Tag Archives: Aleister Crowley

Alex Sumner’s answer to What tarot card is number 11? – Quora

(A2A) The answer to this has changed over the course of history.

In every Tarot deck inspired by the Hermetic Order of the Golden Dawn – including, most importantly, the Rider Waite Deck – Tarot Key 11 is “Justice.” However in every other deck, including every deck devised before the Golden Dawn, Tarot Key 11 is “Strength.”

Confusingly, the Crowley Thoth deck, which undoubtedly is GD-inspired in part, has its equivalent of “Strength,” i.e. “Lust” as number 11, and the counterpart of “Justice,” i.e. “Adjustment” as Key 8. This is not, as some believe, because Crowley was using his ipsissimus super-powers to change the order of these two trumps, he was simply keeping the numbering found in ancient tarot decks.

VIII Adjustment, in the Crowley Thoth Deck. Numbered 8, but nevertheless attributed to Lamed and Libra all the same.

The reason there is any confusion at all is that the GD came up with the idea that if Keys 8 and 11 were Strength and Justice respectively, they would correspond to Leo and Libra, and if you put the Fool at the head of the Tarot Trumps, the whole sequence would qabalistically map onto the 22 letters of the Hebrew alphabet. Hence the innovation was made by the GD in making Justice number 11: Crowley just changed the numbering back – although he did retain the astrological signification.


Source: Alex Sumner’s answer to What tarot card is number 11? – Quora

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Abramelin Musings: Square Dancing

Better to shave it all off instead of having an embarrassing lockdown haircut!

Following on from my previous two posts on the subject (i.e. this one and this one), after having given more thought to the question “How can you tell what is and is not an authentic Abramelin word-square?” it occurred to me that a convenient method of answering this had been provided by Aleister Crowley.

In his “autohagiography” he described what happened when he tried teaching clairvoyance to a student:

I would, for example, give him a talisman which he had never seen before, and ask him to discover its nature. We would then compare the result of his investigation with the book from which I had taken the talisman, and he would find that he had judged correctly. (For instance, I would give him a square containing thirty-six characters in Enochian, which he could not read. He would pass in his astral body through an imaginary door on which this square was inscribed, and tell me that he had come out upon a balcony overlooking the sea, where a violent storm was raging. I would then refer to The Book of the Sacred Magic of Abra-Melin identify the square, and note that its virtue was to arouse a tempest.

This, I would submit, suggests a practical solution to how to verify an Abramelin word-square, or reconcile apparent differences between different Abramelin source manuscripts. I.e. take the word-square one wishes to investigate, and pass through it as if going on a tattva-journey. By thus scrying one will get a clear impression whether the word-square is correct for you, or if there is something wrong and requires further investigation.

There is, however, one criticism which I would make of Crowley’s method. At the time of incident he described, Crowley had gone through the Abramelin operation, or at least purported to – he certainly did not complete the operation in the manner originally envisaged by Abraham the Jew, the author of the Book of the Sacred Magic. Nevertheless, if we accept for one moment that Crowley had completed the operation, the student whose clairvoyance he was testing had not.

The Golden Dawn says that when undertaking these sorts of scrying exercises, one should call for a guide to protect oneself on the astral landscape. An Abramelin alumnus, investigating a word-square in this manner, will have the best possible spirit-guide upon which to call – his or her own Holy Guardian Angel. Crowley’s student presumably had not connected with his HGA in the Abramelin-manner or at all, and yet he attempted to scry into a word-square empowered by demons which Crowley had already evoked!

Needless to say, like a lot of people in Crowley’s life, the student came to a bad end. This may not have been the Great Beast’s fault, as the student had a pre-existing Cocaine addiction which compromised his mental health, but it would not be altogether churlish to speculate that Crowley’s intervention probably didn’t help. Hence, I would recommend that it is best to attempt this after one has attained KCHGA, just to remain on the safe side.


If you have enjoyed reading this article, please consider making a donation to my Just Giving page – raising money for poor and vulnerable families affected by the Covid 19 lockdown. All thanks to God and my HGA for being able to participate in the Sacred Magic.

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Occult: What is the Hermetic Order of the Golden Dawn? – Quora

The Hermetic Order of the Golden Dawn was a magical order founded in 1888. Its teachings focussed on the Qabalah, Hermeticism, astrology, tarot, alchemy – albeit through the lens of Theosophy. In its higher grades (the “inner order”) members passed from the theoretical to the practical and practiced ceremonial magic.

