A blog post written by Aaron Leitch – via The Hermit’s Lamp: The Continuing Tradition of the Modern Hermetic Order of the Golden Dawn
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“The Hermetic Tablet: Journal of Western Ritual Magic, Autumnal Equinox 2014” is a new journal just published, featuring contributions from the great and the good of the Western Mystery Tradition. It even includes a pair of articles by me in it!
My own contribution is entitled “Non Divinatory Uses of the Tarot” and is the transcript of a public talk I gave in Salford in March earlier this year. It also features a ritual I composed entitled “Meditation On The Sun” which I also demonstrated on the same occasion.
It is currently available in paperback or limited edition hardback from lulu.com. For more information, and to order your copy, click on the link below:
This is a response to a blog post by Aaron Leitch about the Archangel Raphael being Frater Lux E Tenebris. IMHO the identification of Frater LET with this Archangel is far too simplistic, as it conceals much more than it reveals. The “Archangel Raphael” is itself a pseudonym: however I, Alex Sumner, the World’s greatest expert on the Occult, can now reveal even this august person’s real-name.
“Raphael” itself is a Hebrew word meaning “Healer of God.” Now to the ancient Hebrews, God lived in Heaven, and Heaven was thought to be synonymous with the Sky. Thus “Raphael” might be more accurately translated as “Heavenly Healer,” “Celestial Healer,” or even “Doctor From Outer Space.”
Yes, folks, the “Archangel Raphael” aka “Frater LET” is none other than The Doctor. As further evidence I cite the following:
Frater LET appeared to Mathers. A secret chief named Frater LET appeared to David Griffin. Clearly it is the same person, who was able to manage this feat by travelling through time!
Secondly: the Doctor is well-known to be cagey about revealing his true name. This is why he attempted to get the Book of Tobit (the only scriptural reference to “Raphael”) downgraded from the Old Testament to the Apocrypha, in the hope that people wouldn’t pay much attention to him suddenly materialising in the life of young Tobias.
So there you have it! Not only have I revealed the true identity of the Secret Chief of the Golden Dawn, I’ve also spoilt Doctor Who for millions of fans! 😉
Review: The Essential Enochian Grimoire: An Introduction to Angel Magick from Dr. John Dee to the Golden Dawn, by Aaron Leitch
This is my review of Aaron Leitch‘s latest book on Amazon, to which I have given five stars.
“Good Introductory Text”
The overall impression I got of this book is that it is aimed at those who are already sold on the idea of Enochian Magic in principal, and would like to learn more about its background.
Generally the quality of Aaron Leitch’s writing is high, however: one should observe a serious caveat when reading this book. This is not a *complete* text – but rather the first or introductory part of an ongoing series on Enochian Magic. So for example there is a description of “Gebofal,” a sophisticated Enochian self-initiation rite which takes place over 49 days, involving the Enochian Keys and the leaves of Liber Loagaeth. Whilst there is a full description of the daily rite, the key component – the leaves of Loageaeth – are missing from this book. Aaron tells us that he will be publishing his own version of Liber Loagaeth separately, in due course.
The majority of the book describes “Dee-purist Enochiana.” So called “Neo-Enochiana” is limited in discussion to the practices of The Golden Dawn. Aaron mentions other manifestations of “Neo-Enochiana” – e.g. Crowley’s Aethyr-work which was published as The Vision & the Voice – but does not go into the same technical, ritualistic detail. The pseudonymous “Thomas Rudd” is dealt with even less, which is a shame as I would have been interested in a discussion of his linking the spirits of the lesser key of Solomon with the seven ensigns of creation (see: A Treatise on Angel Magic: Magnum Opus Hermetic Sourceworks).
The Enochian work of the Aurum Solis and the Chaos Magick movement are not mentioned at all – although this constitutes no great loss.
This is a follow up post to The Elements and the Four Cardinal Directions by Aaron Leitch. The question naturally arises – why are they where they are? And: should they ever be changed?
As to the first, there are actually several plausible reasons. The first is that the stated reason in GD documents is that they are placed according to “the winds.” As I understand it this refers to Tetrabiblos, a second century work on Astrology by Claudius Ptolemy, thus:
Whilst Ptolemaic Astrology is thus the proximate cause of the placing, it does enable several layers of symbolism to be interpolated into a temple arranged in this manner.
Now, I have actually seen some exponents of Alchemy claim that Fire is the most volatile of all the elements. However, when I learned Alchemy, I learnt differently – that Air is the most volatile. Trying to figure out why these differences occur, I came to the conclusion that those in the Fire camp were taking their cues from Jean Dubuis, of the Philosophers of Nature, whilst the chap from whom I learnt Alchemy was instead inspired by Frater Albertus, of the Paracelsus Research Society.
After the Chaos has been prepared, the elements are separated from it in the order of Most Volatile (requiring only a very gentle heat), Second Most Volatile (requiring a slightly more vigorous heat), Third most Volatile / second most Fixed (requiring a fairly robust heat), and finally Most Fixed (requiring the fiercest heat of all). The Order out of Chaos, as I learnt the elements is
|First, Air,||the Subtle part of which becomes the||Mercury;|
|Third, Water,||“||Salt; and finally|
Hence, in this manner, starting from the East and circumambulating Deosil, one encounters the elements in the order they come out of chaos, from most volatile to most fixed.
