Tag Archives: lucid dreaming

Vivid Dreams ‘Improve Our Memories’

A response to a story in the Daily Telegraph that REM sleep (i.e. the sleep wherein dreams occur) helps improve memories.

Vivid Dreams 'improve our memories' - Daily Telegraph

Firstly the evidence presented in the article actually tends to indicate nothing of the sort. The experiment was to give volunteers a logical test, then allow them to go to sleep for a while, experiencing REM sleep, and give them a similar test on waking. The results tended to show that their performance improved as compared to volunteers who had not had REM-sleep, or volunteers who had only rested lightly.

This is not a test of memory! It’s a test of cognitive ability! It’s not evidence to show that memory is affected one way or another! I.e. if I was presented with the question solve 2x+4=36 I don’t have to “remember” that the answer is x=16 I can work it out ab initio.

There are other criticisms that can be raised with the article: for example it does not say whether there was a control group of volunteers who were given no instructions whatsoever as to how to spend their time between taking the tests; nor does it specify whether the study was double-blinded i.e. the people administering the tests kept sufficiently in the dark so they they themselves would not affect the outcomes. This is not necessarily a criticism of the scientists themselves, it may just be the way the article was written up in a newspaper for mass consumption.

Nevertheless, despite my critical tone, in my capacity as  a Lucid Dreamer, I am pleased that this research has been done, and I hope it represents a step-forward for enabling lucid dreaming to be appreciated more fully. It would be quite nice from my own point of view if it were proved that dreaming improves cognitive abilities, as this would be an excuse to promote the benefits of lucid dreaming, which is the conscious control of the dream faculty.

What I find ironic is that in my experience, it is not vivid dreams which improve the memory but the other way round: memory-improving or training techniques improve the vividity of dreams. When starting out attempting to lucid dream, complete novices are often faced with the problem of not being able to remember their dreams, or in fact whether they had any or not. However – the act of making a conscious effort to remember them actually causes the dreams to become more vivid and thus memorable. Usually it takes only a few days to notice a marked improvement.

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Creative Visualisation – Lessons from a Christian Mystic

Here are two methods creative visualisation which you can use to alter your life for the better. These are basic techniques which ideally should be carried out every day. You may notice a certain similarity to techniques recommended by certain occult or new-age / theosophical sources suggesting that they are far eastern in origin, but in fact they are nothing of the sort: they were actually first mentioned by the fifteenth century mystic Saint Thomas à Kempis. Not only is this Saint respected in exoteric Christian circles, he is also endorsed in Rosicrucian ones as well, e.g. Theophilus Schweighardt.

Thomas à Kempis wrote:

If you cannot recollect yourself continuously, do so once a day at least, in the morning or in the evening. In the morning make a resolution and in the evening examine yourself on what you have said this day, what you have done and thought, for in these things perhaps you have often offended God and those about you.

Imitation of Christ, book 1, chapter 19, “The Practices of a Good Religious.”

Kempis has an unfortunate pre-occupation with sin and offending God, and comes across as negative. He could of course have focussed on the positive instead – by recollecting oneself at the end of the day one might discern that you have pleased God and those about you – not for the sake of indulging in piety, but for that of rejoicing in the goodness of the Universe.

Yet in this short quote Kempis has hit upon the basis for a workable system of daily creative visualisation. I have therefore formulated the following practices of which anyone of any faith (or lack thereof) may make use.

Morning: “Prospective Visualisation”

First thing in the morning on waking up, visualise how your day is going to proceed whilst mentally repeating an appropriate affirmation or resolution. You should visualise yourself being successful at everything you know is going to happen, i.e. you see yourself being happy, being popular, achieving what you want to achieve, etc. You can even visualise things coming to you from sources outside your conscious control – i.e. because your mind is connected to the Universe in ways which you only unconsciously appreciate. Never assume that anything is completely impossible, even if it seems unreasonable, because you would then be creating limiting self-beliefs.

Evening: “Retrospective Visualisation”

This is almost identical to an exercise which I recommend in connection with Lucid Dreaming. In the evening, last thing before going to bed, meditate by visualising the events of the day, remembering them backwards. When you discern something going right for you, contemplate a feeling of gratitude to whoever caused it, and to the universe in general. If you realise something went wrong, you should also express gratitude for being able to discern your mistake, and resolve that you will learn from your experience and do better in the future.

