Tag Archives: Aleister Crowley

Hyperspace

Do not read this blog post if you do not want your mind-blown outside the bounds of four-dimensional space-time. Kind of like what happens when the characters in The Great God Pan look upon the face of the supernatural unveiled. Or when the powder of Ibn Ghazi hits the spot in The Dunwich Horror. This  happened to me as a side-effect of undertaking my Abramelin operation this year (i.e. my mind being blown, not literally having an experience with the child of Yog Sothoth), so now I’m inflicting this upon the rest of humanity. Muah ha ha! Ia Shub Niggurath!

But I digress. We normally think of space-time as having four dimensions: height, width, depth, and time. But ask yourself this:

How big is a Thought?

How wide is a dream?

How deep is a Memory?

Thoughts, dreams and memories all exist, hence they must exist within spacetime, yet they can’t be measured in terms of the conventional four dimensions. Hence they are Dimension-less, no?

It occurred to me, whilst I was in some altered state of consciousness or other, that if a thing exists yet cannot be measured in terms height, width, depth or time, then the fact of its existence must constitute a separate Dimension in addition to the preceding four. Hence, we are actually living in five-dimensional space-time, to wit:

  1. Height
  2. Width
  3. Depth
  4. Time
  5. Existence (Karl Popper’s Third World, that of the Objective contents of Thoughts). 

Now, this is where things get complicated. Consider the following diagram:

Domain coloured representation of a complex function

Despite the lurid nature of the introductory paragraph, this is not meant to induce major SAN loss. Instead it’s essentially a colour-coded diagram.

Complex numbers are those which consist of a Real and Imaginary part, the latter being a multiple of i, the imaginary square root of -1. Such numbers cannot be represented on a number-line, but they can be represented on a graph – an “Argand Diagram” – where two number lines become the two axes.

However: what if one wanted to display the effects of a Function which involves Complex Numbers? If one were using only Real numbers, this would be easy – just plot a graph. However, this can’t be done with Complex Numbers, as the set of Complex Numbers on which the Function is already performed is already a graph – that is to say, a two-dimensional diagram. Hence the only way to plot a function with Complex Numbers is to somehow come up with a four dimensional diagram – two dimensions for the original Complex Number, and a further two to represent the results of the Function when applied to that number.

It is not literally possible to represent Four Dimensions in just two. Hence, some way must be found to approximate the results – one such way might be by “Domain Colouring,” producing a diagram like that above. In computing terms, every possible colour has an RGB value, or 24-bits. Hence a Complex Number may be represented by assigning 12 of those bits to the Real part, and 12 to the Imaginary part. The colour of the diagram thus becomes the two extra axes needed to complete the Four-Dimensional representation. We have in effect simulated the representation of four dimensions in two dimensions, by adding extra layers of Meaning to the two-dimensional plane.

What however would happen if one were to analyse the above picture from a Magical perspective? One might break it down as follows:

The Complex Plane No extra layers of Meaning The Two Dimensional Object
The colour of each point on the plane, which has been calculated mathematically. Two extra layers of Meaning (representation of) the Four Dimensional Object
Subjective perception that Red is associated with Mars, Orange with the Sun, Yellow with Mercury, etc etc etc Even more extra layers of Meaning (representation of) a Five- or more- Dimensional object, i.e. a Hyperdimensional Object.

Again, consider the following photograph:

Aleister Crowley in A.'.A.'. regalia making the sign "Vir."

Aleister Crowley

This might be analysed thus:

The two dimensional plane – i.e. your computer or phone screen No extra layers of Meaning The Two Dimensional Object
The particular gradation of light and shade to serve precisely defined purpose – i.e. to depict a person. In this instance, one extra layer of meaning (representation of) the Three Dimensional Object
Objective facts associated with this photograph, i.e. that it depicts Aleister Crowley Extra layer or layers of Meaning (representation of) the Four or more Dimensional Object
Subjective thoughts that one adds thereto, e.g. ones feelings about Crowley, his life and / or teachings, Thelema, etc Even more layers of Meaning (representation of) a Hyperdimensional Object with potentially unlimited number of dimensions (? 93?)