Notable members included S L MacGregor Mathers, Aleister Crowley, W B Yeats, Dion Fortune, A E Waite, Paul Foster Case, as well as a whole host of others.

“The Golden Dawn,” by Israel Regardie

In 1934, Israel Regardie went public with the teachings of The Golden Dawn, although many of them had been published previously by Crowley.

The original order broke up and stopped operating under the name of “Golden Dawn” in the early twentieth century, but there are nowadays modern revivals of the Golden Dawn, operating in England, America, and elsewhere.


Source: Alex Sumner’s answer to Occult: What is the Hermetic Order of the Golden Dawn? – Quora

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What is your source of occult information? – Quora

Alex at home, studying.

(A2A) Donald Michael Kraig’s “Modern Magick” was my first serious book on practical occultism as well. It is an ideal book for beginners because (a) it contains a lot of suitable material to get you started; and more importantly (b) it also has an extensive bibliography which will clue you in as to where to go and what to read to pursue your studies further.

Other books I generally recommend:

(For beginners):

(More advanced):

(Even more advanced):

The Greek Magical Papyri In Translation” (H D Betz), “Transcendental Magic – its Dogma and Ritual” (Eliphas Levi), “Light on Yoga” (BKS Iyengar), other books by Dion Fortune, Israel Regardie, Crowley, S L MacGregor Mathers, primary texts on Adam McLean’s Alchemy website / Joseph H Peterson’s website, etc, etc, etc.


Source: Alex Sumner’s answer to What is your source of occult information? – Quora

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You Can Own The House Where Aleister Crowley Raised Satan!

You now have the opportunity to own this desirable little residence in Cornwall, where Aleister Crowley once conjured up the devil, causing the death of one woman and driving another man insane.

Aleister Crowley in A.'.A.'. regalia making the sign "Vir."

Did someone mention my name?

Yes indeed! I’m aware that Estate Agents come up with a complete load of bullshit sometimes, but I presume they have now scraped below the bottom of the barrel by actually using some of the Great Beast’s more salacious (allegedly) activities as marketing gumph.

Carn Cottage, between St Ives and St Just in Cornwall, may in Estate Agent language be charitably described as a “Period piece that would suit a home improvement enthusiast,” or in English as a “dilapidated eyesore that hasn’t been touched in over fifty years.”

Exterior of Carn Cottage, in disrepair and overgrown by bushes: with free abandoned car thrown in!

Exterior of Carn Cottage, in disrepair and overgrown by bushes: with free abandoned car thrown in!

What actually Crowley did there is hard to make out. In the language of tabloid journalism, he was said to have conjured up the Devil there in 1938: in more sober occultist language, he conjured up something which an onlooker claimed to be a “Lizard Demon” – which could actually mean anything from a harmless Salamander to one of my old friends from the Goetia – but was enough to freak those inexperienced magicians present well and truly out.

Incidentally: I tried looking this up on a map, and noticed that the place is on a direct line passing through St Michael’s Mount and Carnac in France – so perhaps it was chosen because of it Ley Line positioning?

The current owner, I now read, wants someone like an artist or an author to take it over – presumably because she is fed up with teenagers breaking in just so they could say they have spent the night in a haunted house. I admit I’m tempted … although if I walk in and find a load of dead bodies walled up in the cellar, it will start feeling like the plot of really frightening horror story.


PS: This sketch from Armstrong & Miller seems appropriate at this point:

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Black Magick Compendium

A round-up of the answers I have given to questions about Black Magick on Quora.com


What are some black magic spells?

“Black Magic” is a devalued term, and not because of any politically incorrect connotations – it is most often used to describe any magic that one happens to dislike, or any magic practised by someone whom you don’t like – even if the magic itself is (objectively speaking) quite benign.

That being said, for historical examples you might want to look up grimoire magic, i.e. rituals derived from classic spellbooks (“grimoires”). They are so old they are by now in the public domain and even available free to download on the internet if you do a google search for them. Many of them are rather obscure to read by today’s standards, although some are perennially popular and still used by modern occultists, such as The Lesser Key of Solomon, or The Book of the Sacred Magic of Abramelin the Mage, both of which entail evoking Demons and compelling them to do one’s bidding. Also, both of these were used by Aleister Crowley (1875-1947) – who is probably most responsible for their contemporary appeal (or notoriety, depending on your point of view).

