Tag Archives: Golden Dawn

Why The World Will Become More Spiritual From Today Onwards

Satan

Hilary Clinton

Let us pretend that you and I are evil geniuses. Muah ha ha. Now I have been hearing a lot of people on social media (shows you what calibre of people I tend to interact with) who believe that because Donald Trump is going to become the new President of the USA, that the world is doomed. This shows incredible weakness on their part – they have quite happily decided to deny their own power, and accepted the roles of Victims.

Whilst such people probably are going to be doomed in the new world order, we evil geniuses stand to do well from benefiting from Putin’s *cough* I mean Trump’s new regime. Being proper evil geniuses and wicked awesome black magicians to boot, we will do even better than Trump expects, because unbeknownst to him we will be cynically exploiting Trump and his cronies for our own ends. Muah ha ha.

Now let us suppose a different scenario. Instead of evil geniuses, we are geniuses, and instead of wicked awesome black magicians, we are wicked awesome magicians. And instead of cynically exploiting Trump and his cronies for our own ends, we cynically exploit Trump and his cronies for the purpose of achieving justice and making the world a better place.

You see, every Golden Dawn adept knows the one does not banish the Evil Persona, or live in fear of it, but instead one makes it subject to the control and guidance of the higher self, so that its power is sublimated to a good end.

Every Abramelin magician knows that the Kings of Hell and their respective demon servants are not cast out into outer darkness, but are made to swear obedience and loyalty to the magician and his Holy Guardian Angel: thus, they work for him, not against him.

Every Solomonic magician ought to realise that in order to conjure a spirit of the Goetia of the Lesser Key of Solomon, one must not just ensure that the spirit acknowledges the Divine aid by which one calls it forth, but one must presuppose that the spirit is indeed Powerful.

Donald Trump therefore may be compared to Satan, or a particularly evil demon. Let the sheople, the powerless, and the self-emasculated live in fear of such a boo-hoo terrible phantom! However the real occultists – those that hope to be worthy of the title of Adept – ought to see the new regime as a challenge to be mastered, not a bogeyman from which to hide in terror.

Or to put it another way: Donald Trump has great power to do good in this world, in spite of himself. One can already see the practical effects of this every time Trump makes a crass remark which people find offensive. Whenever he does so, it stirs to action men and women of conscience. The Sheople who live in fear of Trump only pay attention to his utterances. But the Adepts notice that there is a groundswell of people who are realising that it is now more important than ever to do good in this world, and are thus forming a backlash. Hence: Donald Trump will cause the world to become more spiritual – because of people reacting against him!

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Qabalistic Qigong

You are able to discover new and hidden depths to the whole Golden Dawn system by periodically re-reading the classic texts, written by Mathers et al., and by paying close attention to the parts you might have skipped over the first time around. Even I manage to surprise myself from time to time, such that if ever I start to feel jaded, I find myself re-invigorated by going back to the books and putting into practice what the creators of the system originally intended.

Recently, for example, I was revising the section of Z-3 “The Enterer of the Threshold,” viz. “The Symbolism of the Admission of the Candidate,” and I became convinced that Macgregor Mathers had done something far cleverer than I first appreciated: he had come up with a system of Qabalistic Qigong, long before the concept of Qigong (or “Chi Kung” to use the old spelling) had become widely known in the West (which arguably was only as recent as 1972). In particular I mean the three formulae of magical vibration derived from the opening of the Neophyte ceremony, namely: the Formula of Aspiration; the Vibratory Formula of the Middle Pillar; and the Formula of the Four-fold Revolution of the Breath.

The Microcosmic Tree of Life. © Alex Sumner 2017

The Microcosmic Tree of Life.
© Alex Sumner 2017

The Formula of Aspiration

In the Neophyte Adeptus Minor document “The Enterer of the Threshold,” in the part entitled “The Symbolism of the Opening of the 0=0 Grade of Neophyte,” Macgregor Mathers describes the magical currents at work at the very beginning of the ceremony, when the Hierophant addresses the Temple for the first time. He then goes on to comment:

The whole is a rehearsal of the properties of the reflection of the Element Air down through the Middle Pillar of the Sephiroth, representing the reflection of the Air from Kether, through Tiphareth to Yesod, and even to the Citrine part of Malkuth. For the subtle Aether is, in Kether, inspired from the Divine Light beyond; thence reflected into Tiphareth, wherein it is combined with the Reflexes from the Alchemical Principles in that great Receptacle of the Forces of the Tree. In Yesod, it affirms the foundation of a formula and from Malkuth it is breathed forth or reflected back.