Or again, this Tarot card, from the BOTA deck:

Key 1, “The Magician,” from the BOTA tarot deck.

Without going into as much detail as previously, one may say that this can be analysed in terms of:

  • The two-dimensional plane;
  • The objective fact that it depicts a specific Tarot card;
  • The layer of meaning BOTA teaches in the Introduction to Tarot course;
  • The layer of meaning BOTA teaches in the Tarot Fundamentals course;
  • The layer of meaning BOTA teaches in the Developing Supersensory Powers course;
  • The layer of meaning etc etc etc you get the idea.

In other words – “Meaning” is our way of depicting Higher Dimensions within the confines of conventional Space-Time. Meaning is not those Higher Dimensions themselves, but a convenient representation thereof. Consequently, it is possible if not to conceive of Hyperspace, then to conceive of approximations thereof, hence:

  1. Height;
  2. Width;
  3. Depth;
  4. Time;
  5. Existence;
  6. Layers of Objective Meaning which one overlays the preceding five; and
  7. Layers of Subjective Meaning which one overlays any or all of the preceding;

The final two being virtual categories allowing for a potentially infinite number of actual dimensions. Conversely when, in Occultism, one studies a Symbol and one perceives that it has many layers to it (as all good symbols do), one may conceive of the Symbol as an object existing in Hyperspace, either metaphorically or even literally.

was going to answer a question on Quora.com, “What do I do if I just threw my tarot cards on the ground out of anger?”  A number of respondents answered along the lines of “Get rid of them, for they come from Satan!” Some more respondents answered “Get rid of them, they are a load of rubbish anyway.” A number just responded, “Just pick them up and clean them up, they’re just cards.”

“But,” I thought to myself, “they’re not just cards.” The simple answer to such a question would go like this:

Assume for one moment it is your unconscious mind which does the divination, and the tarot cards are just tools it employs for the purpose. Your Unconscious Mind will remember the day you treated its tools with disrespect, and will respond by showing you a similar lack of concern, by not providing you with an accurate tarot divination again.

However, a hyperspatial analysis might go like this: they are cards with pictures on them; pictures which have multiple layers of meaning both objective and subjective – and moreover, the connections which one builds with them in ones mind become reified as the psychic keys which unlock the intuition which in turn provides the real answer to the divination. A Tarot Card is thus a perfect example of a Hyperdimensional magical object – nay, a Hyperdimensional Entity – of which the Card laying on the ground where it has been carelessly thrown is but a five dimensional cross-section: which is a long way of saying that a Tarot card is far too important to ever be treated lightly.

I rather think that many of the concepts across which one comes in the Western Mystery Tradition, which at first sight are unexplainable to the rational mind, suddenly become explainable when one starts thinking in terms of the geometry of higher dimensions. For example: the Qabalistic Tree of Life. We all know that it has Ten Sephiroth and Twenty-Two paths, but some theories also say there are four Qabalistic Worlds, and moreover, each Sephirah has a Tree within it. Is there one Tree, four Trees, or forty? Are there Ten Sephiroth or four-hundred? Are (e.g.) Kether of Atziluth, Kether of Briah, Kether of Yetzirah, and Kether of Malkuth the same, different, related to one another, separated or conjoined and if so how? Is each one within the succeeding one like Russian dolls, and how can one conceive of any of them if they are or they are not?

One could try to resolve the incongruities by assuming that curious position of the meditative mind in which all dualities are resolved and the critical intellectual faculty is by-passed… if one wanted to limit oneself to thinking in three-dimensions. Alternatively, one could regard the Tree of Life as a Hyperspatial Object – that each Sephiroth is not a Sphere but a Hypersphere – in which case one can perfectly reasonably say that there is only one Tree of Life, one set of Sephiroth and Netivoth, and that a particular part – e.g. Malkuth of Malkuth of Assiah – is but a cross-section of the Hyper-Object (in this example, the Malkuth Hypersphere) that happens to be visible to us at one particular moment.

