Tag Archives: Tarot

There Is Power In A Union


It is not often that your humble blogmaster has anything good to say about Nazi-propaganda rag, the Daily Mail. However I note today that they have run a story which basically confirms what most people have suspected for a long time, that Telephone Psychics are a con.

Speaking from the viewpoint of someone who aspires to be a reputable tarot reader, the question naturally arises – how can one ever guarantee that any psychic who offers his or her services for money is not a con?

The only possible way, in my opinion, is to institute Professional Standards across the “industry.” In other walks of life, members of a Profession all belong to a Professional Body which has the roles of guaranteeing quality, and administering discipline to members who fall short of the body’s code of conduct. There are actual bodies who do provide certification for professional psychics, thus giving members of those bodies the veneer of respectability.

However, the problem as I see it is that in order to get rid of the scammers, these organisations ought to go further than just providing certification and adopt the role of a Militant Trade Union – e.g. by actively campaigning to block disreputable psychic organisations from trading, and turning current psychic companies into “Closed Shops” so that only Psychics who have been fully accredited can be employed by them.

There is a joke that you never see a poor Lawyer, but also there is another joke that no-one has ever seen a rich Psychic! Why? The lawyer is able to maintain his high fees because he belongs to a profession with a pro-active professional body, whilst the Psychic does not!

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The Age of Miracles

11 million adults in the UK are potentially interested in the Tarot! © Alex Sumner 2013

11 million adults in the UK are potentially interested in the Tarot!
© Alex Sumner 2013

News today that Britons still believe in miracles, angels and ‘spiritual forces’. From a sample of 2000 people, the following numbers were crunched:

% of the population who think spiritual forces have no influence on earth: 25%

% of Christians who think such spiritual forces can influence people’s thoughts or the human or natural world: 62%

% of non-religious people who think the same: 35%

% of people who said they or someone they knew had experienced a miracle: 16% – including 8% non-religious people.

(Source…)

More interestingly though (from my point of view), the full report also says:

Nearly a quarter (23%) of people say they have had their tarot cards read, whilst 17% have had their star sign read, and 12% have had a reflexology session.

  • Smaller numbers had experienced more esoteric spiritual experiences, such as having a reiki session (8%), having their aura read (6%), or healing with crystals (5%).
  • Women are considerably more likely than men to undergo these experiences (51% vs. 26%).
  • Interestingly, while 39% of the overall population admits to having undergone at least one of these experiences, so do 38% of the non-religious(compared to 40% of the religious). When it comes to these more obviously non-religious spiritual activities, there appears to be no difference according to whether someone is religious or not.

Source…

The United Kingdom is a nation of 63 million – including 49 million adults. Hence assuming that the sample reflects the nation as a whole, that means that 11 million adults have had or are likely to have their Tarot cards read. To those 11 million people I say: I can be contacted via this website and my rates are very reasonable. 😉

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The Opening of the Key Tarot Divination Re-evaluated

© Alex Sumner 2013

© Alex Sumner 2013

This post has come about due to a Facebook conversation about what Divination I tend to do before Magick. Actually I found this so inspiring that instead of just another FB reply I thought i would devote a whole blog post to the subject.

My favourite method remains the one I outlined in the blog-post How to Use Horary Astrology With Tarot, i.e. cast a Horary figure for the question and to use that to cross-check a Tarot divination for the same question. My Tarot spread of preference is a 15 card spread which I believe was created by Robert Wang in connection with the Golden Dawn Tarot. The advantage of this spread is that it is fairly short and easy with which to get to grips, and is thus suitable for answering simple questions.

Recently, however, I have been trying to get to grips with infamous Opening of the Key method, as outlined in the original Golden Dawn papers. I say infamous because it appears at first sight to be extremely long. Wang himself said it “could take hours for a complete reading,” which corresponds pretty much with my own early experiments with the method. Nick Farrell, in the FB conversation to which I referred above was even more vociferous, saying “it takes days” and “I still do not know what Westcott was smoking…”

Westcott might have been smoking anything he liked – I was always under the impression that Mathers wrote that particular manuscript!

