Tag Archives: ceremonial magic

Would it have any harm if I get The Pentacles of Mercury tattooed on me? (Quora)

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The first Pentacle of Mercury from the Key of Solomon: “It serveth to evoke the spirits under the firmament.”

Alex Sumner answered:

OK speaking as a ceremonial magician here… the rationale behind the Pentacles of Mercury or indeed any other planet, from the Key of Solomon, is that when you uncover them, you attract Spirits towards you, even causing them to manifest: and when you cover the Pentacles up, you send the spirits away.

My first thought on seeing this question was “Mercurial spirits might be cool to evoke every once in a while, but do I want to evoke them all the time? When it would be inconvenient for me? To the exclusion of other types of spirits?”

Let’s face it, taking this literally, you could not get naked without being interrupted by a Mercurial spirit. Taking shower or having sex would become a nightmare! Conversely, if you were at work, and you needed the assistance of a Mercurial spirit to help you make an important business decision, you would have to strip off in the middle of the office. If you were at school or college, and you wanted a Mercurial spirit to help you with whatever you were working on, you would have to get naked in the middle of the classroom or lecture hall.

More seriously, there is a school of thought that says that by getting a tattoo of a spirit, you get owned by that spirit, which is not the kind of pact you might be wanting to achieve – i.e. better to establish a healthy relationship with the spirit by evoking it in the proper manner.

So tattoos may be generally cool, but I’d personally think twice about getting one in the form a pentacle from the Key of Solomon.


Alex Sumner’s answer to Would it have any harm if I get The Pentacles of Mercury tattooed on me? – Quora.com

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Pacts With Spirits – and How Not To Make Them

This is a Spiritual successor (!) to a blog post I wrote almost two years ago (Review: Angels of Wrath by Gordon Winterfield), in which I would like to focus specifically on the subject of making Pacts with Spirits, and how to avoid the problems associated in the popular mind therewith. In so doing I hope that I can demonstrate that Ceremonial Magick when performed responsibly can be a rewarding and uplifting experience, whilst avoiding all types of unpleasantness.

Within the past day or so, there has been news that the murderer of two young women in London was in fact a Satanist supposedly carrying out a pact he had made with a demon, based upon information he had found on the internet. NB: I too spotted the irony of the BBC just so happening to come up with a story about a Satanic killer on Friday the 13th … but I digress. The information in question emanated from an American occultist who up to now had been notorious in the occult community for the egregious manner in which he hawked the magical services he had to offer. On the one hand, the teaching he puts out is based upon well-known grimoires dating back over a hundred years, but on the other, these same grimoires pander to a salacious and lurid interpretation of magick which reinforces popular prejudices against the subject – and which ought to be discredited nowadays in the light of modern scholarship.

In short: the pact that this killer downloaded off the internet is the wrong way to go about making a Pact with a Spirit. Later in this post, I will give you an example of how to create a Real Pact – but suffice to say, if any occult teaching tells you that you need to sell your soul, or harm any person or harm yourself, or commit any act which goes against the law of the land, or against your own conscience – you can confidently reject it as bogus.

Instead, I would invite you to consider the following – this is excerpted from The Book of Treasure Spirits, a grimoire dating from 1649. In relation to an evocation of the spirit Agares, who in some places is also referred to as a demon or fallen angel – the grimoire prescribes first conjuring Agares to visible appearance by the Holy names of God, including Jesus Christ, which done, the Magician compels the Spirit to “sign” the following:

I Agares, the first Captain under the King of the East, not Compelled by Command or Dread, but willingly and on my own accord, do Especially bind my Self by these Presents firmly, to Obey at all times & in Every place [INSERT NAME OF MAGICIAN HERE] to Do his Command In all things, appertaining to my Duty, & Especially by these words, the most powerful In this Magick Art, Lay, Alyzm, Mura, Syron, Walgava, Ryshin, Layganum, Layarazin, Lasai: And by that Virtue wherewith the Sun & moon were Darkened, before that terrible Day of the Lord (as in the Gospel) and shall be turned into Blood, And by the head of my Prince, & by his Circles & Characters: and Chiefly by this Seal firmly binding, In Witness of which Guilty Person, I have Signed this Obligation, with mine one Seal the Commanding one, to which I Always Stick Close.

This is the Pact with the Spirit Agares. Note how the wording of this Pact does not mention anything about selling one’s soul, or doing anything evil, or even getting the magician to make any kind of offering or sacrifice. This Pact is simply an agreement in written form that Spirit acknowledges the authority of the magician, that the magician has validly called it forth, and that it agrees to carry out the magician’s requests. That Agares would consent to this depends purely on the magician having evoked it in the proper manner in the first place, and nothing else.

By taking this as a template one can see that it ought to be possible to take the concept of making this sort of Pact and integrate it into the practice of responsible Ceremonial Magick. One could even turn this into a ritual like this:

Example: A Pact with Bethor to gain Wealth and Riches

Firstly: in advance of your ceremony, write out two copies of the following. One is for you to read from and so can just be printed on regular paper, but the other you should go to town on by compositing in Calligraphy script on fancy vellum which you can get from an Art supply shop.

