Let us adore the Father of Beings and Spaces.
Lord of the Universe, blessed be Thy name unto the Eternal Ages. Look with favour upon this Order, and grant that its members may attain unto the Summum Bonum, the Perfect Wisdom, the Universal Light, to the Glory of Thy Ineffable Name. AMEN.
Unknown, but presumably S L MacGregor Mathers, 1892
From the original Equinox ceremony of the Golden Dawn.
The message boldly blazoned across the heavens at the moment of birth was not meant to emphasize fate, the result of past good and evil, but to arouse your will to escape from this universal bondage. What you have done, you can undo. You can overcome whatever effects are now prevalent in your life because you created them by your own actions in the first place, and because you have inner spiritual resources which are not subject to planetary pressure.
“When I first joined Co-Masonry, I thought at first that it was going to be Freemasonry-Lite. How wrong I was.“
A (male) co-mason.
Sov: Excellent and Perfect Prelate, what is the hour?
Prel, with 3rd sign: It is the first hour of the third day, being the first day of the week; the hour of a Perfect Mason.
Sov: What is the hour of a Perfect Mason?
Prel, with 3rd sign: It is the hour when the Word is found and the Cubic Stone is changed into the Mystic Rose. The Blazing Star has reappeared in all its splendour; our altars are renewed; the true Light restored to our eyes, the clouds of darkness dispersed; and the New Commandment is given to love one another.
Sov: Let us then observe this New Commandment to love one another, the result and perfection of all preceding Masonry, which will enable us to erect an edifice in our hearts to the glory of the Lamb; to whom belongeth might, majesty, dominion and power, Who liveth and reigneth world without end.
As Greenberg describes it: “Torah doesn’t say that God waved a magic wand and everything appeared; according to Kabbalah, He created a complex evolutionary system through which infinite Divine energy evolves into finite forms.”
The moral test was a more serious one. Suddenly, without the least preparation, the would-be disciple would one fine morning find himself imprisoned in an empty, dismal-looking cell. A slate was given him and he was coldly ordered to discover the meaning of one of the Pythagorean symbols, as, for instance: What is the signification of the triangle inscribed in a circle? or: Why is the dodecahedron, confined within the sphere, the symbol of the universe? He spent a dozen hours in his cell with his slate and the problem, and no other companion than a vase of water and a piece of dry bread. Then he was taken into a room to face the assembled novices. Under these circumstances the order had been passed round that they should ridicule without pity the wretched youth, who, hungry and sullen, stood before them like a culprit. “So this is the new philosopher,” they would say. “How inspired he looks! He will now tell us of his meditations. Do not conceal from us what you have discovered. You will in the same way go through all the symbols in turn. A month of this régime and you will have become a great sage!”
At this point the master would attentively observe the young man’s attitude and expression. Irritated by his fast, overwhelmed with these sarcastic words, and humiliated at not being able to solve an incomprehensible problem, no small effort was needed to control himself. Some would weep with rage, others gave sarcastic replies, whilst others again, unable to control themselves, dashed their slate madly to the ground and burst out in imprecations against school, master, and disciples alike. Then Pythagoras came forward and calmly said that, as they had failed in the test of self-respect, they were begged not to return to a school of which they had so bad an opinion, in which friendship and respect for the masters should be the most elementary of virtues. The rejected candidate would shamefacedly retire and sometimes become a redoubtable enemy of the order, like the well-known Cylon who, later on, excited the people against the Pythagoreans and brought about their downfall. On the other hand, those who bore everything with firmness, and gave just and witty replies to the provoking words they listened to, declaring they were ready to repeat the test a hundred times if only they could attain to the least degree of wisdom, were solemnly welcomed into the novitiate and received the enthusiastic congratulations of their new companions.
“We cannot solve our problems with the samethinking that we used when we created them.”