Anyway, the actual authorship of the method is a side-issue. People with whom I have spoken privately consistently concur with the above sentiments, by complaining about its overlong nature. However, I think I have found a solution! The breakthrough, for me, was realising that it is only overlong if it is done by the book in the style of the book. 

Here instead is my suggestion. When you come to a card – or in the pairing off part which ends each section, a pair of cards – think up a single word which sums its meaning. At most, two or three words to make it fit into context, but preferably aiming for a single word wherever possible. Then connect them so they make a coherent narrative – that is the operation done.

Done this way, it reduces the duration of the Opening of the Key from a matter of hours – or, if you are Nick Farrell, days 😉 – to a far more reasonable half an hour at most. What is more,  this is a perfectly valid cartomantic practice: at least, that is the impression I get from the accounts of Tarot readers who have never been exposed to Golden Dawn methods.

Where Mathers / Westcott went wrong was that they took each card to be a complete sentence or couple of sentences – instead of words within a sentence. By changing ones point of view regarding the style of card-interpretation to something like I suggest, one can still use the actual Opening of the Key method but in a way which is ultimately more satisfying.

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World Tarot Day

Today is World Tarot Day, and so I thought I (as a Tarot reader myself) would contribute by reviewing my own favourite Tarot decks.

Golden Dawn – Robert Wang

Golden Dawn Deck – artwork by Robert Wang

The Golden Dawn was my entry into occultism generally, and consequently the Tarot as well. Hence Robert Wang’s Golden Dawn Tarot was the first deck I ever bought: it was the one on which I learnt. The trumps struck me as the most impressive, although I confess I thought the art-work was a bit ordinary. Nevertheless this is still my default deck today, the one which I most use for doing readings. I have to admit though that if I were buying a Golden Dawn deck for the first time today, I would probably get Tabatha Cicero’s versioninstead, mainly because the art-work is livelier.

Crowley-Thoth

Crowley-Thoth deck. Designed by Aleister Crowley, illustrated by Lady Frieda Harris.

Aleister Crowley’s Thoth Tarot deck is one of a number of decks which I keep at home mainly for the sake of comparison. One has to remember that for 19 years from 1969 until 1988, this was the closest thing to a Golden Dawn type deck that was publicly available. In many ways this would be an ideal deck, due to its bold artwork courtesy of Lady Frieda Harris and its wealth of symbolism which is all authentic … from a Thelemic point of view. Essentially Crowley took the GD symbolism, right down to the particular colours appropriate to each card – and augmented it with ideas derived from his own visionary work, e.g The Book of the Law and The Vision and The Voice. Hence, whilst it is mostly GD-ish, and undoubtedly superb for actual Thelemites, a GD purist would need to be wary of this. (Incidentally, a good book to read about this deck is Lon Milo Duquette’s Understanding Aleister Crowley’s Thoth Tarot).

Golden Dawn Enochian Skrying Tarot

Golden Dawn Enochian Skrying Tarot

This is not really a Tarot deck per se, more a Cartomancy deck. It is not based upon the traditional Tarot format at all: instead, each card represents a portion of the Enochian Watchtowers and the Tablet of Union. Meanwhile, the reverse of each card instead of having a uniform backing has elemental symbolism (corresponding to the Enochian associations on the obverse side) which can be used in skrying. The meanings of the individual cards take a bit of getting used to, although there is a logic to the general scheme which is based on GD teachings.

This has given me an idea – about how an Adept might incorporate this into ceremonial magick. When performing a divination with this deck, typically there will be one card which points to the solution of a given problem. Because each card represents a portion of the Enochian Watchtowers, the “solution-card” will therefore represent a particular Enochian angel – a being who can be evoked by constructing a magical ceremony with the appropriate symbolism.