Ironically, though, Higher Dimensional Geometry also forces us to re-evaluate what we think we know about esotericism. For example: many of the theories which are candidates for a “theory of everything” in Physics posit the existence of multiple dimensions. If one were therefore to look at this from a Magical perspective, one would have to say that if the Universe is inherently Hyperspatial, then the Creator of the Universe must be a Hyperdimensional Deity. Hence, when we try to represent this Hyper-God using lower-dimensional symbols, we must accept the inevitability of failing to capture a fully accurate picture. The Sepher Yetzirah, for example, suggests that the Twenty Two letters of the Hebrew Alphabet can be arranged to form the Cube of Space. But what if the cosmos were more accurately represented not by a Cube but by a Tesseract? Or a Hypercube of five or more dimensions? If the former, then the Hebrew Alphabet would have to have forty-nine extra lettersHey! Perhaps that means the language spoken by God and His angels in Heaven is infinitely more complex than anything of which us lower-dimensional creatures can conceive? I have not calculated how many letters would be required to make a hypercube of any higher order, primarily for my own convenience, but also because I feel that without knowing just how many dimensions in total are involved, it would be idle speculation.

“If the Universe is inherently Hyperspatial, then the Creator of the Universe must be a Hyperdimensional Deity.”
Crucifixion (Corpus Hypercubus) – Salvador Dali, 1954.

 

Leave a comment

Filed under Comment

Abramelin Adventures: Alchemy

I P O M A N O
P A M E R A M
O N A L O M I
M E L A C A H
A R O R A M I
N A M A L O N
O M I H I N I

The third word square of Book IV, chapter 7 of the Book of Abramelin (Dehn), “To learn all sorts of alchemical arts from the spirits.”
Note that I have altered the sixth line from that given in Dehn, as explained below.

This post follows on thematically from Abramelin Musings: Square Dancing, which I wrote back in June, or as I call it, Day 53. In the previous post I suggested a method of how to verify the correct lettering of any given word-square, by skrying into it – an idea inspired by Aleister Crowley. I therefore decided to put my money where my mouth was, by actually trying this out myself, selecting the third square of chapter 7, book IV of the Book of Abramelin.

Chapter 7 is entitled “To have the spirits make alchemy work,” whilst the third word-square is described as “to learn all sorts of alchemical arts from the spirits.” The word-squares of this chapter are given by the Holy Guardian Angel and are under the presidency of Ashtoreth and Asmodi – it is also said that the works of this chapter can also be carried out by the serving spirits. I did not choose this word square arbitrarily or at random, neither did I do it out of curiosity. Instead I had an eye to my long-term magical career, thinking that improved knowledge of Alchemy could only be a good thing – it is the Great Work, after all!

Dehn gives this as IPOMANO, PAMERAM, ONALOMI, MELACAH, ARORAMI, NANAMON, OMIHINI.  Now it so happens that on the third day of Convoking the Dæmons – the day on which one conjures them specifically to empower the word-squares of “signs” as to which they are referred – it is implied that the signs may contain the name(s) of the spirits which rule them. “Aha!” I thought. “Surely if this square contains the name of a spirit, it would be one of those listed as being the servants of Ashtoreth and Asmodi?” However, consulting this list drew a blank – at least at first. However, I did notice that one of the spirits named was NAMALON – the upshot of my attempts at clairvoyance suggested that this should replace the sixth line of the word square (see the results at the top of this page).

Why however should the Royal Art be in the province of Demons at all? Why should such a noble science as Alchemy be associated with black magic? The answer, I believe, lies in achieving a full understanding of what’s going on with the Abramelin process. Attaining Knowledge & Conversation of the Holy Guardian Angel is all about sublimating supposedly evil forces to a good end. Thus the true Adept, having integrated the Demonic powers with his Holy Guardian Angel, sees Alchemy’s full spiritual potential as a means of attaining the loftiest goals of Hermeticism (and conversely: a true Alchemist who is firmly committed to the spiritual path is undoubtedly being led by angelic forces). The “puffer” however, meets the Demon of Alchemy without it being conjured to play nicely with one’s HGA, with the result that he misses its spiritual side and is seduced by the lure of materialism, seeking after ordinary gold instead of its Philosophical equivalent.