Adonai vs Jehovah
The “Fire-first” school however do not rest there: taking the Air and Fire flipped around, they apply the order of the elements to the Tetragrammaton, hence: Fire, Air, Water and Earth = Yod Heh Vah Heh. This is in contrast to the GD view of the matter, which holds that the Tetragrammaton is based on Fire, Water, Air and Earth.
I believe the confusion arises because the Fire-first fail to consider the following point:
The YHVH formula is based on Astrology, and is reflected in the Hexagram Ritual, the placing of the Elements on the altar in the Vault of the Adepti, and the order in which you would see the Cardinal signs rise above the Horizon if you got up at dawn on the Spring Equinox: Aries, Cancer, Libra, Capricorn – Fire, Water, Air, and Earth. The YHVH formula (actually the Yeheshuah Formula) is also the reason the for the assignment of the elements to the particular points of the Pentagram.
The placement of the elements in the Outer order of the GD, however, is not based on the YHVH formula but on the ADNI (“Adonai”) formula – which is identical to that of the Four Winds of Ptolemy. What what what? There’s an Adonai-formula, I hallucinate that I hear you ask? Well, yes, actually. There are twenty four combinations of Aleph, Daleth, Nun and Yod, which each refer to one of the 24 seniors of the Book of the Apocalypse. The Adonai Formula is not generally known amongst English-speaking occultists as it comes from continental Europe. This is what Macgregor Mathers referred to when he mentioned the significance of “ADONAI” in his paper on the magical formulae of the Zelator grade (see: Pat Zalewski’s Inner Order Teachings of the Golden Dawn).
The late Robert Ambelain mentioned it in his book Practical Kabbalah, until his publishers decided to force the translator to take the English edition off-line. Hence I cannot in any good conscience encourage you to search for it online, despite the fact you may feel curious to do so.
Embedded commands aside, the applicability of the Adonai formula to the placing of the elements is thus:
|DALETH||Venus, a planet associated (according to Eliphas Levi, amongst others) with||FIRE||South|
The Fire-First school of thought thus tries to bang their own placement of the elements into the YHVH formula like a Hollywood film producer trying to bang the wrong actor into the role of Batman: everyone know it does not fit, and it will only upset people. However – by removing the assumption that one necessarily has to work with the YHVH formula in all circumstances, and by learning that there are other Qabalistic formulae which are better suited to the task, a much more elegant solution is provided.
Just as an aside, I would like to point out that at this point that the order Air – Fire – Water – Earth, is also the order of the elements as they are attributed to the four lower Chakras in Yoga: Air – Anahata (Heart); Fire – Manipura (Solar Plexus); Water – Svadisthana (Groin); and Earth – Muladhara (Base). Hence one is working the Pentagram ritual one can be said to be opening the four lower Chakra, in succession.
Should the Order of the Elements Ever Be Changed?
Sometimes I hear people opine that when casting the four quarters, the elements should be changed to fit local circumstances – for instance, a number of people who live in the Southern Hemisphere think that Fire and Earth should be flipped around, to match the course of the Sun as seen from their perspective.
Now, what various pagans choose to do in their own traditions is up to them: but what about the Golden Dawn? Should the placing of the elements be changed in a Golden Dawn temple working in the southern hemisphere?
In my opinion, there can only be one answer – a categoric NO. And I say so for the following reasons:
A Golden Dawn temple physically located in England or America, is not operating in England or America;
A Golden Dawn temple in (e.g.) Australia, is not operating in Australia.
Both of them, despite being on opposite sides of the world, are actually operating in one and the same place. The magical inner-workings of the Golden Dawn ceremonies take the Temple, and astrally transport it through Time and Space and across dimensions – to the Hall of the Duat, in the Egyptian otherworld.
Hence, the correct placing of the elements should neither be for the Northern Hemisphere, if your temple is in the Northern Hemisphere, nor for the Southern Hemisphere if it is physically located there, but for how the elements would be placed in the Hall of Judgement in the Egyptian otherworld. And according to the GD tradition, that is: Air, East; Fire, South; Water, West; Earth, North.
Greetings fellow Wizard-Priests!
Years and years ago, back in my early days of study into Biblical history and the Qabalah, I gathered a set of awesome texts concerning Babylonian magick and religion. (Sadly I did not own them, but had checked them out from the local library – remember those?) Before I dove head-first into the Solomonic grimoires, I quite regularly invoked the Annunaki (Gods) of Sumeria and Babylon. I got outstanding results though Them – and that was before I knew how to properly build altars or work with them in a more traditional Pagan manner. (At the time, I was invoking them through a basic Qabalistic framework.)
In time, I left the Annunaki behind. It was largely out of respect, as I discovered that I didn’t know how to work with Them properly and that I should probably be focused more on the “Gods” of my own…
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