Rider Waite

Rider Waite – designed by A E Waite, illustrated by Pamela Coleman Smith

Given that the Rider Waite deck is the world’s most popular version, I suppose that I could hardly call myself a tarot connoisseur unless I actually had a copy. Undoubtedly Pamela Coleman-Smith’s artwork must be a big reason for its popularity – especially the fact that each of the Minor Arcana is individually illustrated.

The Mythic Tarot

The Mythic Tarot

I decided to get hold of this after seeing a fellow Tarot reader use this. What I find most appealing is that the creators of this deck have based the artwork on Greek mythology. Hence: the suit of Cups is the story of Cupid and Psyche; Wands is the story of Jason and the Argonauts; whilst the characters in the Major Arcana are identified as Greek gods and goddesses. This is a visually appealing deck because, like the Rider Waite one, all 78 cards are fully illustrated. Also it is refreshing to see a deck which goes with an original idea for a change which comes off successfully.

Builders of the Adytum

The BOTA deck.

Of all the Tarot decks which are available, the ones that particularly interest me are those created by Occultists – as opposed to the many which appear to be novelty decks, or created by people with only a superficial understanding of the subject. Hence my reason for being drawn to not only the Golden Dawn, but also the Crowley Thoth, Rider Waite, etc decks. I suppose it was thus inevitable that I would seek out the Builders of the Adytum, given that it was designed by not only an occultist but by an actual Tarot scholar, Paul Foster Case. The thing about the BOTA deck is that it comes uncoloured: the point being that as a student learns about the Tarot, they use their own knowledge of the esoteric associations of colour to colour it in themselves. Unfortunately I discovered that the BOTA deck is very hard to come by on Amazon – with one going for over £100.

So I cheated.

The unfortunate fact, I am ashamed to say, is that a full set of scans of the entire BOTA deck is available via bit-torrent and certain P2P clients. So whilst I have never purchased a BOTA deck, I am nevertheless using my Adobe Photoshop skills to illustrate it anyway. 😉

The Black Tarot

The Black Tarot – illustrated by Luis Royo

This is something of a curiosity which came into my possession, and of which I have not made use since acquiring it. The trumps feature a lot of lurid artwork – dragons, monsters, scantily-clad buxom women, etc – which only vaguely references traditional tarot imagery. Meanwhile the accompanying booklet puts a Vama-marga Tantric spin on interpretation of the cards.

I first acquired this when a dear friend of mine was getting rid of her spare tarot decks, so I just happened to pick this up. Ironically, the same friend later received a present – another copy of the Black Tarot. Hmm seems to me this must be more than coincidence – perhaps the universe is trying to tell her something???

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My next writing project…

© Alex Sumner 2013

© Alex Sumner 2013

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“Tarot readers and fortune tellers and fortune tellers cannot save you, says Pope Francis.”

 

The Pope

The Pope

News today that Jim Bowen lookalike and head of the Roman Catholic Church Pope Francis has told a congregation

“In order to solve their problems many people resort to fortune tellers and tarot cards. But only Jesus saves, and we must bear witness to this! He is the only one.”

Now I’m a tarot reader amongst other things, so I could be forgiven for interpreting this as a dig at me! In fact, what I would actually say that if the operative word in this sentence is “saves” then technically the Pope is correct. Tarot cards do not “save” someone, in the sense of salvation of ones immortal soul. One has to look to the theology of ones own religion to determine what is necessary for such salvation.

However the Pope does make a terrible leap from going from “solving problems” to talking about “salvation.” The Tarot does help solve peoples problems – it gives suggestions and makes people think of things that they would not otherwise think about. The Tarot encourages and stimulates an intuitive approach which draws out answers from the praeternatural regions of consciousness. Who would turn down the opportunity of asking a friend for advice by saying: “I’m sorry I cannot listen to your opinion – because only Jesus saves.” ?

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Ask A Wizard: “How To Break In A New Tarot Deck.”

In which I impart some advice to a tweep who has just received a Tarot deck as a Christmas present. This video contains the outline of a practical ceremony you can perform for breaking in a new tarot deck.