And this formula the Adept can use. Standing in his Sphere of Sensation he can, by his knowledge of the Sacred Rites, raise himself unto the contemplation of Yechidah and from thence aspire (in the sense of Adspire, i.e. to attract towards you in breathing) downwards into himself the Lower Genius as though temporarily to inhabit himself as its Temple.

Regardie, I, 1989, The Golden Dawn, 6th edition, Llewellyn, St Pauls Minnesota, p345.

In practice, this is really what I would consider regular vibration, although the point that Mathers is making is that one should take a moment to contemplate that one is invoking the divine name in question as a manifestation of genius from the Yechidah (i.e. the microcosmic Kether).

The Vibratory Formula of the Middle Pillar

Straight after the preceding passage which I quoted above, Mathers goes on to say:

Another formula of Vibration is here hidden. Let the Adept, standing upright, his arms stretched out in the form of a Calvary Cross, vibrate a Divine Name, bringing with the formulation thereof a deep inspiration into his lungs. Let him retain the breath, mentally pronouncing the Name in his Heart, so as to combine it with the forces he desires to awake thereby; thence sending it downwards through his body past Yesod, but not resting there, but taking his physical life for a material basis, send it on into his feet. There he shall again momentarily formulate the Name – then, bringing it rushing upwards into the lungs, thence shall he breathe it forth strongly, while vibrating that Divine Name. He will send his breath steadily forward into the Universe so as to awake the corresponding forces of the Name in the Outer World. Standing with arms out in the form of a Cross, when the breath has been imaginatively sent to the feet and back, bring the arms forward in “The Sign of the Enterer” while vibrating the Name out into the Universe. On completing this, make the “Sign of Silence” and remain still, contemplating the Force you have invoked.

This is the secret traditional mode of pronouncing the Divine Names by vibration, but let the Adept beware that he applies it only to the Divine Names of the Gods. If he does this thing ignorantly in working with Elemental or Demonic Names, he may bring into himself terrible forces of Evil and Obsession. The Method described is called “The Vibratory Formula of the Middle Pillar.”

Thus, to summarise: if one were to vibrate, e.g. “Eheieh,” one would

  • Stand in the form of a cross;
  • Contemplate link to Kether (Yechidah);
  • (Mentally) vibrate “Eheieh.” In effect one has started off with the “Formula of Aspiration,” but one is now adding to it.
  • Draw the invoked force into one’s heart and mentally formulate there “Eheieh” whilst contemplating what it represents and what you are trying to invoke (i.e. in this instance, the spiritual properties of Kether);
  • Send the current down, via Yesod, to Malkuth (i.e. the feet). Formulate “Eheieh” in Malkuth, imagining that you are using your whole physical being to manifest those spiritual forces.
  • Now imagine the current springing back up, rising up to your head.
  • Forcefully project it out with the Sign of the Enterer, vibrating it loudly, so that it manifests in the Universe.
  • Finally, make the Sign of Silence, to seal off your aura.

Thus there are three distinct points at which one contemplates the force in question: the head (Kether), the heart (Tiphereth) and the feet (Malkuth), with Yesod here figuring as a stage in the downward and upward journey. It is here that we begin to see the similarity with Qigong, in that it is a combination of breathwork, visualisation and movement. Obviously it is not literally identical to any Chinese method, being based on the Qabalistic Tree of Life. I find it helpful here to pause a brief moment – though not too long – at each point, head, heart, and feet, to really feel the energies involved.

Crowley in Liber O describes vibrating the divine names in the LBRP with the Signs of the Enterer and of Silence. It seems clear to me that he probably had the Vibratory Formula of the Middle Pillar in mind, although in describing it cursorily he misses out on the full subtleties contained in Mathers’ original description.