Results

Getting into the habit of using creative visualisation regularly everyday increases the probability that one day you will be pleasantly surprised to find events happening as you had intended them that morning. This can include apparently remarkable occurrences like people getting in contact with you, offering you opportunities, which you did not cause to happen. In fact you did cause them, though not in a way that skeptics might appreciate.

Retrospective visualisation helps to improve the memory – some sources allege that it can ultimately help one recall ones past lives. I also find that by doing this immediately before going to sleep, ones dreams are less likely to be plagued by memories of the day just gone, and instead will be filled with images from the deeper levels of the unconscious.

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Inception – An Initiated Review

Inception star Leonardo Di Caprio

Inception is the 2010 blockbuster from Christopher Nolan and starring Leonardo Di Caprio as a rather unusual burglar: he breaks into people’s dreams to steal information. This talent he uses as a highly sophisticated form of industrial espionage. The main action of the film comes from when he is challenged to break into a businessman’s mind, not to steal information – but to plant a false idea at the behest of the victim’s business rivals: the so-called “Inception” of the title. Needless to say, a lot of mayhem involving gunfire and potential brain-damage (and worse) ensues. I won’t give away the ending although anyone who is reasonably intelligent can guess what the ultimate fate of Di Caprio’s character might be. He wakes up from the dream and lives happily ever after. Or does he???

The film’s premise is an interesting one for yours truly for, being a seasoned Oneironaut, I wanted to see if it is true to life.  “What’s that?” I hallucinate that I hear you say. “How can something so fantastic be anything other than science-fiction?” Because, my imaginary friend, it happens to touch on one of my favourite subjects, that of Lucid Dreaming.

Inception and Lucid Dreaming

There is a scene early on in which Di Caprio’s character (“Cobb”) is attempting to recruit a young lady named Ariadne (played by Ellen Page) into his team, and he suddenly reveals to her that she is in fact dreaming. This causes her world to explode, though not entirely, as she is able to recover her wits and get used to existing in this dream environment.

Nolan, who wrote as well as directed the film, takes some cinematic license in this scene – and a good thing too, because otherwise to depict what actually happens when a lucid dreamer first gets lucid would not really fit into a fast-paced action thriller. Ariadne is in effect being taught to lucid dream – and picking it up extremely fast. It is possible in to learn to lucid dream oneself, however it usually takes weeks or months of practice if one is a complete beginner. Moreover when one first becomes Lucid, the surprise is enough to cause one to suddenly wake up. However, after becoming lucid several times one eventually gets used to the sensation, and remain in the dream state for some time without waking.

Ariadne then goes on to spontaneously create the landscape of the dream as she is walking along. This too is possible in Lucid dreaming although again this would take considerable practice: it is a skill which would need to be honed over many nights. To be fair to Nolan, one could say that Ariadne could have been able to do this right off the bat assuming that she had had prior coaching in lucid dreaming, possibly at the instigation of her teacher (portrayed by Michael Caine).

Drug Use

In another scene, Cobb recruits a pharmacist (who despite being Kenyan is played by an  actor of Indian ethnicity) because he can tailor-make the particular drugs that they will need for this operation. Which leads to the question: can drugs actually affect dreaming states in the manner the film suggests? Unfortunately the answer is yes.

The concoction which the *cough* African *cough” pharmacist shows is a murky brown colour suggesting it is some kind of opiate. Now it so happens that in her greatest novel The Sea Priestess Dion Fortune needed a plot device whereby the central male character was able to quickly go from being just an ordinary bloke to being able to loose the bonds of the physical world and journey in the astral. So she had him become an asthmatic. Why? Because before the invention of the Ventolin inhaler, the most effective way of relieving the symptoms of asthma was a shot of Heroin, as one of its side-effects is that it suppresses the cough-reflex. Hence: because he is under the effects of powerful morphiates he is able to loosen the bonds which the bind his astral body to his physical one.

I have not even begun to mention the vast number of entheogenic substances used in shamanism and related practices, although given that the character in Inception refers to his concoction as a “sedative,” the idea that it is in fact an opiate or morphiate is the one that seems most likely.

Shared Dreaming, Telepathy, Etc

Central to the plot of Inception is the notion that it is possible to enter someone else’s dream. Also that it is possible to communicate with one or more others within a dream – a form of dream telepathy, if you will. I have written in other blog posts that although machine-assisted telepathy might well be possible in the future, the state of the art is currently far too crude at the moment for any hope of reliability (see for example here, here and here).

