In April 2021, RW Bro Dr David Staples, the then-Grand Secretary and Chief Executive of the United Grand Lodge of England, appeared on Sky News to talk about UGLE’s first ever public report. At the tail-end of the interview, the host pitched this question at him:
“If you want to do it with the boys, you can. If you want to do it with the girls, you can. If you want to be in a mixed-lodge, you can.” – Dr David Staples.
What Bro Staples failed to mention was that at the exact time that he was saying this, members of his staff at UGLE were actively persecuting Brethren for attempting to do just that, i.e., attending co-Masonic or mixed lodges. I know: because I was one of the people so-persecuted.
When I pointed out the Grand Secretary’s statement to the bureaucrats at UGLE, I was told “Ah, no, what he meant was, you can be a co-Mason, but if so, you have to resign from UGLE.” I suppose what they mean is that co-Masonic organisations are ipso facto rival organisations to UGLE, which arrogates to itself the monopoly to administer Freemasonry within its own jurisdiction. Furthermore, UGLE believes that a Brother cannot remain both a member of UGLE and a member of an organisation which it does not recognise as a proper Masonic authority. I was informed specifically that it went further than this: not only could I not join a co-Masonic organisation, I could not even attend one of their meetings as a guest: the most I could do was attend a so-called “white table event” after the lodge meeting was finished.
The more philosophically-minded of my readers will start to notice a number of logical inconsistencies here, to wit:
Firstly, UGLE was effectively saying: “We recognise Co-Masons as Freemasons. We just don’t recognise Co-Masons as Freemasons whom we recognise.”
Secondly, it costs money to be a member of two or more organisations. If an individual is ready, willing and able to pay out their own money to do so, what business of UGLE is it to say otherwise? As a wise philosopher once said:
“It’s a bit like… you’ve got a favourite Indian restaurant that you go to every Monday night, and just as you’re leaving, the owner comes up to you and says: ‘Oh I saw you at the Chinese on Wednesday. You mustn’t eat in there. If you’re going to eat in here, you mustn’t eat in the Chinese.’ It’s utter nonsense!”
Thirdly, and most seriously: there is an implied disrespect against female co-Masons – who are not only the Brethren but in many cases also the partners of the male co-Masons – which ought not to have any place in a society of gentlemen.
As to my leaving of UGLE: I was caught in the position in which I enjoyed being a member of my mother-lodge and my mother-chapter. I regarded its members as my friends, and I particularly appreciated the peculiar ethos of both, which was both spiritual and esoteric, in marked contrast to most of the rest of UGLE.
Moreover, I had actually gone to a great deal of trouble in my dedication to my mother-lodge / chapter, particularly in my assiduity in becoming a Ritualist. I learnt to do practically all of the degree-work of both Craft and Royal Arch off-book, out of some notion that this was the kind of thing that the powers-that-be appreciated.
However, before I was ever a freemason, I had been a Golden Dawn practitioner, and hence believed without question in male-female equality, and that it was perfectly natural for both men and women to work together in an initiatory organisation. I therefore could not for the life of me see what was wrong with co-Masonry.
So there I was, minding my own business one fine spring morning in 2021, when I received a badly spelled, mis-worded, and wrongly dated letter from someone in Metropolitan Grand Lodge. I first thought they wanted to reward me for all my hard work by appointing me to a position of importance within Met GL, as by that point I had been a past master for some time and would otherwise have been up for “London Grand Rank.” Alas! When I deciphered its contents, I realised I was being accused of being a co-mason.
I later discovered that members of the Grand Secretary’s office had informed this poor functionary that they had found evidence of me attending a co-masonic meeting. Apparently, there are people in UGLE whose job it is to stalk Brethren over the internet and uncover evidence of them sneaking off to co-masonic meetings to enjoy themselves! Because I still wanted to remain a member of my mother lodge and chapter, I told them I was willing to never attend another co-masonic meeting, to which I was told that in that case the matter would be dropped.
But then they changed their mind, in effect saying “We don’t believe you.” I thus found myself subject to something called “disciplinary proceedings” which is the same punishment meted out to freemasons who have brought the Craft into disrepute by committing crimes like murder or armed robbery. This began in a farcical manner, as I was accused of being a member of every order to which I had admitted being a member whether or not it was technically incompatible with the Craft. It got to the extent where me being a member of an order was grounds enough to declare being a member of it incompatible with the Craft!
After some arguing back and forth, they apparently dropped some of the wilder of their accusations, and focussed on the charge that I was a co-mason. Given that they had thrown my previous offer back in my face, I could not see what else I could do to escape the inevitable. Hence, I found myself expelled from UGLE.