I hesitate to be dogmatic about my findings, and would encourage others not to take my word for it and investigate the word-squares to verify them for themselves. As to whether I myself have discovered all the secrets of Alchemy through this process – well I certainly can’t claim to have completed the great work by any means, although I do think the experience helped my understanding of internal alchemy, showing me how it fits in nicely with the writings of Sendivogius, Kirchweger, Paracelsus and, of course, the Emerald Tablet. Whether I am on the right track or not will be the subject of a future blog post, if I am still incarnated in a physical body by that time.


Thanks to my Holy Guardian Angel, my familiar spirits, Ashtoreth, Asmodeus and the spirit Namalon.

Leave a comment

Filed under Supernatural

‘Satanist’ fears over development of former occultist’s Scots home grow despite ‘secular’ promises – Daily Record

Shock! Horror! The Boleskine House Foundation has the temerity to want to be on good terms with Thelemites! The outrage!

It’s a slow afternoon, and this story appeared in my Google News feed. You can take the measure of the standard of journalism on offer by the following quote:

Crowley – who died in 1947 – drank blood and staged huge orgies there fuelled by heroin and cocaine.

(They say this like it’s a bad thing?)


In an article uncovered by the Record, the foundation who manage the Loch Ness property say they plan to uphold the occult legacy of the house.

Source: ‘Satanist’ fears over development of former occultist’s Scots home grow despite ‘secular’ promises – Daily Record

Leave a comment

Filed under Comment

Alex Sumner’s answer to What tarot card is number 11? – Quora

(A2A) The answer to this has changed over the course of history.

In every Tarot deck inspired by the Hermetic Order of the Golden Dawn – including, most importantly, the Rider Waite Deck – Tarot Key 11 is “Justice.” However in every other deck, including every deck devised before the Golden Dawn, Tarot Key 11 is “Strength.”

Confusingly, the Crowley Thoth deck, which undoubtedly is GD-inspired in part, has its equivalent of “Strength,” i.e. “Lust” as number 11, and the counterpart of “Justice,” i.e. “Adjustment” as Key 8. This is not, as some believe, because Crowley was using his ipsissimus super-powers to change the order of these two trumps, he was simply keeping the numbering found in ancient tarot decks.

VIII Adjustment, in the Crowley Thoth Deck. Numbered 8, but nevertheless attributed to Lamed and Libra all the same.

The reason there is any confusion at all is that the GD came up with the idea that if Keys 8 and 11 were Strength and Justice respectively, they would correspond to Leo and Libra, and if you put the Fool at the head of the Tarot Trumps, the whole sequence would qabalistically map onto the 22 letters of the Hebrew alphabet. Hence the innovation was made by the GD in making Justice number 11: Crowley just changed the numbering back – although he did retain the astrological signification.


Source: Alex Sumner’s answer to What tarot card is number 11? – Quora

Leave a comment

Filed under Supernatural

Abramelin Musings: Square Dancing

Better to shave it all off instead of having an embarrassing lockdown haircut!

Following on from my previous two posts on the subject (i.e. this one and this one), after having given more thought to the question “How can you tell what is and is not an authentic Abramelin word-square?” it occurred to me that a convenient method of answering this had been provided by Aleister Crowley.

In his “autohagiography” he described what happened when he tried teaching clairvoyance to a student:

I would, for example, give him a talisman which he had never seen before, and ask him to discover its nature. We would then compare the result of his investigation with the book from which I had taken the talisman, and he would find that he had judged correctly. (For instance, I would give him a square containing thirty-six characters in Enochian, which he could not read. He would pass in his astral body through an imaginary door on which this square was inscribed, and tell me that he had come out upon a balcony overlooking the sea, where a violent storm was raging. I would then refer to The Book of the Sacred Magic of Abra-Melin identify the square, and note that its virtue was to arouse a tempest.