Can dream telepathy occur at all? The late Montague Ullman conducted a series of experiments to investigate just that, which he detailed in his paper Dream Telepathy – experimental and clinical findings. The procedure was that a “sender” concentrated on a picture in one room, whilst a receiver fell asleep in another and reported on what dreams occurred. There were no recorded results of 100% correlation between the dreams and the target picture – however in several cases the dreamers managed to dream about key characteristics of the paintings – though without identifying the full paintings. So for example in one picture the composition of the figures was in a semi-circular arrangement: the dreamer meanwhile dreamed of a completely different scene which nevertheless featured a semi-circle prominently therein.

Clearly then there is no scientific evidence that dream telepathy can be done on a consistent, reliable basis of the kind featured in the movie. However the evidence does exist that it might nevertheless occur and could possibly be developed to a (high) degree if a group of individuals worked hard enough. Occultism already asserts that it is possible through control of the astral plane – i.e. by forming an astral image of the receiver and then speaking to it, it is possible (so occultists say) to send the receiver a telepathic message.

Inception itself

The ultimate question really is whether the film’s central premise of planting an idea into someone else’s mind is possible. I have already mentioned one scientific study which suggests that it might be possible to transmit an idea telepathically – however the most promising results suggested that only vague, general notions can be implanted this way. Note also two important factors: firstly, the participants in Ullman’s experiments were all willing volunteers; secondly the ideas were all essentially harmless* – they were just paintings and drawings of various things.

* – Well, I assume they were harmless. Ullman does not say whether he kept track of the volunteers in the years after his experiments, whether they lived euthymic lives or whether they developed psychotic symptoms, suicidal tendencies etc etc.

The film Inception concerns whether it is possible to implant a potentially harmful (or at least unwelcome) idea in the mind of an unwilling victim. From the point of view of both a writer and an occultist I must say that Nolan at least works out the most sensible method of achieving this within the frames of reference of the plot. I.e. – attempt to trick the victim into accepting the idea by making him think it was his own all along. It is the basis of “glamours,” the casting of illusions and enchantments. And of course, due to its highly manipulative and intrusive nature, an example of Black Magic of the most serious variety.

I would also say that Nolan’s idea of defence mechanisms is well observed – by simply taking a logical point of view. I once attended a talk by the scientist Rupert Sheldrake, who pointed out that there is as much evidence for saying the mind exists within the brain as there is for saying that TV programmes exist within a TV set. Yet the fact that Telepathy is not more common than it is points to two alternative conclusions: one, that it does not exist at all; or two, it does exist but it is extremely difficult to do. Assuming that the second alternative is true, I believe that the reason for the difficulty is that there is a natural bond between mind and brain which causes only one mind to be associated with the one brain and excludes all others from interfering.  Thus if one mind tried to invade someone else’s – firstly there is the difficulty of getting over one’s own Mind-Brain defence mechanism; secondly one would be naturally resisted by the Mind-Brain defence mechanism of the other person, quite possibly leading to images of violence.

A far more interesting notion, to my way of thinking, is not whether it is possible to implant a harmful idea in the mind of another person; but whether it is possible to implant a benevolent idea in one’s own mind – for example, an idea that will cause one’s life to change for the better. This is in fact the essence of real Magick. It is what occultists are trying to do all the time through works of self-transformation: some through ritual, some through more contemplative practices, whilst others through working with dreams themselves.

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How to use dreams to improve learning – part 2

You are able to use your dream state to facilitate learning – this is what scientists from Harvard found back in April. Now it appears that more scientists have been conducting research in similar areas.  Scientists this time from Washington University claim that sleep helps prospective memory (remembering future tasks) and the ability to make associations between ideas.

The example given was of two sets of students who done an equal amount of preparation for one test. However – one group did the test in the evening before going to bed, the other did it in the morning after a full night’s sleep. Surprise, surprise – the morning group fared better than the evening group.

Full story here.

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How to use Dreams to improve learning

You are able to make difficult tasks easier, improve the rate at which you take in, retain and understand information, and generally improve your mental capabilities – all through the power of dreaming. So says a group of Harvard scientists in a newly published study.

Of course – those who have already investigated the art of lucid dreaming must now be saying to these same scientists: “Told you so!” The fact is that these scientists are finally realising what lucid dreamers have been saying for years.