These grimoires will give an impression of the kind of wording which would have been used in old-school ceremonial magic to call demons. As it happens, when you examine the conjurations involved, you should notice that the main way to call a demon actually consists of invoking the names and titles of God and His holy angels: the rationale being that only God has true power of all things, therefore one can only truly call demons when one is acting with God’s authority.

Twilit Grotto is a good resource in this regard.

What is the Goetia?

The Goetia of the Lesser Key of Solomon is a magical grimoire written in the fifteenth century, and which enjoys some fame (or notoriety) today as it was a favourite of the noted occultist Aleister Crowley. The grimoire describes a system of ceremonial magic for the calling forth of spirits or demons, seventy-two of which are described in the text.

The word goetia itself is an ancient Greek term for sorcery in general. By medieval times it had come specifically to be associated with demon-magic, as opposed to e.g. angel-magic (“theurgia”) or astrological magic (“magia”).

How do you summon a demon?

I recommend you read My Life With the Spirits, by Lon Milo Duquette. In it he describes how he evoked a demon from the Goetia of the Lesser Key of Solomon – and the learning process he had to go through to get there. Like you he had to put up with people telling him not to do it. The references he makes are to real occult teachings which you can follow to develop your own practice. He also dispels unrealistic expectations of what happens when Goetic spirits manifest.

Note however that almost each story he tells of evocation has a sinister twist or sequel to it. I say this to sound a note of caution, not to prohibit you absolutely from going ahead.

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Conjuring Demons for Love

The Goetia of the Lesser Key of Solomon the King

Romance is in the air. Something is in the air, at any rate, because several unusual things have been happening in the world lately. Anywho, by careful analysis of the traffic to my website I have come to the conclusion that most people who are interested in Black Magick are looking for LOVE (see my remarks on Zepar below). I have therefore decided to go through my notes on my favourite grimoire, the Goetia, and compile a list of all the Demons who are said to procure love in one form or another.

I should point out that over the years I have evoked all 72 of the spirits at one time or another, if for no other reason than to investigate what the spirit was all about. I do not work with all 72 spirits, because as a result of my investigations I have realised that I have an affinity with a small number but not with the rest. However, the small number that I do work with are satisfying enough for me to be getting on with.

It would be irresponsible of me not to point out that the elaborate manner of workng described in the Goetia – the Circle, Triangle, the prescribed preparations and conjurations, etc – is a set of safeguards for ensuring that ceremonial magick is conducted safely and responsibly. However, the biggest safeguard is one not mentioned in the grimoire itself, and that is the Intent of the Magician. Goetic spirits are powerful. And dangerous. They are dangerous because they are powerful. If a magician went into a ceremony with a Bad Intention – or worse, a Badly-formed Intention – the results could be disastrous, and causing much evil as well.

As you read the notes below, you ought to realise that magick is not simply about getting laid. There are four words for Love in Greek – Agape (charitable love), Philia (love between friends and equals), Storge (love between parents and children), and Eros (romantic or sexual love): the spirits of the Goetia assist in procuring all four kinds, not just the last one. According to my own work with these spirits, they do not just indulge the capricious whims of the individual, but also help procuring love between peoples and nations as well.

Finally I should point out that I present these notes for information only. I personally have never resorted to any of these spirits for amatory purposes. I personally believe that the Law of Attraction pure and simple is far and away the most effective, especially if you are trying to cosmically order a romantic partner at the same time that the romantic partner is cosmically ordering you.


Amon

7 Amon

‘…[H]e tells of all things past & to come, and procures love, and reconciles controversies between friends & foes…’

I noted that Amon’s imagery is primarily Mercurial, e.g. the Wolf and the Raven, even though a Marquis Amon would supposedly by associated with Luna. I would suggest that Amon be evoked in order to facilitate love through communication, or to put it another way, ‘gaming’ on the object of one’s affections.

12 Sitri

‘…[H]e puts on a humane shape very Beautiful, Inflaming Men with women’s Love, and women with men’s love, and causes them to shew themselves Naked, if it be desired…’

Unfortunately I haven’t got much or indeed any notes for working with Sitri, so for me this spirit didn’t create much of an impression.

13 Beleth

“This king Beleth causes all the love that possible may be, both of Men and women till the Master Exorcist hath had his mind fulfilled…”

I should advise caution when dealing with Beleth in regards to love. On the one hand Beleth’s influence can make one feel positive, and has a definite erotic tone to it as well. However: I also noted that Beleth has a dark side, being responsible for obsessive love, or the kind which is not real but an illusion or glamour.

