
Got Wand, will do Magick! 🙂
Say what you like about MacGregor Mathers, but on one point he was resolute: he would not brook gossip about Fratres’ and Sorores’ lives – this being a matter purely between themselves and their God.
Mathers may well have had an ulterior motive: i.e. the members who had “questionable” private lives were also the ones who were supporting him during the various schisms. However, Mathers’ firm stand has led to a progressive consequence: the Golden Dawn was the first magical order to adopt a modern approach to tolerance.
However, the Western Mystery Tradition was almost derailed by the efforts of Dion Fortune. Her insistence that magick was based on strict male/female or god/goddess polarity has led in some quarters to a rather dogmatic insistence on heterosexuality which borders on the homophobic. I have read some neo-pagans saying that gays were allowed to join covens, on the grounds that embodying the God did not obligate them to have physical sex with the Goddess. IMHO, this is unsatisfactory, as it means that they would have no option but to channel an aspect of the Divine which is at variance with their natural sexuality.
Nevertheless: it is not possible to become overly attached to gender when it comes to one’s god-forms. I have assumed the forms of both Gods and Goddesses in my time: such is the nature of Golden Dawn magick. I have also come to suspect that one or more of my past-lives were as a different gender to the one I am now. This does not bother me one iota, as I am perfectly comfortable in the gender and sexuality I have at the moment.
By the twin strategies of (a) not interfering with a member’s private life; and (b) not actually practising sexual magick – whether right hand or left hand path, the Golden Dawn is able to accommodate everyone. It is within my knowledge that there have been and probably still are homosexual and transsexual fratres and sorores in the GD. Indeed, at least one individual joined as a “frater” and became a “soror” during her progression and is now a successful adept.
Therefore, let everyone take note: if you know of a man who insists on turning up to temple in women’s clothes and insists on being referred to as “Soror” ceremonies, don’t laugh or mock! Such a person is welcome within the GD, and more – assuming they apply themselves diligently to the Great Work, they would even be eligible for promotion – even to being head of the order!
LGBTQ Tolerance in the Golden Dawn
Got Wand, will do Magick! 🙂
Say what you like about MacGregor Mathers, but on one point he was resolute: he would not brook gossip about Fratres’ and Sorores’ lives – this being a matter purely between themselves and their God.
Mathers may well have had an ulterior motive: i.e. the members who had “questionable” private lives were also the ones who were supporting him during the various schisms. However, Mathers’ firm stand has led to a progressive consequence: the Golden Dawn was the first magical order to adopt a modern approach to tolerance.
However, the Western Mystery Tradition was almost derailed by the efforts of Dion Fortune. Her insistence that magick was based on strict male/female or god/goddess polarity has led in some quarters to a rather dogmatic insistence on heterosexuality which borders on the homophobic. I have read some neo-pagans saying that gays were allowed to join covens, on the grounds that embodying the God did not obligate them to have physical sex with the Goddess. IMHO, this is unsatisfactory, as it means that they would have no option but to channel an aspect of the Divine which is at variance with their natural sexuality.
Nevertheless: it is not possible to become overly attached to gender when it comes to one’s god-forms. I have assumed the forms of both Gods and Goddesses in my time: such is the nature of Golden Dawn magick. I have also come to suspect that one or more of my past-lives were as a different gender to the one I am now. This does not bother me one iota, as I am perfectly comfortable in the gender and sexuality I have at the moment.
By the twin strategies of (a) not interfering with a member’s private life; and (b) not actually practising sexual magick – whether right hand or left hand path, the Golden Dawn is able to accommodate everyone. It is within my knowledge that there have been and probably still are homosexual and transsexual fratres and sorores in the GD. Indeed, at least one individual joined as a “frater” and became a “soror” during her progression and is now a successful adept.
Therefore, let everyone take note: if you know of a man who insists on turning up to temple in women’s clothes and insists on being referred to as “Soror” ceremonies, don’t laugh or mock! Such a person is welcome within the GD, and more – assuming they apply themselves diligently to the Great Work, they would even be eligible for promotion – even to being head of the order!
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