The basic principle to what the researchers are saying is this: you work on a mental problem or challenge late at night. You then go to sleep and have a good night’s rest. During the night your unconscious mind actually gets to work. In the morning when you wake up, and attempt to solve the same mental challenge – and suddenly it seems easier! The reason being, say the scientists, is that the power of dreaming frees up the power of the mind to apply itself to tasks in a way that is only “dormant” whilst you are awake.

However, lucid dreamers claim that the power of dreaming goes even further than what these scientists have been able to show in their experiments. History is replete with a number of creatively-minded people – artists, writers and others – who have attributed their inspiration to dreaming.

The author Robert Louis Stevenson consciously caused his dreams to inspire him with new plots for his novels. This is how he got the idea for “The Strange Case of Doctor Jekyll and Mr Hyde,” as well as a number of others. In fact, Stevenson’s approach was that he characterised the powers of his unconscious as “brownies” (helpful spirits) and then told them to send him a message in his dreams – which is basically Magic by any other name.

John Coltrane “dreamed up” his masterpiece, A Love Supreme. Indeed, Paul McCartney has stated that he believes in the existence of magic simply because his greatest song, Yesterday, came to him in a dream. It is even said that many of Albert Einstein’s great ideas came to him through dreaming. So really the latest research by these scientists is not surprising at all but simply validates what many people have intuitively know for a long time.

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Planetary Invocations #4 – The Moon

This is a ritual drawn again from the Greek Magical Papyri. I often use this in the context of Dream Divination. The invocation is adapted from a spell to invoke the Moon for the purposes of Divination. The rubric of the spell says that this chant should be repeated “7 or 9 times” – although Qabalistically it makes sense to always chant it nine times. The repetition combined with the “barbarous names of evocation” creates a hypnotic or altered state of consciousness by itself.

As before, words in bold type should be “vibrated.”

The Moon

Hail! SAX, AMUN, SAX, ABRAXAS;
For thou art the Moon, the chief of the stars,
He that did form them.
Listen to the things that I have said,
Follow the words of my mouth,
Reveal thyself to me,
THAN, THANA, THANATHA, THEI
This is my correct name.

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Lucid Dreaming

This is the text of a paper which I presented recently on Lucid Dreaming. It is an abbreviated form of the extended treatise which appears on my website and in many ways it is more autobiographical.


Lucid Dreaming

Introduction

In this paper I intend to speak about a method of attaining an altered state of consciousness which is almost as easy as falling asleep – literally.

“Lucid Dreaming” is a special type of dreaming in which one is aware that one is dreaming, but without waking-up. This is only a very basic and incomplete definition, because there is far more to lucid dreaming – as I will explain presently.

As a phenomenon, Lucid Dreaming has been known to occultists like Dion Fortune, Ophiel, and more recently, Carlos Castaneda[i] for many years. It is my contention that Lucid Dreaming is actually a form of Astral Projection – and that occultists of the past have recognised it as such.

Speaking personally, it was through Lucid Dreaming that I first became interested in the occult. I was into Lucid Dreaming even before I was into the Golden Dawn. Way back in the distant-past (1995 actually) when I was a student, there I was, reading an interview with ambient musician “The Aphex Twin” in Melody Maker. I didn’t particularly care for the Aphex Twin’s music at that time, although one thing he said piqued my curiosity: he claimed that he used something called “lucid dreaming” to compose his records. He would have all his equipment set up in his studio, and then he would fall asleep and dream lucidly, coming up with a new piece of music which he could immediately record on waking. Apparently he was able to create a lot of material in this way: at one point he claimed that he was able to come up with several albums’ worth of material every week. (Compare this with Kate Bush who is currently averaging one album almost every four years!)

All this talk about Lucid dreaming struck a chord with me: as soon as I heard the phrase, it just sounded as if it were the kind of thing that I could do myself. I therefore read up on the subject and started practising nightly. It took several months of practice for me to get the hang of it, after which I was rewarded with a short dream in which I became aware I was dreaming right in the middle of it, and managed to remain asleep. It was not a particularly interesting dream, and I did not actually do anything with it – it being my first time.

However, after that, as I became used to it, I found I was able to lucid-dream more often: also, the quality of my lucid-dreaming improved. I was able to do quite ambitious things with my lucid dreams, for example: to decide the content of my dream beforehand, whilst awake; to alter details within the dream whilst dreaming, simply by an effort of will; and generally to do all kinds of things like the character Neo was able to do in the movie “The Matrix.”

