Tag Archives: KCHGA

Here at Castle Sumner, no sooner have I come out with a book (nb: PLUG) in which I, ahem, dissect references to Abramelin in A Dark Song, than I find another reference to it in pop-culture, namely the newest adaptation of Anne Rice’s Interview With The Vampire.

In his article What Is The Book Of Abramelin The Mage From Interview With The Vampire? Mike Worby says:

When Lestat, Louis, and Claudia corral their victims from a Mardi Gras party into a room during the Season 1 finale where they purport to have hidden their secret, Lestat describes the fictional liquid as being the famed elixir of life which has oft been the goal of alchemists for hundreds of years. However, how he claims to have come into the knowledge of the concoction relates to a tome that he calls “The Book of Abramelin, the Mage.”

As it turns out in this often fantastical take on “Interview With the Vampire,” the book Lestat describes is based on a real piece of occult history. […]

Of course, as with any supposedly magical tome, we obviously can’t confirm or deny whether any of this actually works. Still, as the basis of a simple throwaway line in “Interview With the Vampire,” the writers must be lauded for doing their research and finding an appropriate real-life book to cite for their characters’ supposed magical knowledge — and even one that viewers in the real world can actually read today if they want to.

OK I’m going to skip over the fact that that scene was set in late 1790s America, when Abramelin was not available in English, and the only published edition extent was not called “The Book of Abramelin.” 😉

The question which naturally arises in the mind of an occultist is – could Abramelin be really used for Alchemical purposes? In my new book, Conjuring Demons for Pleasure and Profit, I argue that it can, and indeed I myself have attempted to do so.

My thoughts turned to Alchemy almost immediately after completing the Operation. In its immediate aftermath, I spent a lot of time researching the history of the concept of the “ Holy Guardian Angel,” in the course of which I also researched the etymology of a term bandied about by contemporary occultists, the Augoeides.

Crowley implicitly used this as a synonym for “ obtaining Knowledge and Conversation of the Holy Guardian Angel.” However, taken literally, the word Augoeides does not refer to an angel or dæmon at all – it means “ dawn-like image ” or “ shining body .” Hence, Augoeides should more properly refer to the Resurrection- or Solar-Body, which is the Philosophical Gold. Or to put it more simply, if one imagines Divine Union as a destination, the Augoeides becomes the car which takes one there, whilst the Holy Guardian Angel adopts the role of the driving instructor who teaches one how to drive it in the first place.

I thought : could I use Abramelin-magick itself to help me realise my Augoeides ? The Book describes the function of the third word square of part IV, chapter 7 as “ to learn all sorts of Alchemical arts from the spirits.” Perhaps this really meant Internal Alchemy ? If so, then in amongst all the word-squares which promised rather worldly, low-magick attainments, I had found one which could provide me with practical help as a Hermetic magician.

Sumner, A (2022) Conjuring Demons for Pleasure and Profit: an Abramelin memoir, Thoth Publications, Leicester, UK – p534

The significance of this is that some continental schools of Alchemy (e.g. Kremmerz et al) allege that it is the realisation of the Solar Body which provides the true key to immortality – by allowing one to exist in a perfected form, free from the ravages endemic to imperfect matter. Or in other words, the Elixir Vitae although not literal, is nevertheless a metaphor for a real Alchemical phenomenon.

To cut a long story short, I did a magical operation in which I deployed word square number three from Book IV, Chapter 7 of the Book of Abramelin, whilst researching all I could about Alchemy, and discovered a powerful method of meditation, similar to Kundalini Yoga, which synthesised the teachings of Sendivogius, Isaac Newton, Paracelsus – and of course, the Emerald Tablet of Hermes Trismegistos.

NB: I do not claim to have realised the Solar Body – I claim to aspire to do so. I’m still just a neophyte in that regard.

So in conclusion, to answer Mr Worby, yes, in my opinion it is both plausible and possible. In fact I shall probably make a note to watch this new adaptation when it becomes available on Netflix.

Conjuring Demons for Pleasure and Profit: an Abramelin Memoir by Alex Sumner is out now in paperback.