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The Archangel Tzaphqiel

Artwork by me courtesy of NightCaféStudio

This is based on some magical work I have recently done. The Archangel of Binah is Tzaphqiel (sometimes spelled “Tzaphkiel”) whose name means (according to Davidson (1967) p366) “Knowledge of God.” Consequently, Tzaphqiel is thought of as the Recording Angel, and hence, the Qabalistic equivalent of the Keeper of the Akashic Records.

When one considers just how big the Akashic Records are, this implies that Tzaphqiel is a considerably bigger deal than one might be supposed. For example, she is the key to the sum total of all knowledge in general and one’s own past lives in particular. Therefore her influence is not just limited to “Binah-type things” but to a surprisingly large fund of expertise.

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Abramelin vs Gnosticism

From Reddit: Are ceremonial magic rituals such as the Abramelin acceptable in Gnosticism?

One of the most popular rites used to invoke the Holy Guardian Angel as part of the Abramelin process – viz., The Bornless Ritual – is an actual Gnostic Ritual. Certain key words and phrases in the ritual only make sense if understood from a Gnostic context, the most obvious one I can think of being the line, “I am He, the grace of the world.”

The original Greek is η χάρις του αιώνος – “He Charis Ton Aionos” i.e. the Grace of the Aeon. Quite aside from the point being that the “world” referred to in the ritual is the Pleroma or spiritual world, not the material one, “Charis” is a title in Valentinian Gnosticism for the consort of the first aeon (the same word crops up throughout other systems of Gnosticism).

One Abramelin practitioner told me he believed the Holy Guardian Angel was a messenger from the Pleroma to the individual – like a “personal Logos,” if you will – but I digress.


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