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December 26, 2012 · 4:44 pm

How To Use Horary Astrology With Tarot

A real Hermeticist would be able to crawl all the way through.

Horary Astrology is the art of using Astrology to answer a particular question. Essentially the astrologer notes the time, date, and place that he or she first heard the question (or if it is on behalf of oneself – when he or she first formulated the question). This becomes the moment the question is “born,” and the astrologer can then draw up a chart for it in the usual manner and interpret it to gain insight into the circumstances in which the question arose, what is likely to happen, and what the eventual outcome will be. Horary Astrology is slightly different from Natal Astrology, although the similarities are such that one who has already mastered the latter can easily learn to practice the former.

The leading text on the subject is Christian Astrology by William Lilly (1602 – 1681). Wikipedia claims that Lilly was the last major practitioner of Horary Astrology. I can asssure you that although it is not so well known as Natal Astrology there are still some of us who practice it today!

Being a Tarot reader as well, I find the Horary art intriguing, as it indicates a way that Astrology may be successfully combined with Tarot, to wit: by making a note of the time, date and place of when a question is asked for a tarot divination, one ought to be able to use Horary Astrology to double-check the results. Presumably if one’s astrological and tarot skills are as highly advanced as one another, one should find that the combined readings come up with the same results. In practice I find that the two types of reading complement one another, with each one providing extra details which are not apparent with the other.

Fifteen card tarot spread

So for example: the Tarot spread which I use most often is the fifteen-card spread, mainly because this was recommended for use with the first deck I ever bought, The Golden Dawn Tarot. The cards in the middle (2, 1, 3) represent the Here and Now. Those on the Right side (4, 8, 12; 7, 11, 15) represent what will happen if the Querent does not attempt to change his or her current course of action. Those on the Left ( 13, 9, 5; 14, 10, 6) however represent what will happen if he or she does attempt to change.  Moreover the top-row represents the short-term future, whilst the bottom row represents the long-term future.

Here then is a table of comparison between Horary Astrology and Tarot, specifically the fifteen-card spread.

What Horary Astrology 15 Card Spread
The circumstances in which the question arises is determined by… Luna, which represents the question itself. Its position in the chart gives information relating to the nature of the question. The distance of Luna from the last planet it conjuncted can be used to work out the date of a past event which has led to the current situation, or whether the cause is too remote in time. If Luna is “Void of Course” (i.e. it does not form a major aspect with any other planet before it leaves that particular sign), it indicates “Nothing will come of this question.” The central three cards, 2 – 1 – 3. The first card usually indicates the prime or main meaning whilst cards two and three aid in its interpretation (NB: in GD spreads, there are no “reversed” cards. Instead a card is “well-dignified” or “ill-dignified.” Dignity is determined by whether nearby cards are of a harmonious or inharmonious nature.)
The development of the question in the short-term is determined by… It depends – a horary figure admits some versatility. If the Querent is the astrologer him- or herself, the position of the Lord of the Ascendant will generally indicate what is likely to happen. The “Lord” of the Ascendant or indeed of any other given house is the Planet which rules it. In Horary Astrology Planets tend to represent actual people or things in the life of the Querent.If the Querent is someone else, then they will be represented by the Lord of the Descendant. If however the Querent is not asking on his/her own behalf but on that of someone else (e.g. a relative) or of something related to the Querent, then a house is selected to represent it and the Lord of that is examined. E.g. the tenth house relative to the Ascendant represents the Astrologer’s mother; the eleventh house relative to the Descendant (i.e. the fifth) represents the Friend of a querent where the querent is someone else, etc. The cards along the top row. The three on the right represent what will happen if the Querent does nothing in particular to changer his/her fate; the cards on the left represent what will happen if they do try something. Each triad of cards is interpreted in a similar manner to that above, with the left and right cards determing whether the middle card is well- or ill-dignified.
The end of the matter is determined by… The fourth house, and its ruler. Also, in a manner similar to that mentioned above, the position of Luna can also be used to determine when in the future a decisive event will occur. The cards along the bottom row. Those on the right can be imagined as being what will arise as a consequence of those on the right top-row; similarly with those on the left, mutatis mutandis.
Miscellaneous extra information is given by… Lilly’s work, cited above, gives examples of how a Horary figure may be used to extra effect in certain particular cases, e.g. finding lost items. A complete list of all the possible applications would be to long to put here. The number of each different type of card may also add another layer of interpretation, for example: the number of Aces, the number of Court Cards, the number of Trumps, and the number of cards of a particular suit. Personally, I only look upon the number of a particular type of card as significant if it is noticeably greater than the average number one would expect from an evenly shuffled deck. I.e. out of fifteen cards, the average number of