This, I would submit, suggests a practical solution to how to verify an Abramelin word-square, or reconcile apparent differences between different Abramelin source manuscripts. I.e. take the word-square one wishes to investigate, and pass through it as if going on a tattva-journey. By thus scrying one will get a clear impression whether the word-square is correct for you, or if there is something wrong and requires further investigation.

There is, however, one criticism which I would make of Crowley’s method. At the time of incident he described, Crowley had gone through the Abramelin operation, or at least purported to – he certainly did not complete the operation in the manner originally envisaged by Abraham the Jew, the author of the Book of the Sacred Magic. Nevertheless, if we accept for one moment that Crowley had completed the operation, the student whose clairvoyance he was testing had not.

The Golden Dawn says that when undertaking these sorts of scrying exercises, one should call for a guide to protect oneself on the astral landscape. An Abramelin alumnus, investigating a word-square in this manner, will have the best possible spirit-guide upon which to call – his or her own Holy Guardian Angel. Crowley’s student presumably had not connected with his HGA in the Abramelin-manner or at all, and yet he attempted to scry into a word-square empowered by demons which Crowley had already evoked!

Needless to say, like a lot of people in Crowley’s life, the student came to a bad end. This may not have been the Great Beast’s fault, as the student had a pre-existing Cocaine addiction which compromised his mental health, but it would not be altogether churlish to speculate that Crowley’s intervention probably didn’t help. Hence, I would recommend that it is best to attempt this after one has attained KCHGA, just to remain on the safe side.


If you have enjoyed reading this article, please consider making a donation to my Just Giving page – raising money for poor and vulnerable families affected by the Covid 19 lockdown. All thanks to God and my HGA for being able to participate in the Sacred Magic.

1 Comment

Filed under Supernatural

Occult: What is the Hermetic Order of the Golden Dawn? – Quora

The Hermetic Order of the Golden Dawn was a magical order founded in 1888. Its teachings focussed on the Qabalah, Hermeticism, astrology, tarot, alchemy – albeit through the lens of Theosophy. In its higher grades (the “inner order”) members passed from the theoretical to the practical and practiced ceremonial magic.

Notable members included S L MacGregor Mathers, Aleister Crowley, W B Yeats, Dion Fortune, A E Waite, Paul Foster Case, as well as a whole host of others.

“The Golden Dawn,” by Israel Regardie

In 1934, Israel Regardie went public with the teachings of The Golden Dawn, although many of them had been published previously by Crowley.

The original order broke up and stopped operating under the name of “Golden Dawn” in the early twentieth century, but there are nowadays modern revivals of the Golden Dawn, operating in England, America, and elsewhere.


Source: Alex Sumner’s answer to Occult: What is the Hermetic Order of the Golden Dawn? – Quora

Leave a comment

Filed under Supernatural

What is your source of occult information? – Quora

Alex at home, studying.

(A2A) Donald Michael Kraig’s “Modern Magick” was my first serious book on practical occultism as well. It is an ideal book for beginners because (a) it contains a lot of suitable material to get you started; and more importantly (b) it also has an extensive bibliography which will clue you in as to where to go and what to read to pursue your studies further.

Other books I generally recommend:

(For beginners):

(More advanced):

(Even more advanced):

The Greek Magical Papyri In Translation” (H D Betz), “Transcendental Magic – its Dogma and Ritual” (Eliphas Levi), “Light on Yoga” (BKS Iyengar), other books by Dion Fortune, Israel Regardie, Crowley, S L MacGregor Mathers, primary texts on Adam McLean’s Alchemy website / Joseph H Peterson’s website, etc, etc, etc.


Source: Alex Sumner’s answer to What is your source of occult information? – Quora

3 Comments

Filed under Supernatural

You Can Own The House Where Aleister Crowley Raised Satan!

You now have the opportunity to own this desirable little residence in Cornwall, where Aleister Crowley once conjured up the devil, causing the death of one woman and driving another man insane.

Aleister Crowley in A.'.A.'. regalia making the sign "Vir."

Did someone mention my name?