Around about this time I was becoming interested in the Western Mystery Tradition, and the system of the Golden Dawn in particular. I read Dion Fortune, who claimed that Out of the Body Experiences were just like lucid dreams;[ii] I read Ophiel, who explicitly described lucid dreaming as a means of performing astral projection.[iii] I therefore wondered to myself: can I use my own lucid dreaming to do all the things in the Golden Dawn system, for which astral projection is recommended? The result of my researches was that generally speaking, the answer was yes.

Prior to getting involved with the Golden Dawn system, my lucid dreaming had merely been about self-indulgence. However, as I began to incorporate magick into it, I found I was able to access new dimensions of awareness. I was able to do things like perform rituals such as the LBRP and the Middle Pillar Ritual; develop clairvoyance in the form of tattva-journeys; perform magic spells; commune with angels; and experience heightened states of consciousness. On one or two occasions I even experienced a rudimentary form of pre-cognition, although it did me no good whatsoever – I have never predicted a winning horse or set of lottery numbers, unfortunately.

I also came close to wrecking my health – which is when I discovered that it is possible to do too much lucid dreaming. As a result, nowadays I have cut-down on my lucid dreaming. Whereas when I was starting out I was practising literally every night, nowadays I only attempt to dream lucidly on two or three nights every month. I have found that this is usually quite adequate for all the lucid dreaming which I need to do. I have actually spoken out in public forums, saying that too much lucid dreaming can be bad for you, although I was not received particularly well, as most people in those forums wanted to hear about all the benefits of lucid dreaming, and closed their minds to someone alerting them to the possible dangers.

However, I believe that lucid dreaming, when done in moderation, is fairly harmless and indeed can be quite good for oneself. I also believe it is a very interesting phenomenon because it is one that a complete beginner, with no other talent for psychism, can experience with only a little practice. I myself started out as just such a complete beginner.

I shall now go into detail about what lucid dreaming actually is, the kind of things you can achieve with it, and some practical suggestions which you can take away with you.

Lucid Dreaming: What

Among the types of possible brain-activity in existence, there are four which are relevant when discussing Lucid Dreaming. These are:
· Beta Waves – in excess of 12 Hz i.e. twelve transitions or cycles per second -which correspond to normal waking consciousness;
· Alpha-waves – between 8 to 12 Hz – which correspond to when one is awake, but relaxed, with a stilled mind;
· Delta waves – from 1 to 4 Hz – which correspond to deep sleep; and
· Theta waves – between 4 and 8 Hz – which is between deep sleep (Delta) and relaxation (Alpha).

Researchers have found that phenomena like lucid dreams, out-of-the-body experiences, etc, occur when an individual is in a state of Theta-wave brain activity. In other words, in order to dream lucidly, it is necessary to attain a state of consciousness which is somewhat deeper than deep relaxation, but somewhat lighter than deep sleep.

I contend that the real difference between astral projection and lucid dreaming lies in the way that the individual attains this state of “Theta-Consciousness.” A lucid dreamer will start by descending into a Delta-wave state (i.e. fall asleep), and then ascend into a Theta-wave state. An astral traveller on the other hand would descend into a Theta-wave state from deep relaxation (alpha), without necessarily falling asleep first.

From my experience, there are several different types of dream or non-lucid dream, some of which are easier to achieve than others. They are:
0. Ordinary non-lucid, unmemorable, dreaming – of the kind that most people experience every night.
1. Non-lucid but memorable dreaming.
2. A non-lucid, memorable dream, the topic of which one has successfully “incubated” i.e. decided whilst awake before going to sleep.
3. Basic Lucidity – in which one becomes aware that one is dreaming, but does not necessarily do anything with the dream, apart from observing what goes on.
4. “Wilful Lucid Dreams” – in which one not only dreams lucidly but takes control of the dream whilst it is in progress.
5. Magical Dreams
6. (What I call) “Trans-Lucid Dreams.”

“Non-lucid but memorable dreams.”

Anyone can have an unmemorable non-lucid dream, indeed most people do every night. Even people who claim not to dream probably do, it is just that they forget them. Memorable non-lucid dreams are rarer. People who are not attempting to dream lucidly will only have memorable non-lucid dreams if they are particularly vivid or unusually interesting.