  • Any one suit is 2.7;
  • Trumps is 4.2;
  • Court cards is 3.1;
  • Aces is 0.8.
The relative merits of each type of divination are… Horary astrology aspires to give a more mathematical or precisely vision of the outcome of the question. Being somewhat arbitary it provides a tough yard-stick which forces the diviner to consider factors which might not have been apparent in a more subjective system such as tarot. Whilst not having a mechanism for being as definite as to dates etc as a Horary figure, I find the tarot cards provide more nuances of meaning than is suggested bylooking at the planets alone (this may just be a personal opinion.)

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A Method of Achieving KCHGA with Tarot Divination

When the pupil is ready, the Guru appears.

Traditional

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

Luke 12:40 (KJV)

“KCHGA” (“Knowledge and Conversation of the Holy Guardian Angel”), refers mainly to the high-point of the Abramelin Operation, which Crowley decreed was the central task of an Adept in his system of Thelema. Since then it has taken on a sort of mythical quality amongst magicians, both Crowleyan and non-Crowleyan, who take it to be the quest for knowledge of the higher self, when in fact a closer reading of mediaeval grimoires such as Abramelin, the Lesser Key of Solomon, et al, would in fact suggest it is no such thing. In grimoire magick, a “Holy Guardian Angel” was a being that one evoked to come and become the Guardian of the Crystal Ball or scrying medium that one would use in subsequent operations to contact other spirits. The Holy Guardian Angel would thus ensure that only the spirit asked for would appear, and that it would speak the truth when it did so. The “Holy Guardian Angel” of traditional grimoire magick is thus what a Medium would refer to as a “Spirit Guide,” though it would be inaccurate to think of it as ones Higher Self per se.

But I digress.

Despite Crowley’s mangling of terminology, KCHGA is nevertheless a convenient metaphor for the quest for the higher self: one could argue that it has virtually become synonymous with the same through persistence of usage over the past hundred years. In identifying the “Holy Guardian Angel” with the Higher Self, Crowley just about associated it with the concept of the “Guru” or inner teacher of eastern tradition. The real meaning of “Guru” does not necessarily refer to any of the supposedly enlightened humans calling themselves Gurus. An authentic Guru can be identified by two characteristics: firstly – they lead the chela (pupil) from darkness to light; and secondly (and most importantly), the Guru takes karmic responsibility for the fate of his or her Chelas. It will thus be appreciated that probably 99% or more of those people referred to as Gurus are not in fact Gurus per se, but “pundits” who have been accorded the title of Guru out of courtesy. More importantly, however, a true Guru may or may not be an incarnate human being, but it is also believed “the Guru” may also be a discarnate being – i.e. like the “Holy Guardian Angel.”

Which leads on to the main subject of this essay – a practical method for attaining KCGHA, knowledge of the Higher Self, the Guru, the Christ-consciousness, etc. Arm yourself with a decent deck of Tarot cards, and do a Divination in the traditional manner, based upon the following very specific question:

“How shall I make myself ready to receive knowledge of my higher self?”

(NB: note how this is phrased – this will be explained momentarily).