The Four-fold revolution of the Breath

The third magical formula derived from the opening of Neophyte ceremony relates to the currents of energy which are formed during the Mystic Circumambulation. Mathers writes:

The Mystic Circumambulation is called symbolic of the Rise of Light and from it drawn another formula for the circulation of the breath. It is the formula of the Four Revolutions of the Breath (not, of course, of the actual air inspired, but of the subtle Aethers which may be drawn thence and of which it is the Vehicle – the aethers which awaken centres in the subtle body through the formula). This formula should be preceded by that of the Middle Pillar, described previously. By this method, having invoked the Power you wish to awaken in yourself, and contemplated it, begin its circumambulation thus: Fill the lungs and imagine the Name vibrating in the contained Air. Imagine this vibration going down the left leg to the sole of the left foot – thence passing over to the sole of the right foot – up the right leg to the lungs again, where it is out-breathed. Do this four times to the rhythm of the Four-fold breath.

By saying that “this formula should be preceded by that of the Middle Pillar” it is evident that the three formulae of vibration are cumulative – the Four Revolutions of the Breath incorporates both of the preceding methods.

Conclusion

Speaking personally, I find that invoking a divine name by all three methods together is very powerful – the least one can expect is to feel incredibly energised by doing so. I remember once doing the lesser banishing ritual of the pentagram, using all three formulae to vibrate the appropriate Name in each quarter. Because I was necessarily observing more care over each one, the LBRP ended up taking around ten minutes longer than it had done previously, but by the end of it I was fairly floating in space! The three formulae, combined, are a powerful means for invoking Divine names generally – each time leaving one buzzing with energy, and hence filling one with confidence that one is psychically contacting the forces invoked, and working good ritual.

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Which occult magical tradition is best for self-transformation?

My answer to Which occult magical tradition is best for self-transformation?

Answer by Alex Sumner:

If by “self-transformation” you mean transforming yourself into a better person spiritually, you should investigate Theurgy-based systems – “Theurgy,” which literally means “god-working,” is the use of magical ritual to attain the ends of mysticism. The Hermetic Qabalah (e.g. the Golden Dawn) is a prime example of western Theurgical occultism though there might be other traditions capable of achieving the same thing.

If, however, by “self-transformation” you mean shapeshifting, you would be better off looking into Shamanism. The shapeshifting involved takes place in a ritual context and is meant to give you spiritual insight, i.e. you would transform into your Power-Animal because to do so gives you magical powers such as healing and wisdom, not because you are doing it for the LOLs. (Actually the Golden Dawn theoretically has magical rituals which supposedly accomplish this kind of transformation as well).

Which occult magical tradition is best for self-transformation?

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Zodiacal Angels

Aries / Melchidael

02 Taurus

Taurus / Asmodel

03 Gemini

Gemini / Ambriel

04 Cancer

Cancer / Muriel

05 Leo

Leo / Verchiel

06 Virgo

Virgo / Hamaliel

07 Libra

Libra / Zuriel

Scorpio / Barchiel

Sagittarius / Advachiel

Capricorn / Hanael

Aquarius / Cambriel

Pisces / Amnitziel

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August 13, 2016 · 11:33 am

Am I able to Astrally Project to meet with Isis and other Egyptian gods, and my Spirit Guides Or Guardians?

My answer to Am I able to Astrally Project to meet with Isis and other Egyptian gods, and my Spirit Guides Or Guard…

Answer by Alex Sumner:

Yes – is the short answer.

The long answer would be Yes, but it is difficult, because you would have to learn how to do several difficult things and combine them, i.e.

  • How to astrally project;
  • How to contact disincarnate entities such as god-forms or spirit guides in the most respectful and appropriate manner; and
  • How to do both at the same time.

Regarding astral projection itself, I always recommend Ophiel’s The Art and Practice of Astral Projection. I had my own first out-of-body-experience after reading this book.

Contactacting (e.g.) Isis or other spiritual beings basically involves learning the mechanics of Ceremonial Magic. My own preferred method of doing so is by using the methods of The Golden Dawn. This takes a long time of constant study but the effort is worth it in the end.

Am I able to Astrally Project to meet with Isis and other Egyptian gods, and my Spirit Guides Or Guardians?

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Rosicrucian Orders: the Real Deal

OK I’ve been hearing lately that AMORC have shut down Pat Zalewski’s website on the grounds that the latter claimed to be a Rosicrucian Order – and AMORC claimed dibs on the term. Now get this:

About a hundred years ago, Reuben Swinburne Clymer sued Harvey Spencer Lewis, and the court established then it is impossible to copyright the term “Rosicrucian.” I guess AMORC must have forgotten about this or were relying on people like me not to remind people of this.