Yes indeed! I’m aware that Estate Agents come up with a complete load of bullshit sometimes, but I presume they have now scraped below the bottom of the barrel by actually using some of the Great Beast’s more salacious (allegedly) activities as marketing gumph.

Carn Cottage, between St Ives and St Just in Cornwall, may in Estate Agent language be charitably described as a “Period piece that would suit a home improvement enthusiast,” or in English as a “dilapidated eyesore that hasn’t been touched in over fifty years.”

Exterior of Carn Cottage, in disrepair and overgrown by bushes: with free abandoned car thrown in!

Exterior of Carn Cottage, in disrepair and overgrown by bushes: with free abandoned car thrown in!

What actually Crowley did there is hard to make out. In the language of tabloid journalism, he was said to have conjured up the Devil there in 1938: in more sober occultist language, he conjured up something which an onlooker claimed to be a “Lizard Demon” – which could actually mean anything from a harmless Salamander to one of my old friends from the Goetia – but was enough to freak those inexperienced magicians present well and truly out.

Incidentally: I tried looking this up on a map, and noticed that the place is on a direct line passing through St Michael’s Mount and Carnac in France – so perhaps it was chosen because of it Ley Line positioning?

The current owner, I now read, wants someone like an artist or an author to take it over – presumably because she is fed up with teenagers breaking in just so they could say they have spent the night in a haunted house. I admit I’m tempted … although if I walk in and find a load of dead bodies walled up in the cellar, it will start feeling like the plot of really frightening horror story.


PS: This sketch from Armstrong & Miller seems appropriate at this point:

Leave a comment

Filed under Comment

Black Magick Compendium

A round-up of the answers I have given to questions about Black Magick on Quora.com


What are some black magic spells?

“Black Magic” is a devalued term, and not because of any politically incorrect connotations – it is most often used to describe any magic that one happens to dislike, or any magic practised by someone whom you don’t like – even if the magic itself is (objectively speaking) quite benign.

That being said, for historical examples you might want to look up grimoire magic, i.e. rituals derived from classic spellbooks (“grimoires”). They are so old they are by now in the public domain and even available free to download on the internet if you do a google search for them. Many of them are rather obscure to read by today’s standards, although some are perennially popular and still used by modern occultists, such as The Lesser Key of Solomon, or The Book of the Sacred Magic of Abramelin the Mage, both of which entail evoking Demons and compelling them to do one’s bidding. Also, both of these were used by Aleister Crowley (1875-1947) – who is probably most responsible for their contemporary appeal (or notoriety, depending on your point of view).

These grimoires will give an impression of the kind of wording which would have been used in old-school ceremonial magic to call demons. As it happens, when you examine the conjurations involved, you should notice that the main way to call a demon actually consists of invoking the names and titles of God and His holy angels: the rationale being that only God has true power of all things, therefore one can only truly call demons when one is acting with God’s authority.

Twilit Grotto is a good resource in this regard.

What is the Goetia?

The Goetia of the Lesser Key of Solomon is a magical grimoire written in the fifteenth century, and which enjoys some fame (or notoriety) today as it was a favourite of the noted occultist Aleister Crowley. The grimoire describes a system of ceremonial magic for the calling forth of spirits or demons, seventy-two of which are described in the text.

The word goetia itself is an ancient Greek term for sorcery in general. By medieval times it had come specifically to be associated with demon-magic, as opposed to e.g. angel-magic (“theurgia”) or astrological magic (“magia”).

How do you summon a demon?

I recommend you read My Life With the Spirits, by Lon Milo Duquette. In it he describes how he evoked a demon from the Goetia of the Lesser Key of Solomon – and the learning process he had to go through to get there. Like you he had to put up with people telling him not to do it. The references he makes are to real occult teachings which you can follow to develop your own practice. He also dispels unrealistic expectations of what happens when Goetic spirits manifest.

Note however that almost each story he tells of evocation has a sinister twist or sequel to it. I say this to sound a note of caution, not to prohibit you absolutely from going ahead.