15 Eligor

[H]e causes the love of Lords and great persons…’

I.e. probably more relevant to gaining power and influence than for Eros, per se. A ritual for evoking Eligor appears in Shall We Kill The President?

16 Zepar

‘… [H]is office is to cause women to love Men and to bring them together in love; he also makes them barren…’

Another post on my website mentioning Zepar seems to get an unhealthy amount of clicks on it, although it is not about Zepar per se but Goetia in general. I must assume that there are a goodly amount of perverts visiting this site who want to get laid but do not want the hassle of fathering children. Guys, the magic word you’re really looking for is ‘contraception’ – look it up some time, you will also be helping to stop the spread of sexually-transmitted diseases.

‘Well, hello! Is that a crocodile you’re sitting on, or are you just pleased to see me?’

19 Saleos

‘He causes the love of women to men & men to women…’

I noted when evoking him that I could psychically detect Saleos’ erotic influence, which to my mind make him potentially a powerful demon to conjure.

25 Glasya-Labolas

‘He … tells all Things past & to come, if desired, & causes love of friends and foes…”

Glasya-Labolas is a formidable demon: I noted that when I evoked him I experienced several spontaneous Out-of-Body-Experiences afterwards. However, Glasya-Labolas is also feted as ‘an author of bloodshed and manslaughter,’ so clearly all is not sweetness and light with this Spirit.

‘…[H]e makes men to be beloved of their foes as well as they be by their Friends…’

30 Forneus

‘…[H]e makes men to be beloved of their foes as well as they be by their Friends…’

Forneus is actually said to appear in the form of a ‘sea-monster’ – in my magical record I noted that he is the real-life inspiration behind stories of Great Cthulhu, so perhaps not one to be evoked to visible appearance on a regular basis.

33 Gaap

‘..[H]e can cause love or hatred…’

One for the highschool sweethearts out there. Gaap appeared to my mental vision as a mediaeval doctor, which is not dissimilar to the garb that doctors of learning still wear at graduation ceremonies at modern universities. Although the evocation was pleasant at the time, I note that in my dream-life it stirred up memories of my own thoughts and feelings regarding my time at school – suggesting that Gaap can lead one to resolve issues relating to that time in one’s life.

Furfur

34 Furfur

‘He … will willingly make love between man & wife…’

I.e. in the sense of causing love – if one were in any doubt. I myself noted that Furfur’s main power is that of raising Thunder, Lightning, Blasts and great Tempestuous storms.’ My main experience of this was in the form of psychic Lightning etc – not to be weaponised against others, but to explode one’s own Ego in a great blast of self-transformation.

40 Raum

‘[H]is office is … to cause Love between friends & foes…’

Raum is a powerful spirit. His reputed powers, which include stealing treasure out of kings’ houses, along with his ability, have caused many to invest him with their hopes and thus their collective energy. I noted when evoking him that he is in fact not just some spirit to help people get laid, but has great potential to cause social change – help make the world a better place, and so forth.

Vual

47 Vuall

‘[H]is office is to procure the love of women…’

In my magical record I appear to have written VUALL IS POWERFUL in underlined capitals (which would normally mean that I got a strong psychic contact when first evoking him). So powerful in fact that Vual could potentially bring about world peace!

Gemory

56 Gemory

‘She*… procures the love of women, both young & old…’

* Although in the original text Gemory is described with masculine terminology, this demon is also described as appearing in the form of a ‘beautiful woman.’ One must remember that this inelegance of language is due to the fact that this grimoire was written over four hundred years before political correctness, when there were only four Genders, Sociology was not considered a subject, and being described as ‘home-schooled’ implied that you were of noble birth and had received a decent education in your father’s castle or palace.

But I digress.

The powers of the spirits of the Goetia often seem to be removed from reality as regards ordinary men and women in the street – e.g. blasting cities with lightning bolts, raising armies – what good is that? This has led some to believe that these are metaphorical – however, this is not the case. They are meant literally – they are powers which would have proved useful to a King or nobleman, who, at the time the grimoire was written, apart from those educated in a monastery, would have been the only people capable of being able to read such a grimoire! This is why when one reads old grimoires, one can discern that they fall into one of two camps – either ‘Royal’ or ‘Sacerdotal’ i.e. they assume that the intended reader is either of royal or noble birth (such as the Goetia of the Lesser Key of Solomon), or that they have a priestly or clerical background (such as the Heptameron or Sworn Book of Honorius).