However, it has been found that a necessary first step to lucid dreaming is to be able to remember ones dreams in detail – even the uninteresting ones. This is in fact extremely simple to achieve: it is as simple as keeping a notebook on your bedside table, and writing down everything you can remember as soon as you wake up. This act of making a conscious effort to remember your dreams will in fact have the effect of making your dreams more memorable! You may not be able to write down anything, or anything more than a few sentences at first, but if you keep at it, within a few nights you will be able to fill a whole page or whole pages with the contents of one night’s dreaming.

“Incubated Dreams”

The next level of mastery is to be able to choose what you dream about. This can be done quite simply – for example, by formulating your chosen topic into an affirmation, and repeating it silently to yourself as you drift off to sleep. E.g.: “I will dream about the Taj Mahal.” Repeated practice increases the likelihood of success. However, if the affirmation can give rise to ambiguity, then your unconscious mind may become unco-operative. For example – if you did try to dream about the Taj Mahal in India, and it so happens that you have a Tandoori restaurant down the road from you with the same name, you may find that using an affirmation like “I will dream about the Taj Mahal” will in fact cause you to dream about the wrong thing! Hence, you might learn from experience to be more specific when formulating an affirmation: alternatively, you could try to visualise your chosen topic, in addition to making an affirmation about it, as you fall asleep.

“Basic Lucidity”

The next-step up is actual Lucidity, the quality of being aware that you are dreaming whilst the dream is in progress. This can take some time to achieve for the beginner, but in my experience it is like learning to ride a bike: it becomes easier after one has experienced it the first time.

There are a number of different techniques for achieving basic lucidity, but most of them have in common a method for programming your unconscious so that when a certain event happens in your dream, it will act as a trigger to make you realise that you are dreaming.

For example, one can condition oneself to continually look for differences between dreaming and real-life, so that when something strange happens, you realise that you are in the middle of a dream. You could also make it a daily habit to periodically do “reality-checks” whilst you are awake – i.e. deliberately stop and try to work out whether you are awake or dreaming. The theory being that if you make this a waking habit, you will carry on doing it whilst asleep. A third method is to program your unconscious with a suggestion, that you will realise you are dreaming when you see a specific thing or object within your dream – for example, your own hands. There are numerous other methods which I will not go into now.

When I first started practising, it would be the case that when I realised I was dreaming, I woke up immediately. However, after becoming used to the surprise, and a lot of telling myself “I will remain dreaming,” I was able to become lucid, even though I had no control over the dream’s content. So although it is possible with practice to achieve basic lucidity, there is actually very little difference to start-off with between a basic lucid dream and a non-lucid one: although lucid dreams always seem to be more vivid and more memorable than non-lucid ones, and even more important. Note: they only seem more important because your ego is telling you that they are.

“Wilful Lucid Dreams.”

What I have been describing up to now I consider being relatively easy to attain. However, the next logical step is to take control of ones lucid dreams – for example:
· To improve their quality;
· To lengthen amount of time you remain dreaming before waking up;
· To avoid lapsing from lucidity into non-lucidity;
· To change the content of the dream whilst it is in progress;
· To change what you are able to do in the dream;
· To be able to consciously choose one thing or another;
· To be able to play out sophisticated scenarios of your choosing;
· To be able to do all manner of ambitious or creative things with your dreams.
All of this takes practice – years of practice. I myself have to practice all of this. I have found that if I get sloppy, I have to re-practice to get back to a proper standard. However if I am practising regularly, I can usually succeed.

Generally, it is possible to do absolutely anything in a lucid dream – so long as you convince yourself that your dream-self is capable of it. A problem I found, however, is that if I had not prepared myself before going to sleep, I might not realise that I had unlimited powers in the dream-world.

For example, because in waking-life all objects are solid, I had unconsciously accustomed myself to thinking they were always so. However, it was after one lucid dream in which I felt boxed-in by something that I remembered: “Dreams are fantasy. I can do what I want in them. Hence, I can give myself the power to pass through solid objects!”

Incidentally, although becoming lucid in a dream is no guarantee that you will be able to think completely rationally in your dream. This takes some effort as well.

In my experience, training oneself to improve the quality of your lucid dreams will involve a lot of programming your unconscious to remember things, that you can stay lucid, that you can stay dreaming, that you have all manner of super-powers and so forth. In this regard it is probably helpful to also have an understanding of self-hypnosis, so that you are able to control you unconscious satisfactorily.

