Tag Archives: E A Koetting

It’s Grimoire Up North…

"... if you have cast the spell properly, the demon will be safely bound within the triangle." © Copyright Alex Sumner 2016

“… if you have cast the spell properly, the demon will be safely bound within the triangle.”
© Copyright Alex Sumner 2016

The place: darkest East London, Bethnal Green, the closest place you can get to Shoreditch which has not been gentrified… yet. The time: December 2015. I assumed the form of a human being and bravely entered the local working men’s club, where there was being held a Satanic Flea Market. It was full of hellish tattooed freaks and pierced weirdos, bizarre fetishists, cross-dressing denizens, straight(ish) dressing goths, Torture Garden clientèle, metalheads, witches, daemonolators, and whole host of others generally up to no-good. The kind of people who don’t have to change out of their normal clothes to go to a performance of The Rocky Horror Show.

I was pleasantly surprised by the number of people I knew there!

Anywho… the main reason for me being there – apart of course from meeting up with old friends, and buying Christmas presents for my friends and family – was to attend a talk on Goetic evocation, hosted by Astrid Haszprunarova. The gist of it was that Astrid had developed her own system for working with the spirits of the Goetia of the Lesser Key of Solomon. Her method retained the use of a circle and triangle, but apart from that bore little resemblance to anything in the original grimoire. For example, she eschewed the use of traditional divine and angelic names, did not use the “Preliminary Invocation” (otherwise known as the Bornless Ritual), did not use any of the traditional conjurations (instead relying on “Demonic Enns”), and had her own methods of invoking power and opening a portal to hell as part of the ritual. I believe she had adopted this eclectic / experimental approach because of her prior interest in chaos magick. Yet: despite her methods being completely unlike anything which could be remotely called “traditional,” she claimed that they worked for her. (Incidentally, whilst we all had a good old chuckle over Rufus Opus’ experience with Bune, she claimed that she had worked with the same spirit several times and not had anywhere near as much trouble as he had done).

Speaking personally, whilst I am far closer to conventional grimoire usage than Ms Haszprunarova, I can hardly claim to be a purist myself. I was originally inspired in my practice by Lon Milo Duquette’s account of his evocation of Orobas in his autobiography. Since then, however, I myself came to the conclusion that the conjurations from the Lesser Key can largely be dispensed with in favour of the Enns, which simplify the evocation process greatly. A typical ceremony for me would consist of the Lesser banishing rituals of the pentagram and hexagram, the Bornless Ritual, the invocation of the Qabalistic names which make up the magic circle and the triangle of art, the Invoking Pentagram and Hexagram ritual of Spirit which corresponds to its Zodiacal sign and its rank (e.g. Duke = Venus, etc), the versicle of the corresponding Shem Ha Mephoresh Angel, the Enn itself, the Welcome unto the Spirit, followed by the actual negotium, and finally the Licence to Depart (polished off with further banishing rituals if necessary). A full evocation done this way takes between half an hour and an hour.

What I find fascinating though is that the use of Demonic Enns – short phrases purportedly written in a demonic language – represent a revolutionary innovation in modern Goetic evocation. The story behind them is that one of the associates of the daemonalator Richard Dukante, who was active in the 1970s/80s, claimed to be in possession of a family grimoire written by his ancestor, one Abraham Willit, in the mid 16th century. These contained a series of “Enns” which (it was claimed) the demons themselves had dictated to Willit. As far as I know, no-one outside Dukante’s circle has seen this 16th century grimoire, if it ever existed at all, so it is impossible to check the historicity of this story. However, that is not the important thing: what is though, is that despite their provenance, demonic Enns actually work.