Leave a comment

Filed under Supernatural

Conjuring Demons for Love

The Goetia of the Lesser Key of Solomon the King

Romance is in the air. Something is in the air, at any rate, because several unusual things have been happening in the world lately. Anywho, by careful analysis of the traffic to my website I have come to the conclusion that most people who are interested in Black Magick are looking for LOVE (see my remarks on Zepar below). I have therefore decided to go through my notes on my favourite grimoire, the Goetia, and compile a list of all the Demons who are said to procure love in one form or another.

I should point out that over the years I have evoked all 72 of the spirits at one time or another, if for no other reason than to investigate what the spirit was all about. I do not work with all 72 spirits, because as a result of my investigations I have realised that I have an affinity with a small number but not with the rest. However, the small number that I do work with are satisfying enough for me to be getting on with.

It would be irresponsible of me not to point out that the elaborate manner of workng described in the Goetia – the Circle, Triangle, the prescribed preparations and conjurations, etc – is a set of safeguards for ensuring that ceremonial magick is conducted safely and responsibly. However, the biggest safeguard is one not mentioned in the grimoire itself, and that is the Intent of the Magician. Goetic spirits are powerful. And dangerous. They are dangerous because they are powerful. If a magician went into a ceremony with a Bad Intention – or worse, a Badly-formed Intention – the results could be disastrous, and causing much evil as well.

As you read the notes below, you ought to realise that magick is not simply about getting laid. There are four words for Love in Greek – Agape (charitable love), Philia (love between friends and equals), Storge (love between parents and children), and Eros (romantic or sexual love): the spirits of the Goetia assist in procuring all four kinds, not just the last one. According to my own work with these spirits, they do not just indulge the capricious whims of the individual, but also help procuring love between peoples and nations as well.

Finally I should point out that I present these notes for information only. I personally have never resorted to any of these spirits for amatory purposes. I personally believe that the Law of Attraction pure and simple is far and away the most effective, especially if you are trying to cosmically order a romantic partner at the same time that the romantic partner is cosmically ordering you.


Amon

7 Amon

‘…[H]e tells of all things past & to come, and procures love, and reconciles controversies between friends & foes…’

I noted that Amon’s imagery is primarily Mercurial, e.g. the Wolf and the Raven, even though a Marquis Amon would supposedly by associated with Luna. I would suggest that Amon be evoked in order to facilitate love through communication, or to put it another way, ‘gaming’ on the object of one’s affections.

12 Sitri

‘…[H]e puts on a humane shape very Beautiful, Inflaming Men with women’s Love, and women with men’s love, and causes them to shew themselves Naked, if it be desired…’

Unfortunately I haven’t got much or indeed any notes for working with Sitri, so for me this spirit didn’t create much of an impression.

13 Beleth

“This king Beleth causes all the love that possible may be, both of Men and women till the Master Exorcist hath had his mind fulfilled…”

I should advise caution when dealing with Beleth in regards to love. On the one hand Beleth’s influence can make one feel positive, and has a definite erotic tone to it as well. However: I also noted that Beleth has a dark side, being responsible for obsessive love, or the kind which is not real but an illusion or glamour.

15 Eligor

[H]e causes the love of Lords and great persons…’

I.e. probably more relevant to gaining power and influence than for Eros, per se. A ritual for evoking Eligor appears in Shall We Kill The President?

16 Zepar

‘… [H]is office is to cause women to love Men and to bring them together in love; he also makes them barren…’

Another post on my website mentioning Zepar seems to get an unhealthy amount of clicks on it, although it is not about Zepar per se but Goetia in general. I must assume that there are a goodly amount of perverts visiting this site who want to get laid but do not want the hassle of fathering children. Guys, the magic word you’re really looking for is ‘contraception’ – look it up some time, you will also be helping to stop the spread of sexually-transmitted diseases.

‘Well, hello! Is that a crocodile you’re sitting on, or are you just pleased to see me?’

19 Saleos

‘He causes the love of women to men & men to women…’

I noted when evoking him that I could psychically detect Saleos’ erotic influence, which to my mind make him potentially a powerful demon to conjure.