“Magical Dreams”

Everything I have described up to now relates only to the Astral Plane. Non-lucid dreams are in the realm of the lower-astral, whilst lucid dreams are higher up the Astral, so to speak. However if we, as Golden Dawn practitioners want to do actual Magical things in our dreams, it is necessary to reach up and make contact with the forces which lie above and behind the Astral Plane – i.e. the Mental Plane and beyond.

Actually this is not really that much more difficult than attaining the kind of control over ones lucid dreams which I described a moment ago. It is all about practice, training oneself to remember the correct procedures, and being brutally honest with oneself.

You can get a good indication of the standard you need to work to by reading the chapter entitled “Clairvoyance” in the “Black Book.”[iv] Essentially, in order to access a particular magical force, you need to have symbol for that force, which you can conjure before you in your lucid dream. You then project through that symbol as if it were a magic-doorway. You will also need to know the Divine and Angelic names associated with that force, which you then vibrate, and also the appropriate magical signs. The combined effect of symbol, names and signs will serve to attract the actual magical force into your lucid-dream.

The other important thing to remember is to continually test everything you see and experience – and banish everything which tests badly. Spirit guides which do not recognise the Divine names, or give the wrong ones, or make the wrong sign or give the sign with the wrong hand, or which fail any of the other methods of testing – banish them all! Be brutal. And if you only realise there is something wrong with vision after the fact, when you are awake, discount it all, and give it up as a bad job. There is a danger here, in that although your vision might be faulty, it may nevertheless gratify your ego, and you do not therefore want to disregard it. Disregard it! It will hurt you and be a pain for you to think you will have to do it again, but, disregard it! If you start to overlook one little thing in your vision which is out of place, just for the sake of gratifying your ego, you are on a slippery downward slope to self-delusion. Your unconscious will lose all respect it has for you, and your dreams will start lying to you indiscriminately. It is better to have one magical dream which is of an impeccable standard, than a thousand flawed dreams – because the one true dream will always be of a higher quality than any ego-gratifying dream which has a flaw in it.

However, if you do accustom yourself to brutally disregarding false and flawed dreams, you will find that the genuine magical dreams will more than make up for them. It is possible to experience tremendous power and receive genuine insights from bona fide magical dreams. I believe it is possible to use such magical dreams to follow the magical and / or spiritual path, in a manner similar to the way that one would use astral projection to do so. I even believe it is possible for magical dreams to cause effects in the waking world. It is all a matter of years of practice, self-discipline and hard-work.

“Trans-Lucid Dreams”

The final type of dreams, which I will mention very briefly, are what I call “trans-lucid” ones, i.e. lucid dreams in which one experiences transpersonal states of consciousness. I cannot say too much about them because I have very limited experience of them indeed: I merely theorise them to exist.

You ought to be aware that a number of Eastern sources claim that lucid dreams, or astral visions, are most definitely not the highest form of consciousness attainable. For example, in Tibetan Dream Yoga, lucidity, far from being the end-result, is in fact a mere side-effect which arises as one attempts to attain what is described as “clarity” – a state of perfected contemplation.[v]

Furthermore, Ramana Maharshi describes the ideal state of consciousness as akin to dreamless-sleep, though conscious[vi]. Following this line of reasoning, the ultimate perfection in lucid dreaming would be to dream lucidly about absolutely nothing – to hold the mind completely still. Which of course is extremely difficult because as soon as one thinks of something one has broken ones line of consciousness.

Practical Dream-work

As promised I will now describe some practical work which you can undertake in your own time. The magical power of dreams has been known or suspected since ancient times – it was certainly known to Henry Cornelius Agrippa, author of Three Books of Occult Philosophy, a key sourcebook of the Western Mystery Tradition: in fact most of the Golden Dawn knowledge lectures are taken more or less directly from Agrippa.

In that book, Agrippa described a method of “Dream Divination” which has the benefit of being both astrologically and qabalistically sound.[vii] The method is as follows:
· Firstly, draw up your natal horoscope, and make a note of where your ninth house lies.
· Secondly, using a current ephemeris, find out exactly when the Moon transits your ninth natal house. Given that the Moon makes a complete circuit of the Zodiac in a lunar month, it will usually transit your ninth house for a period of two to three days each month.
Agrippa contends that one can attempt dream divination during those two days when the Moon is in your ninth house. This is because your ninth house represents, amongst other things, occult visions; whilst the Moon is the planet of dreams: according to “777” it is associated with the magical powers of clairvoyance and, not surprisingly, dream divination.