So come on, stop wallowing in self-righteous pity! Get a lawyer and tell AMORC where they can stick their cease and desist order!

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Which book by Israel Regardie would be advisable for a complete novice?

Answer by Alex Sumner:

If the operative words are “complete novice” I would say The Middle Pillar followed up by Foundations of Practical Magic (I would also have recommended “How To Make and Use Talismans” if you can get it, but it appears to be out of print).
The Golden Dawn is advanced reading, though ultimately highly rewarding.

I have to confess I didn’t actually like The Tree of Life as I found Regardie’s language rather pompous, and it didn’t actually cover anything that had already been done better elsewhere (e.g. by Aleister Crowley or Dion Fortune).

Which book by Israel Regardie would be advisable for a complete novice?

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Misadventures of a Golden Dawn Imperator 1: Oriental Adventures

Who said AD&D lead people into the occult?

Just to be clear about this: the proper role of an Imperator in the Golden Dawn is to supervise the Ritual that takes place in the temple. The Z documents issued to Adepti describe the Imperator as akin to a “Director of Ceremonies,” although in practice the role is nothing like that of the DC in e.g. Masonic orders, where the DC is jumping up and about all round the temple. Instead, the Imperator just sits there looking stern (except for the adorations to the Lord of the Universe), and only gets a speaking role during the ceremony of the Equinox.

Some GD orders give the Imperator a more substantial astral-role to play: however the precise details of this are confidential, as it is one of the few unpublished teachings.

Nevertheless: when asked to act as Imperator in a temple recently, I decided to try and take the “Director of Ceremonies” side of the role seriously by doing things like arranging rehearsals, and finding solutions to common difficulties which arise in rituals, one of which I describe below:

I was born on the east side of town, but the East faced South.

What do you do when the room in which you conduct your rituals does not face true East? If one goes by Regardie’s Black Book and nothing else, one invariably ends up fudging the issue if one does not want engage in all sorts of callisthenics when trying to perform ritual in an oddly-shaped temple. HOWEVER: the original GD thought up a solution to this way back in 1888! It’s just that this one of a large number of original teachings which did not make it into Regardie’s opus.

Quite simply: the Temple is set up according to the natural layout of the room. Then, immediately before the formal opening of the ritual, the Hierophant goes round to Compass-East, stretches forth his sceptre, and prays:

Creator of the Universe, Lord of the Visible World, who hast by Thy Supreme Power set limits to its magnitude and conferred special attributes on its boundaries, we invoke Thee to grant that whatever Hidden and Mystic Virtue doth reside in the radiant East – the Dayspring of Light – the origin of Life – may in answer to this our prayer be this day conferred upon the Throne of the Hierophant of this Temple, who is the emblem of the Dawning of that Golden Light which shall illuminate the Path of the Unknown and shall guide us at length to the attainment of the Quintessence, the Stone of the Wise, True Wisdom and Perfect Happiness.

and returns to his throne, which from this point on is taken as the Magical East for the rest of the ceremony.

Incidentally, this prayer is useful not just for a full temple meeting, but also for practising rituals at home.

After the break-up of the original GD, the Stella Matutina continued the use of this same prayer in their own rituals. Mathers, however, wrote a new version for use in the Alpha Et Omega (which Nick Farrell has now published in his book Mathers’ Last Secret):

Hidden forces of the Universe acting through Matter unto whom have been assigned according to your nature the Cardinal Divisions of Space. Invoke ye by the All Powerful Name of your Creation to seal in just orientation the Inner Limits of this Temple. Let the Throne of the Hierophant mark the radiant East, though its direction accord not therewith, and let the South, West and North send their secret currents towards the points established in their correspondence by our Rites.

 

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Jesus Christ: Pagan Messiah

Updated version of a post from 2011


The Feast of the Epiphany is celebrated by Christians on January 6th. It is thought to be the date upon which Jesus was visited by the Wise men, and in many non-English speaking countries (e.g. most of Africa) is regarded as the actual date that Santa Claus comes to visit (Europeans – though not those in the UK –  believe he comes a month earlier on December 6th – the feast of St Nicholas). However all this is by the by as in this blog post I intend to analyse the symbolism of the feast of the Epiphany from a Qabalistic perspective.

