Tag Archives: Middle Pillar

Alex Sumner’s answer to I’m going to do a love spell to attract my true love. Is there anything I should know and any easy spells you could recommend? – Quora

Don’t think in terms of casting spells on other people. This is bad. (See: Alex Sumner’s answer to Why are love spells considered white magic?)

Instead, think in terms of casting a love spell on yourself – i.e. to transform yourself into the kind of person who can attract true love. Mind, though, you have to really transform. If a new lover enters your life and you haven’t changed in any way, you will still have the same luck that you’ve always had, so he will walk straight out again.

A simple spell might be to perform the Middle Pillar Ritual, and then breath bright Green light into your aura, so that is shines like an Emerald, whilst vibrating (i.e. chanting) “Yod Heh Vav Heh Tzabaoth.” (Emeralds and the colour green are traditionally associated with Venus, whilst the words chanted are the Divine Name associated with Venus in the Qabalah.)

Source: Alex Sumner’s answer to I’m going to do a love spell to attract my true love. Is there anything I should know and any easy spells you could recommend? – Quora

Leave a comment

Filed under Supernatural

The Magical Solution to the Syrian Refugee Crisis | Alex Sumner

ALEX SUMNER: NOW ON HUFFINGTON POST –

Religious leaders across the world have been calling on people to pray for the fate of refugees, whose plight has become a major issue in Europe, the Middle East and Africa recently. However, I decided not to resort to prayer, but take a different approach, to wit: Sorcery.

Source: The Magical Solution to the Syrian Refugee Crisis | Alex Sumner

Leave a comment

Filed under Supernatural

Which book by Israel Regardie would be advisable for a complete novice?

Answer by Alex Sumner:

If the operative words are “complete novice” I would say The Middle Pillar followed up by Foundations of Practical Magic (I would also have recommended “How To Make and Use Talismans” if you can get it, but it appears to be out of print).
The Golden Dawn is advanced reading, though ultimately highly rewarding.

I have to confess I didn’t actually like The Tree of Life as I found Regardie’s language rather pompous, and it didn’t actually cover anything that had already been done better elsewhere (e.g. by Aleister Crowley or Dion Fortune).

Which book by Israel Regardie would be advisable for a complete novice?

Leave a comment

Filed under Supernatural

Music In Theory & Practice 3: The Hexagram and Middle Pillar Rituals

More rituals scored according to Macgregor Mathers’ system of attributions.

The Lesser Hexagram Ritual

The Lesser Ritual of the Hexagram, composed by Alex Sumner © 2011.

The Middle Pillar Ritual

The Middle Pillar Ritual, composed by Alex Sumner © 2011.

Leave a comment

Filed under Supernatural

Protected: Lost Legacy of the Golden Dawn, Part 1

This content is password protected. To view it please enter your password below:

Enter your password to view comments.

Filed under Supernatural

The Middle Pillar

The Middle Pillar is the subject of a paper I recently delivered at a Golden Dawn themed open day.


This talk is aimed at everyone including complete beginner to the Qabalah. In a little while we will be doing the Middle Pillar Ritual itself.

But first, some background.

The Middle Pillar Ritual seems to have been an original creation of Israel Regardie, which he synthesised from Golden Dawn teachings. The Golden Dawn before Regardie did not really use it per se, although they did contemplate the Tree of Life as a whole in ones aura.

The Middle Pillar corresponds to the Sushumna of Yoga – the channel down the centre of the body where are located the Chakras. The Middle Pillar Ritual is thus a technique for rousing the energies of the chakras, but with two key differences:

  1. In the Qabalah we work with 4 or 5 (I’ll explain later) chakras, not the full 7;
  2. In the Golden Dawn we always invoke the highest first – always. Therefore we always start from the top (Crown) and go down.

Many schools of Yoga do the opposite – they open the chakras from the bottom upwards. However: Sri Aurobindo, the founder of Integral Yoga, said that the correct Yogic method should be to open the chakras from the top down – like we do in the Golden Dawn. The reason – he says – is that by opening the chakras from the top down one prevents a sudden uncontrolled explosion of Kundalini, because the superior chakras will have already been stabilised and dedicated to God before the Kundalini (which resides in the base chakra) is awakened.