PACT between Bethor, and Frater (vel Soror) Utpay Ouryay Amenay Erehay

I, Bethor, Olympic Spirit of Jupiter, of my own free will and accord, swear as follows:

I recognise the authority of the divine and angelic names of the sphere of Tzedeq: EL, Tzadqiel, Iophiel and Hismael; as well as the Holy Guardian Angel of Frater Utpay Ouryay Amenay Erehay; and that the said Frater has validly and properly evoked and exorcised me;

I promise to fulfil the said Frater’s commands in general insofar as they relate to the sphere of Tzedeq, including the increase of his wealth, good fortune, and power and influence, and knowledge of all things astrologically and qabalistically associated with the planet Jupiter;

I shall always speak truthfully to the said Frater;

I shall always keep safe the said Frater, his loved ones, and the place in which he resides;

When manifesting to visible appearance I shall always appear if a fair shape before him;

I shall only depart when licenced to do so, which I shall do promptly and quickly;

I shall send the said Frater a familiar spirit who shall act as trusty and reliable Spirit-guide in all matters Jovial;

And finally, in the future I agree to appear to the said Frater without the need for a full ceremony, but instead when he chants my name four times.

In witness whereof I cause my Spirit-Signature to appear magically upon this Pact document.

Secondly: perform a ceremony of Evocation of the spirit Bethor along traditional lines, but placing the fancy copy of the pact within the Triangle of Art. When you are satisfied that Bethor has manifested, conjure the spirit with the appropriate divine and angelic names, and tell him you want him to agree to the pact you have prepared: whereupon you read out what you have written. When you “see” Bethor’s spirit-signature appear on the fancy version of the Pact which you have placed in the Triangle, you may take this as an indication that Bethor has agreed and that your ceremony has been successful – in which case you may then address Bethor on any specific Jupiter-request that you have on your mind at that moment. After which you may conclude the ceremony in the appropriate manner.

Afterwards, take the fancy version of the Pact document and put it carefully away for safe-keeping – this is now a magical object, and should be treated with the utmost of respect. Do not damage it in any way, because that would be an insult to the spirit. Ideally a specially prepared document holder should be prepared, so you can preserve it safely.

In this manner you have created a Pact with a Spirit – in this case Bethor – without any of the nastiness associated with the vile practices that the deluded Satanist got himself involved in, and instead maintained the integrity of a real ceremonial magician throughout. It ought to be obvious that by changing the names and associations in this Pact as appropriate, one could use the same approach for any spirit that you might care to work with.

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What spell do I use to summon demons that show up whenever they want? – Quora

You do not want this demon turning up uninvited.

(a2a) Summoning demons to show up whenever they want is an incredibly bad idea.

Instead, a real magician aspires to summon demons whenever the magician wants.

Really it’s just a case of Setting Boundaries in a relationship. If you’re the boss of a company, you want your employees to turn up when they’re supposed to, and do they job that they’re paid to do. You don’t want them to be bad timekeepers, or make unreasonable demands of your time or your good nature, or stalk you at your home.

Same with demons: you are meant to be their boss and they are your employees. A lot of people with superiority complexes feel bad about commanding demons, but if a Manager can give an instruction to his / her team-member and still be respectful to them, it’s really not that different.


Source: Alex Sumner’s answer to What spell do I use to summon demons that show up whenever they want? – Quora

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How can somebody summon a succubus? – Quora

A Succubus. Note that in real-life, Succubi tend to appear without horns, wings, tails, and indeed clothes!

In a novel I wrote, The Magus, one of the characters has an authentic experience with a “Succubus.” Whilst trying to evoke a demon and get it to do its bidding, the demon tries to get out of the pact by distracting him with sex in the form of a beautiful woman. Whilst the experience is highly erotic, the man realises that if he is to succeed with his magic he needs to refuse sex with the Succubus and instead force it to agree to do his Will.

In other words, despite the fact that a Succubus might seem attractive to a lonely but horny teenager who is not getting enough in real life, such a demon only manifests when an evocation goes wrong. One cannot deliberately summon a Succubus, as that would entail deliberately failing at an Evocation – but if you set out with the intent to fail, it wouldn’t work to begin with.

The Magus, by Alex Sumner


Source: Alex Sumner’s answer to How can somebody summon a succubus? – Quora

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Golden Dawn Open Day: Sunday 11th August 2019

I shall be making a public appearance at a day of talks in central London, on Sunday 11th August 2019, where I shall be presenting a piece entitled “Diary of a Ceremonial Magic Operation.” For more details, please follow this link:

http://hogd-uk.com/2019/07/05/golden-dawn-open-day-sunday-11th-august-2019/

Thanks!

Golden Dawn Open Day 2019

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