It is widely thought that there were three Wise Men i.e. Magi, however this is a misconception – the number three only arises because of the number of gifts specified. There could in actual fact have been any number of Magi – they might for example have decided to ignore a literal reading of the constitution and quietly re-elect one on the sly! The actual wording of Matthew’s Gospel in fact seems to indicate that there were many so-called Magi living in Jerusalem – perhaps making up an actual cult or secret society.

Nevertheless, let’s examine the symbolism of the three gifts: Gold, Frankincence and Myrrh. It has been said many times in the past that they are symbols of Jesus’ ministry: Gold – because it symbolises his Kingly role; Frankincense – His Priestly role; and Myrrh – the mastery over Death. Now let’s compare this with the Tarot. Although there is a rather obvious card associated with “Death,” there is at least one less obvious one as well – “The Empress” – because in Rosicrucian terms, Daleth / Venus is “the Door” to the Tomb.  The Kingly role is most obviously associated with “The Emperor” and the Priestly role with “The Hierophant.”

Gold Heh The Emperor
Frankincense Vav The Hierophant
Myrrh Daleth The Empress

Now you see the pattern emerging? The three gifts represent paths leading to the sephirah Chokmah. And, in the Rosicrucian tradition, an initiate of the grade of Chokmah is called a Magus. What actually makes this most remarkable is that the name of the Rosicrucian grade of Magus pre-dates the assignment of Tarot trumps to the Tree of Life by over a hundred years or so, coming as it does from the Gold + Rosy Cross.

What we have in effect in Matthew’s Gospel is Jesus, whilst still a small child, effectively being advanced to the grade of 9=2 Magus. I say with no intended irony that it is the very model of a modern Magus ritual. Seriously though, the fact is that thereafter, “being warned in a dream they returned to their own country by another route.” In other words, these Magi were not Jews at all but foreigners – i.e. Pagans! Moreover there is at least one Gnostic gospel that claims that Jesus’ coming was foretold by “Zeredusht” (i.e. Zoroaster). What this means is that Matthew – and indeed perhaps the early Church itself – intended Jesus not just to be the Messiah of the Jews, but of the Pagans as well.

If this is true, then it represents a notion which would have proved far too radical for later and more modern Christians, if indeed they even dared to conceive it all. For example – how many times have you heard preachers trying to explain Jesus’ life by reference to the Old Testament? A lot. How many times, however, have you heard preachers trying to explain Jesus’ life by reference to Pagan scriptures in the same manner? I am keen to wager it is somewhat less. Yet the implication of Jesus being initiated as a Magus by Pagans would seem to imply, to my mind at least, that it would be appropriate to do so.

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Who is the Secret Chief of the Golden Dawn?

This is a response to a blog post by Aaron Leitch about the Archangel Raphael being Frater Lux E Tenebris. IMHO the identification of Frater LET with this Archangel is far too simplistic, as it conceals much more than it reveals. The “Archangel Raphael” is itself a pseudonym: however I, Alex Sumner, the World’s greatest expert on the Occult, can now reveal even this august person’s real-name.

“Raphael” itself is a Hebrew word meaning “Healer of God.” Now to the ancient Hebrews, God lived in Heaven, and Heaven was thought to be synonymous with the Sky. Thus “Raphael” might be more accurately translated as “Heavenly Healer,” “Celestial Healer,” or even “Doctor From Outer Space.”

Peter Capaldi as Doctor Who

Secret Chief of the Golden Dawn

Yes, folks, the “Archangel Raphael” aka “Frater LET” is none other than The Doctor. As further evidence I cite the following:

Frater LET appeared to Mathers. A secret chief named Frater LET appeared to David Griffin. Clearly it is the same person, who was able to manage this feat by travelling through time!

Secondly: the Doctor is well-known to be cagey about revealing his true name. This is why he attempted to get the Book of Tobit (the only scriptural reference to “Raphael”) downgraded from the Old Testament to the Apocrypha, in the hope that people wouldn’t pay much attention to him suddenly materialising in the life of young Tobias.

So there you have it! Not only have I revealed the true identity of the Secret Chief of the Golden Dawn, I’ve also spoilt Doctor Who for millions of fans! 😉

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