NB: Kundalini rising in a controlled manner is good; exploding uncontrollably is bad, because despite feeling good it leads to bad side-effects.

The “chakras” (actually “Sephiroth”) with which we work are: Kether, the Crown chakra; Daath, the throat; Tiphereth, the heart; Yesod, the sacral or genital region; and Malkuth, the base chakra.

NB: The Sephiroth do not correspond exactly to those of Yoga, so it is best not tot try and keep looking for correspondences where none exist. The Middle Pillar Ritual does not necessarily fulfil the same function as raising Kundalini – it is an invocation of the Divine from above, as opposed to raising energy from below. References to chakras etc are but a convenient peg on which to hang my metaphor, for those not familiar with the Golden Dawn.

Kether – the crown – does correspond fairly well to the Sahasrara, the thousand-petalled lotus. Both represent ones connection to the Universe. In the Golden Dawn the Kether point of one Qabalistic world is the connection to the Malkuth of a superior world: so we may imagine that energy spirals down into our crown chakra from a higher plane of existence.

Daath – the throat – is slightly problematic. It is not actually a Sephirah – technically, it is a place where a Sephirah should be but tellingly, is not. Daath should be considered as a marriage of Chokmah and Binah. Daath does not have any attributions of itself: however, in the Hexagram ritual which we use in the second order, the point corresponding to Daath is associated with the supernals generally and Saturn specifically. For that reason, when we perform the Middle Pillar Ritual we use the divine name of the sphere of Saturn, i.e. Binah.

In any event, Daath does not correspond perfectly with the throat chakra of Yoga. The “Vishuddi” chakra is associated with the element of Akasha, which in the Golden Dawn is more associated with Tiphereth.

The next Sephirah is Tiphereth itself. As it happens both Tiphereth and its corresponding Chakra, Anahata, are associated with the element of Air, in spite of the Tiphereth’s other associations with Akasha or Spirit. Tiphereth itself is associated with the Sun.

Below that is Yesod. This is in the same place as the Svadisthana chakra, however: Yesod is associated with Air, and Svadisthana is associated with Water. All of the Sephiroth of the Middle Pillar are associated with Air, in fact, apart from Malkuth, which is associated with Earth. Yesod itself is also associated with the Moon.

Finally we have Malkuth, which like the Muladhara chakra the lowest chakra, represents the Earth – ones connection with the Earth. There is a fairly major difference, however: because the Yogi does his meditation sitting down, his connection with the Earth is the base of his spine – the perineum. However, because we do our Middle Pillar Ritual standing up, our connection i.e. our Malkuth centre is in our feet. Both the Muladhara chakra and Malkuth are (as said previously) associated with Earth.

Incidentally, Dion Fortune worked out a method of working with all the chakras, albeit using Qabalistic associations with all of them. What she did was to work with the four (or five) Sephiroth which I have already mentioned: however in addition, she imagined the brow chakra (Ajna) as jointly-representing Chokmah and Binah; whilst the solar plexus chakra (Manipuraka) as jointly representing both Hod and Netzach. Daath becomes the Luna plexus, whilst the Vishuddi chakra is imagined as jointly representing Chesed and Geburah. She also formulated an exercise in which after these eight were opened one imagined them being ruled over by Egyptian God-forms. She also specified a method for partner-working – i.e. one partner invokes the chakras for the other and then vice versa.

That digression aside, I will now speak about the Middle Pillar Ritual itself, and what it is used for. It is primarily a method for invoking spiritual blessings for ourselves. Israel Regardie however said that it could also be used for healing, and even as a simple method of practical magic. Regardie’s theory was this. One performs the Middle Pillar ritual – after which one is imagining and feeling oneself filled with light and energy. Then, to perform healing, whilst still contemplating that light and energy, one concentrates on the part which needs to be healed, imagining that light is flowing into that part. It is in effect a Qabalistic form of Reiki. This can be done on oneself, or with a patient who is present, or it can be used as a form of distant healing.

