the Akashic Records, so if you were to go down this route you should think of trying to invoke this being.
Mundane astrology, i.e. the astrology of world events, is usually done by taking a chart for the moment of the Spring Equinox. As a resident of the UK I have thus analysed a chart for Saturday 20th March 2021, 0937 (the exact moment of the Equinox), London UK. You will appreciate therefore that most of what I will say comes from a British point of view.
The good news is that the COVID-19 crisis will end. The bad news is that the Aftermath of COVID-19 will begin.
Moon is in Gemini in the 12th House, conjunct North node and Mars, trine to Saturn and Jupiter. The general population will react positively to the end of the COVID-19 crisis, but there will be a great upheaval in people’s lives, caused by a great awareness of having to look after the sick and elderly. A major theme will be that a lot of people will be complaining that they didn’t realise just how much the aftermath of COVID-19 would affect them. Workers will demand – even to the extent of going on strike – the right to take (more) leave from work in order to care for sick relatives, and there will almost certainly be major public protests about this.
On the plus side, however, the Sun is in the 11th House, the House of Friendship, analogous to Aquarius, the sign of humanistic ideals and service to others. It is conjunct Venus, which in mundane charts represents Women. We may thus expect Women rise to prominence in public life, achieving great things in government and politics. 2021 will be a good year for Feminism – women’s issues will figure heavily in the business of Parliament.
Following on from my previous post on Alchemy, my thoughts turned to whether it is possible to use the Sacred Magic to help with the current COVID-19 pandemic. Looking through my book of word-squares I noted that square 4 of chapter 18 is entitled “To Heal Plague.” I figured that this was the closest thing, the moreso because the name COVID-19 didn’t exist in the fifteenth century.
The square given by Dehn – which corresponds to the versions in both the Dresden and Leipzig manuscripts – goes thus:
NB: “Debher” is a phonetic rendering of the Hebrew דבר meaning a “plague, murrain or pestilence” – this at least makes the association of the square with healing plagues plausible, especially compared to “Bebher” (sic), the equivalent in Mathers’ Biblioteque Arsenal manuscript.
Now: riffing on a theme I mentioned in my previous Abramelin post, the word squares are meant to incorporate the names of various spirits in them. This particular Square is under the presidency of Amaymon – however: it does not contain the name of either Amaymon himself or any of his servant spirits. The third line, Barioh, however, is one letter away from the name Bariol – who is one of Amaymon’s servants. At least according to Dehn, Dresden and Leipzig – Mathers’ version gives this spirit as “Buriol,” just to confuse matters. Hence, the Sumner Family Brain Cell cogitated, might this square be actually governed by “Bariol,” and if so, is this square lettered correctly?
As it happened, when I did some magical work on the subject, I received a message that although the word in the third line is indeed inspired by the name Bariol, instead of changing the lettering a more suitable way to link the energy of the spirit with the word-square would be to enclose it in a circular border, thus:
I have therefore attempted to deploy this word-square to save this planet from the current Pandemic – hence the illustration at the top of this blog post. Ironically, however, in the short time between me planning this magical operation and me getting around to actually carrying out, I note that a vaccine has now been approved for use, although at the time of writing it has not been yet widely distributed, so this new word-square will probably only become relevant for the next pandemic…