Hence, what I recommend is that on the night or nights indicated by your calculations, you “incubate” as a subject for your dream, the question which you want answered. I also recommend that you make a note of the time, date and place where the question occurs to you: that way you can cross-check the results of your dream divination with Horary Astrology.

It would also help if you invoke Luna as best you know how, immediately before retiring. I personally like to use the following Graeco-Egyptian invocation.[viii] It is quite short, but it is meant to be repeated nine times, the effect of which, combined with vibrating the barbarous names of invocation, do lead one into a kind of altered state of consciousness by itself.

Hail, Saks Amoun! Saks Abrasax!
For thou art the Moon, the great one of the stars, he who formed them!
Listen to these things which I say!
Walk thou in accordance with the words of my voice!
Hear me now:
Than
Thana
Thanatha
Thei
For this is my true name.

Bibliography

Agrippa, H C, Peterson, J H (ed.), 2000, Three Books of Occult Philosophy,Twilit Grotto – Esoteric Archives, http://www.esotericarchives.com/agrippa/agrippa1.htm, accessed 25/06/2008.
Betz, H D, 1986, The Greek Magical Papyri in Translation,including the demotic spells – volume one: texts, University of Chicago Press, Chicago & London.
Castaneda, C, 2004, The Art of Dreaming,Thorsons, London.
Crowley, A, 1987, 777 and other Qabalistic writings of Aleister Crowley, including Gemetria & Sepher Sephiroth, Weiser, York Beach ME.
Fortune, D, 1987, Applied Magic, Thorsons, London.
Ophiel, 1961, The Art & Practice of Astral Projection,Weiser, New York.
Regardie, I, 1989, The Golden Dawn, sixth edition, Llewellyn, St Paul MN.
Rinpoche, N N, 1992, Dream Yoga and the practice of Natural Light, Snow Lion Publications, Ithaca NY.
Wilber, K, 2000, One Taste: daily reflections on Integral Spirituality, Shambhala, Boston & London.

Notes

[i] See bibliography.
[ii] Fortune (1987) – see bibliography.
[iii] Ophiel (1961), chapter 2.
[iv] Regardie (1989), p456 et seq.
[v] See Rinpoche, N N, in Bibliography.
[vi] “That which is not present in deep, dreamless sleep is not real.” Quoted in Wilber (2000).
[vii] Agrippa, Book 1, Chapter 59.
[viii] Betz, pp232-3.

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What am I doing?

Over the past few years I have not been updating my original website so often – this has been for a number of reasons. Firstly, work has been keeping me busy. This is not so bad: one of my money spells must have worked for a change!

Secondly, the Great Work has been keeping me busy. In the past few years I have been heavily involved with various magical projects, which have meant I have had little time to write new material for my website. When I realised that this was the situation I was in, I sort of retired from being an online-presence.

Irony of ironies, however! I have been meeting a number of different people through my magical projects, and when they heard that I was the great author Alex Sumner, they basically press-ganged me into writing papers for their own study groups, etc.

La plus ça change, la plus c’est la même chose, as some Martinist no doubt said in the past.

Essentially, my esoteric work is organised on the following lines:

  • I am heavily involved in Golden Dawn magick – as indeed I always have been. Certain aspects of the GD have taken on a greater degree of importance in my life, such as Tarot and Astrology. I am still involved with Enochian Magick: I am currently in the process of translating a book of John Dee’s conjurations from the original Latin into English.
  • Lucid Dreaming and astral projection. My lucid dreaming practice has evolved somewhat, as I am now on a quest to discover that which is more advanced than Lucidity per se.
  • Freemasonry – especially the esoteric aspects thereof; and
  • Rosicrucianism.

I am also exploring Fiction writing. Having experienced the occult in real-life, I am conscious that if I tried to write a fictional occult story that was completely authentic, it would actually be quite boring. As a fiction writer one should not write about ordinary characters – one should write about extraordinary ones – people who are the best at what they do, who take unusual risks, get into unusual scrapes, who have extraordinary adventures, etc etc. Thus, if I want to write about a villain in an occult novel, I cannot just describe someone who practices black magick – I would have to invent someone who practices magick which is sicker, blacker, more extreme and more evil than anything which would occur in real life.

My only problem so far has been that whenever I think “what is the most vile and disgusting practice someone could possibly do?” I am astounded to find that some pervert somewhere has already claimed to have done it. If I had not shaved my head already I would be tearing my hair out in frustration! 🙂

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