As to practical magic, Regardie said that the Middle Pillar ritual could be used in a way that is similar to what people who work with the aura know as colour breathing. So for example, to attract a specific influence into your life, one would perform the Middle Pillar ritual, and then still contemplating the light circulating in your aura, visualise that your aura is being filled with the colour representing that influence – whilst vibrating the diving names associated therewith.

Regardie also said this could be extended to consecrating talismans. Having created a talisman for a particular purpose, one performs the Middle Pillar ritual, one contemplates the particular influence and its colour, and then one imagines that that light is flowing into the Talisman.

In short, I recommend reading “The Art of True Healing” (which is included in “Foundations of Practical Magic”), “How to Make and Use Talismans” and “The Middle Pillar” itself – all by Israel Regardie. In actual fact the material added to the current edition of “The Middle Pillar” by Chic and Tabatha Cicero almost makes it worth reading by itself.


After the introductory talk, I then led those present in the Middle Pillar Ritual, rather as it is outlined in Regardie’s book, though with a certain amount of adaptation:

By way of setting the scene, I asked all present to imagine themselves in their astral body, which had grown so large that they were the size of the Earth itself. Around them were the stars, whilst directly above their heads a mighty Dragon – the constellation Draco – was flying around and around in a circle, creating a Tourbillon of power (i.e. a vortex or whirlpool) drawing down energy from above.

NB: this is essentially a simplified version of the visualisation that an Adept does when contemplating the Tree of Life projected in a sphere.

A point of light appears in the centre of the circle traced by the path of the Dragon. The vortex draws this light down from above, so that it touches the crown of the participant. As is touches the crown it lights up the Kether centre – visualised as a sphere of white light directly above and touching the top of the head. The light is swirling around inside this sphere, following the perturbations of the vortex.

At this point I asked everyone to vibrate the divine name of Kether – EHEIEH – six times, imagining that the vibrations were occurring in the sphere of Kether itself.

Then I asked everyone to imagine that light from Kether was spiralling down the Middle Pillar like a corkscrew to the throat, lighting up Daath. Again the light was imagined as swirling around inside Daath. The name YOD HEH VAV HEH ELOHIM was vibrated six times, again imagining the vibrations were taking place in that sephirah.

In a similar manner, Tiphereth was invoked with YOD HEH VAV HEH ELOAH VE-DAATH.

Likewise: Yesod with SHADDAI EL CHAI.

Likewise: Malkuth with ADONAI HA-ARETZ. The light was imagined as cork-screwing down even into the Earth.

Then I got the participants to imagine light going down their left-side and up their right-side, enclosing them in a Vesica Piscis, the symbol of transmutation to a higher spiritual level.

Then I got them to visualise the light going down the front of their body and up the back.

Then I got them to imagine light coming up the Middle Pillar from Malkuth to Kether, where it fountained-out and poured down on all sides.

Then I asked them to imagine that light was spiralling back up their bodies, literally wrapping them up.

Given that I had previously been talking about using the Middle Pillar Ritual for healing, I told them that if anyone felt in need of it, they should spend a moment contemplating the person or part being filled with white light. Thereafter – as the flooding in Pakistan was current in the news at the time – I encouraged those present to send healing energy to that country and its people – and also the middle East generally.

Finally, we closed by bringing our attention back to our heart-centres, and vibrating once the mystical names of Jesus – YEHESHUAH, YEHOVASHAH. I personally felt that the ritual was very powerful performed this way, especially with all the chanting.

2 Comments

Filed under Supernatural

How to Heal Through Magick

I have received a message today, which I believe the author would like to be disseminated as widely as possible, as follows:

Phaedra Bonewits has put out a healing request for her husband, Isaac Bonewits (author of Real Magic). Isaac has been fighting colon cancer for quite some time now, and has undergone several rounds of chemotherapy. Unfortunately, he has progressed to the point where he is just not strong enourgh to survive another round of chemo. His doctor has told them that Isaac needs a miracle.