The Divination will provide a set of answers which will be a list of practical things for you to do to be getting on with, such as putting your life in order, concentrating on one thing and not on another, etc. Then basically you go and do all of this. The meaning of a Tarot Divination can be cross-checked by making a note of the time, date and place upon which you performed it, and then verifying it with Horary Astrology.

When you think you have done everything your divination has indicated, you may then perform another divination: “How shall I now make myself ready to receive knowledge of my higher self?” – and then repeating the process, performing further divinations subsequently as appropriate.

The reason it is phrased “How shall I make myself ready to receive knowledge of the higher self?” and not “How shall I seek the Higher Self?” or even “How shall I find the Higher Self?” is because there is hidden significance in the old saying “When the pupil is ready, the Guru appears.” One does not “find” the Guru by seeking after him / her / it, but my making oneself ready to receive the Guru’s teachings. The Guru, like the Higher Self, is a spiritual force which is not sought after, because you ought already to know where it is waiting to be found – i.e. Within. The saying “when the pupil is ready the Guru appears” is really saying that instead of concentrating on seeking the Guru, the pupil should concentrate on making him- or herself ready for the Guru. And eventually, when the time is right, the Guru / Higher Self / etc appears, often unexpectedly, like a thief in the night.

Imagine the converse of this argument: if you travelled all the way to find to India to find a Guru, but were not ready to receive their teachings when you got there, you would have wasted your journey. Likewise, if you purport to undertake a spiritual quest, like the Abramelin operation, but fail to prepare for what is going to happen when the HGA finally does appear, the results could be disastrous.

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Tarot Deck Question

Izabael Da Jinn on her blog writes:

I have pictures of some tarot cards from a japanese game that teaches how to use and read. i believe i have 25 of them not full deck, so my question is this can i use these cards for only my prediction or do i need the whole deck? i do plan on turning these pictures into cards i have some playing cards that isnt a full deck anymore.

The whole deck. The full 78 represent all that is and could possibly be, good and bad, lucky and unlucky, etc. Hence by only working with 25 one is stuck with one or both of two possibilities: the reading made from such a deck will be limited in its outlook compared to a 78 card deck – or the reading will unrepresentative compared to a 78 card deck.

Of these two the second reason is less compelling an argument than the first, because during the history of the tarot, there have been examples of spreads published in which only the twenty two major arcana are used: the minor arcana are excluded from the shuffle. Conversely, “Fortune Telling by Playing Cards” is really little different from using only the Minor Arcana without the Major Arcana (except there would be three court cards in each suit instead of four). What can be drawn from all this is that there is some historical precedent for not working with a full 78 card deck all the time, but there is always a consistent reason for only including some cards and not others, so that the cards which are used do present a representative sample of the Universe in snapshot. (It is not something I would generally do myself).

What I do object to, and what really gets my Goat, is the practice that some Tarot readers allegedly indulge in, that of removing all the nasty cards from the Tarot deck, so that they don’t ever come up with a reading which is in anyway untoward. This is the sort of Fluffiness that makes a laughing stock of serious Tarot reading. Do these people think, for example, that by removing the 10 of Swords, the card of ruin and catastrophe, they will save their querent from it? Ruin and catastrophe happen in real life, hence the 10 of Swords (and every other seemingly nasty card) needs to stay in the deck for that reason. In any case, the whole point of a tarot reading is that they are symbols of what may happen in the future, so if a nasty card does turn up, that is a warning sign to change ones ways in order to avoid that particular outcome.

I think these pseudo-tarot readers must be doing it because they fear losing money if they give a reading people do not like, rather than the integrity of the art of tarot.

So to summarise: only work with a deck which is representative – I personally would use a full 78 card deck all the time.

Izabael also writes:

(off-topic) Any ideas how get the picture to fit the cards perfectly before printing?

Make a Wizard appear to do it for you – by selecting all the image files and (in Windows Vista and 7) right-clicking & selecting print. A similar Wizard can be used in XP by selecting the image files, right-clicking, selecting “Preview” and printing from there.

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