It did not happen immediately: it took some eighteen months from first being arraigned, as it had to be escalated to the top of UGLE for it to be finalised (this is the usual procedure for Brethren caught in this position). In the meantime, my prosecutors cheerfully told me that if I didn’t want to wait for my case to go to appeal, I could always resign from Freemasonry. This would have involved me having to sign a declaration that I no longer considered myself a Freemason, which I refused to do on principle.
I was even told that after my final hearing that there was still a chance to apply to something called a “Panel for Clemency.” I was told about the procedure for doing so, but they neglected to inform me on what grounds Clemency could actually be considered.
If I were to speculate as to why UGLE did its volte-face after my initial offer and institute disciplinary proceedings notwithstanding, I can only say that it was blindingly obvious that it occurred at the same time I publicly resigned from another Society over a different matter entirely. I have no evidence, however, that senior members thereof put their chums in the Grand Secretary’s office up to harassing me, so one must assume that it was all just a very unfortunate coincidence.
In conclusion, I must admit I regret no longer being able to attend the meetings of my mother lodge and my mother chapter. My Brethren therefrom are all very dear to me, and I had invested a lot of my time and effort in my sixteen years of being a member, so if I had had the opportunity I would have remained in UGLE just for them. However I can’t say I regret being forced to leave UGLE per se, as I had little love for its bureaucratic structure even before these events started, and I have even less now.
UGLE no longer regards me as a Freemason. Instead, I regard myself as a Mason Free to attend as many co-masonic meetings as I choose, and to explore my Masonic interests not just in Craft and Royal Arch, but also Rose Croix, KT, Rosicrucianism and other degrees, in an environment which is in accord with my conscience.
Worshipful Brother Alex Sumner,
a.k.a. Excellent Companion Alex Sumner, PZ.
For more information about Co-Masonry around the world, please visit The Grand Lodge of Modern Mixed Masons.
R A Gilbert – Secret Chief of the Golden Dawn
“Mors Ianua Vitae”
I first heard of the name R A Gilbert (1942 – 2026) in the context of The Golden Dawn Companion: the Rise and Fall of a Magical Order, of which he was the author. This is the definitive history of the scandals which engulfed the original order – as well as a candid examination of how it all got started in the first place, together with biographical sketches of the principal personalities of the order. It was mainly through this book, and several others, that Gilbert established his reputation during his lifetime as the foremost Historian of the Golden Dawn.
I therefore found it supremely ironic, that whenever Gilbert was asked to state his opinion of the Golden Dawn, he always proclaimed that he positively hated it. He was deeply suspicious of anything which tended towards what he considered black magick – or in other words, most of what the Golden Dawn practiced – and mightily glad that the original order closed down! I therefore regarded his wanting to be known as a Historian of something he didn’t actually like and of which he spoke publicly only in the most curmudgeonly of terms as a deeply cynical move on his part.
That was – until I learnt the truth about Gilbert, and the secret life he led, the full extent of which has never heretofore been publicly revealed, to wit:
Bob Gilbert had been secretly helping several modern Golden Dawn orders from behind the scenes all the time. In other words, the modern Golden Dawn is flourishing due to the direct influence of Gilbert!
During the GD Flame Wars of the early 2000s, Gilbert publicly admitted to lending original GD material in his possession to both Chic Cicero and Pat Zalewski, as examples of people who were deliberately trying to run authentic GD orders – this despite the fact that Gilbert distanced himself from the Order, although he later claimed to have been offered honorary memberships in several different ones.
It later transpired that despite his public persona, in private Gilbert often directed willing enquirers to the Golden Dawn. Then, some time ago, the most remarkable thing of which I am personally aware occurred:
A Freemason of my acquaintance found himself facing disciplinary proceedings from UGLE because he was accused of being a member of the Golden Dawn! Strings were pulled, and the head of his GD order procured a written statement from an authoritative source which stated why membership of the Golden Dawn was compatible with Freemasonry after all. It was written by Bob Gilbert.
I happened to see what Gilbert had written, and it struck me as the most beautiful defence of the Golden Dawn system I had ever seen. It was superb: an eloquent piece cleverly asserting the purity of the Golden Dawn’s intentions, and the fact that a Freemason could validly sit in a Golden Dawn temple without breaking any obligations.
My masonic acquaintance forwarded Gilbert’s piece to the United Grand Lodge of England – they dropped all reference to the Golden Dawn in their accusations against him (he was still expelled from UGLE for other reasons). The Golden Dawn had been effectively vindicated thanks to Gilbert’s efforts.
It occurred to me that this was the real reason why Gilbert appeared to remain aloof from the GD in public. It was precisely because he was independent, that he could rely on his credentials as a senior Freemason and a Historian in the service of the Golden Dawn without any criticism of partiality.
The Golden Dawn, and members of the GD who are Freemasons in particular, therefore owes Gilbert a debt of gratitude. I just hope that others will rise to fill his place – so that the Golden Dawn will continue to be protected in secret.
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