In this sense, a nobleman would turn to Gemory to seek help in finding a woman of noble birth, fit to be a princess – this being a major concern of the nobility at the time.

On a more prosaic level, I note that I had vivid astral phenomena of a not-unpleasant nature occur to me after I evoked Gemory, so I rather suspect him – or her – to be a powerful spirit.

71 Dantalion

‘[H]e can cause love…’

While this may be true, I noted that Dantalion’s power of thought control to be more significant. On the benign side one might be able to direct that power inwards upon oneself, in order to achieve perfect mastery of concentration. On the less attractive side it would suggest that Dantalion tends to cause love by unpalatable means.

 

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Making A Goetia Floorcloth

New video: in which I record my efforts at making a full-size Goetia floor cloth, a la Lesser Key of Solomon the King.

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August 7, 2015 · 9:19 pm

Is Adrianne Curry being controlled by the Illuminati?… – IlluminatiWatcher

I am currently in the middle of a fairly major magical project which is keeping me busy right now: this explains why I have not been posting so frequently to this blog. I felt, however, in the interests of humanity, that I had to share the following:

Is Adrianne Curry being controlled by the Illuminati?… – IlluminatiWatcher.

Yes, model Adrianne Curry has decided to join Katy Perry amongst the ranks of the world’s most famous secret organisation. The page linked to above cites many convincing reasons why this notorious cosplayer is a member of the Illuminati… except for the most convincing one. Now, however, I, Alex Sumner, world’s greatest expert on the occult and member of several reasonably secret magical, mystical and fraternal organisations (according to my bio in the new Hermetic Tablet) can supply the icing on the cake, as it it were.

Aleister Crowley  and Adrianne Curry

“AC”

AC, get it? Adrianne Curry has the same initials as Aleister Crowley, the notoriously self-described “Great Beast 666.” What’s more, Crowley changed his first name to Aleister because of an Illuminati-secret for achieving greatness, to wit:

I had read in some book or other that the most favourable name for becoming famous was one consisting of a dactyl followed by a spondee, as at the end of a hexameter: like Jeremy Taylor. Aleister Crowley fulfilled these conditions and Aleister is the Gaelic form of Alexander. To adopt it would satisfy my romantic ideals.

Now check this out:

A-LEIS-TER CROW-LEY Dactyl, followed by a spondee
A-DRI-ANNE CUR-RY Dactyl, followed by a spondee

Coincidence? I think not! Proof if any were needed that Curry is not only a member of the Illuminati but she is deliberately using the symbolism of the occultist once dubbed The Wickedest Man In The World. QED. Fnord.

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Review: The Essential Enochian Grimoire: An Introduction to Angel Magick from Dr. John Dee to the Golden Dawn, by Aaron Leitch

This is my review of Aaron Leitch‘s latest book on Amazon, to which I have given five stars.

“Good Introductory Text”

The Essential Enochian Grimoire, by Aaron Leitch


The overall impression I got of this book is that it is aimed at those who are already sold on the idea of Enochian Magic in principal, and would like to learn more about its background.

Generally the quality of Aaron Leitch’s writing is high, however: one should observe a serious caveat when reading this book. This is not a *complete* text – but rather the first or introductory part of an ongoing series on Enochian Magic. So for example there is a description of “Gebofal,” a sophisticated Enochian self-initiation rite which takes place over 49 days, involving the Enochian Keys and the leaves of Liber Loagaeth. Whilst there is a full description of the daily rite, the key component – the leaves of Loageaeth – are missing from this book. Aaron tells us that he will be publishing his own version of Liber Loagaeth separately, in due course.

The majority of the book describes “Dee-purist Enochiana.” So called “Neo-Enochiana” is limited in discussion to the practices of The Golden Dawn. Aaron mentions other manifestations of “Neo-Enochiana” – e.g. Crowley’s Aethyr-work which was published as The Vision & the Voice – but does not go into the same technical, ritualistic detail. The pseudonymous “Thomas Rudd” is dealt with even less, which is a shame as I would have been interested in a discussion of his linking the spirits of the lesser key of Solomon with the seven ensigns of creation (see: A Treatise on Angel Magic: Magnum Opus Hermetic Sourceworks).

The Enochian work of the Aurum Solis and the Chaos Magick movement are not mentioned at all – although this constitutes no great loss.

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