Therefore, Phaedra would like the magical community to kick in the magic and do a “rolling thunder” healing ritual on the night of the full moon, May 27th at 9pm.

A “rolling thunder” ritual, for those who are not ever participated in one, creates an effect like a rolling thunderstorm. The base principle of how to create the effect is well known to ceremonial magicians; quite simply, you do the ritual at 9 pm based on your local time zone. Therefore, the east coast does it at 9 o’clock Eastern; central does it at 9 Central; 9 for those in the Mountain time zone; and yes, 9 o’clock local time for those in the Pacific time zone. The energies roll from one time zone to another.

As for what healing and magical techniques are used, Phaedra does not care. Her only other request, outside of it being done at 9 pm local time is that you use the following chant to link the energies raised: “Isaac’s tumors fade away. Thirty more years with Phae.”

Morgan Drake Ekstein.

Isaac Bonewits

This got me thinking about compiling in one place all the magical healing techniques of the western mystery tradition.

The Middle Pillar / “Art of True Healing” Method

This method was described by Israel Regardie first in his book “The Art of True Healing” although a more detailed version is in his seminal work “The Middle Pillar.” As regards self-healing the process is as follows. One performs the Middle Pillar Ritual, first by focussing on Kether and chanting the divine name associated with it half-a-dozen times; then moving down to Daath, Tiphereth, Yesod and Malkuth. Each Sephira is imagined as a sphere of Light, linked by a column of light – i.e. the Middle Pillar. Once one has formulated Malkuthm, one imagines the Light circulating down the left-side and up the right-side half-a-dozen times; down the front and up the back in like manner; up the centre and fountaining up from the top; and winding upwards like a helix. Going through this visualisation / vibration / meditation process with full consciousness puts one in an altered state of consciousness – i.e. magical consciousness. To utilise it for the purpose of healing, one then visualises the Light thus imagined being directed to the part of the body in need of healing – or otherwise the whole body for the sake of general health.

The Sephiroth of the Middle Pillar + Divine Names
Sephirah Where Divine Name
Kether Crown Eheieh
Daath Throat Yod Heh Vav Heh Elohim
Tiphereth Heart Yod Heh Vav Heh Eloah Ve-Daath
Yesod Groin Shaddai El Chai
Malkuth Feet Adonai Ha-Aretz

To heal another the procedure is similar, except that one should go through the Middle Pillar Ritual with the patient. I do not recall Regardie describing distant healing via this method, although I have attempted to do so by visualising the patient as I performed the ritual.

Astral Healing – a method from Magick In Theory & Practice

Aleister Crowley briefly mentions a method of healing which requires considerable control of ones own astral body. Whilst out in the astral, one examines the aura of the person to be healed – a malady will show up as a dark or discoloured patch therein. The healer deliberately brightens the aura of the patient – which in turn will cause an influx of vitality for the patient. Although this requires one to be experienced in astral projection this would seem to be ideal for performing distant healing.

I once tried this and it seemed to work, although I cannot take all credit, as the patients in question also had a church-full of people praying for them at the time.

A Whare Ra Healing Ritual

Follow this link for a Ritual that was used by the Whare Ra temple of the Stella Matutina. I know of a modern Temple that adapted this for the purpose of sending out healing to one of its members who was in a bad way. This seemed appropriate because the ritual itself is well suited for carrrying out in the hall of the Neophytes. Unfortunately, the member in question in all modesty had not let on how bad it was until too late, so by the time the Temple met, it was turned into a ritual to send healing energy to that person’s immortal soul.

Ceremonial Magick (Z2)

According to 777, the miracle of Healing is the magical power associated with the path of Beth, which is associated with the planet Mercury. Thus if one were to construct a magick ceremony, either using the Golden Dawn’s Z2 formulae or otherwise, one would base it upon the qabalistic associations of Mercury, i.e. row 12 of 777. An example of this may be found here.

2 Comments

Filed under Supernatural