25 Glasya-Labolas

‘He … tells all Things past & to come, if desired, & causes love of friends and foes…”

Glasya-Labolas is a formidable demon: I noted that when I evoked him I experienced several spontaneous Out-of-Body-Experiences afterwards. However, Glasya-Labolas is also feted as ‘an author of bloodshed and manslaughter,’ so clearly all is not sweetness and light with this Spirit.

‘…[H]e makes men to be beloved of their foes as well as they be by their Friends…’

30 Forneus

‘…[H]e makes men to be beloved of their foes as well as they be by their Friends…’

Forneus is actually said to appear in the form of a ‘sea-monster’ – in my magical record I noted that he is the real-life inspiration behind stories of Great Cthulhu, so perhaps not one to be evoked to visible appearance on a regular basis.

33 Gaap

‘..[H]e can cause love or hatred…’

One for the highschool sweethearts out there. Gaap appeared to my mental vision as a mediaeval doctor, which is not dissimilar to the garb that doctors of learning still wear at graduation ceremonies at modern universities. Although the evocation was pleasant at the time, I note that in my dream-life it stirred up memories of my own thoughts and feelings regarding my time at school – suggesting that Gaap can lead one to resolve issues relating to that time in one’s life.

Furfur

34 Furfur

‘He … will willingly make love between man & wife…’

I.e. in the sense of causing love – if one were in any doubt. I myself noted that Furfur’s main power is that of raising Thunder, Lightning, Blasts and great Tempestuous storms.’ My main experience of this was in the form of psychic Lightning etc – not to be weaponised against others, but to explode one’s own Ego in a great blast of self-transformation.

40 Raum

‘[H]is office is … to cause Love between friends & foes…’

Raum is a powerful spirit. His reputed powers, which include stealing treasure out of kings’ houses, along with his ability, have caused many to invest him with their hopes and thus their collective energy. I noted when evoking him that he is in fact not just some spirit to help people get laid, but has great potential to cause social change – help make the world a better place, and so forth.

Vual

47 Vuall

‘[H]is office is to procure the love of women…’

In my magical record I appear to have written VUALL IS POWERFUL in underlined capitals (which would normally mean that I got a strong psychic contact when first evoking him). So powerful in fact that Vual could potentially bring about world peace!

Gemory

56 Gemory

‘She*… procures the love of women, both young & old…’

* Although in the original text Gemory is described with masculine terminology, this demon is also described as appearing in the form of a ‘beautiful woman.’ One must remember that this inelegance of language is due to the fact that this grimoire was written over four hundred years before political correctness, when there were only four Genders, Sociology was not considered a subject, and being described as ‘home-schooled’ implied that you were of noble birth and had received a decent education in your father’s castle or palace.

But I digress.

The powers of the spirits of the Goetia often seem to be removed from reality as regards ordinary men and women in the street – e.g. blasting cities with lightning bolts, raising armies – what good is that? This has led some to believe that these are metaphorical – however, this is not the case. They are meant literally – they are powers which would have proved useful to a King or nobleman, who, at the time the grimoire was written, apart from those educated in a monastery, would have been the only people capable of being able to read such a grimoire! This is why when one reads old grimoires, one can discern that they fall into one of two camps – either ‘Royal’ or ‘Sacerdotal’ i.e. they assume that the intended reader is either of royal or noble birth (such as the Goetia of the Lesser Key of Solomon), or that they have a priestly or clerical background (such as the Heptameron or Sworn Book of Honorius).

In this sense, a nobleman would turn to Gemory to seek help in finding a woman of noble birth, fit to be a princess – this being a major concern of the nobility at the time.

On a more prosaic level, I note that I had vivid astral phenomena of a not-unpleasant nature occur to me after I evoked Gemory, so I rather suspect him – or her – to be a powerful spirit.

71 Dantalion

‘[H]e can cause love…’

While this may be true, I noted that Dantalion’s power of thought control to be more significant. On the benign side one might be able to direct that power inwards upon oneself, in order to achieve perfect mastery of concentration. On the less attractive side it would suggest that Dantalion tends to cause love by unpalatable means.

 

2 Comments

Filed under Supernatural