In other words, to evoke, e.g. the spirit Andromalius, this –

I DO invocate and conjure thee, O Spirit, Andromalius; and being with power armed from the SUPREME MAJESTY, I do strongly command thee, by BERALANENSIS, BALDACHIENSIS, PAUMACHIA, and APOLOGIAE SEDES; by the most Powerful Princes, Genii, Liachidæ, and Ministers of the Tartarean Abode; and by the Chief Prince of the Seat of Apologia in the Ninth Legion, I do invoke thee, and by invocating conjure thee. And being armed with power from the SUPREME MAJESTY, I do strongly command thee, by Him Who spake and it was done, and unto whom all creatures be obedient. Also I, being made after the image of GOD, endued with power from GOD and created according unto His will, do exorcise thee by that most mighty and powerful name of GOD, EL, strong and wonderful; O thou Spirit Andromalius. And I command thee and Him who spake the Word and His FIAT was accomplished, and by all the names of God. Also by the names ADONAI, EL, ELOHIM, ELOHI, EHYEH, ASHER EHYEH, ZABAOTH, ELION, IAH, TETRAGRAMMATON, SHADDAI, LORD GOD MOST HIGH, I do exorcise thee and do powerfully command thee, O thou Spirit Andromalius, that thou dost forthwith appear unto me here before this Circle in a fair human shape, without any deformity or tortuosity. And by this ineffable name, TETRAGRAMMATON IEHOVAH, do I command thee, at the which being heard the elements are overthrown, the air is shaken, the sea runneth back, the fire is quenched, the earth trembleth, and all the hosts of the celestials, terrestrials, and infernals, do tremble together, and are troubled and confounded. Wherefore come thou, O Spirit Andromalius, forthwith, and without delay, from any or all parts of the world wherever thou mayest be, and make rational answers unto all things that I shall demand of thee. Come thou peaceably, visibly, and affably, now, and without delay, manifesting that which I shall desire. For thou art conjured by the name of the LIVING and TRUE GOD, HELIOREN, wherefore fulfil thou my commands, and persist thou therein unto the end, and according unto mine interest, visibly and affably speaking unto me with a voice clear and intelligible without any ambiguity.

can, as indeed can the half dozen other conjurations to call forth the spirit with increasing desperation, be replaced entirely with

Tasa fubin Andromalius on ca.

I find it works best repeated mantra-like, until I feel a definite “presence,” at which point I continue with the “Welcome to the spirit.” For me the preceding rites, when done conscientiously, serve to elevate my mind into a magical state of consciousness which ensures success for the whole ceremony.

In conclusion, I am wary about people being dogmatic when it comes to “tradition” in Ceremonial Magick. Strictly speaking, unless you are part of a chain in which teachings have been handed down from teacher to student, you are not part of a “tradition” at all! Even so-called Grimoire magick is a living practice, subject to modernistic re-interpretation, depending of course on whether what is actually proposed works or not.

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Alex explains… Black Magick

OK, so there has been a lot of controversy on the interwebby-type thing about so-called Black Magick, and racism, and what-not, so I thought that I, Alex Sumner, novelist and world’s greatest expert on the occult, ought to shove in my £0.02 and clear all this confusion up.

“Black Magick” is a perjorative term for any magick which is just as vile as your own – except that you happen not to like the person doing it.

Seriously! Throughout the history of the occult, the common-ploy of every charlatan and rogue is to accuse the rival sorcerer down the road as a practitioner of Black Magick, whilst oneself is of course a White Magician. It’s a marketing ploy – pure and simple.

Moreover, as far as your typical fundamentalist Christian preacher is concerned, all magick is indiscriminately Black, because it all comes from the Devil. Even the stuff which does not look as if it does, does: because Old Nick is just fooling the gullible.

To my mind, therefore, “Black Magick” has become a thoroughly discredited term as to be effectively meaningless. Now, however, consider the following situations:

You conjure up a Demon, and you say to it:

  1. “Hey, Demon! Stop being evil, and work only for good instead!”
  2. “Hey, Demon! Stop being evil, and satisfy my selfish ambitions.”
  3. “Hey, Demon! Stop being evil, and open up a hell-mouth in the Nevada desert for no other reason than shits and giggles, and blatant self-aggrandisement.”
  4. “Hey, Demon! I deliberately want you to harm one, some or all of the other members of the human race.”

Question: which of a, b, c, or d above counts as “Black magick” ?

Answer: depending on your point of view, potentially all of them. By the same token however, these can be argued to be completely different.

Situation a is in fact the rationale behind a lot of the ceremonial magick of bona fide magical orders such as the Golden Dawn, the Elus Cohens, etc, as well as magical systems such as Abramelin – because confronting the dark aspects of ones personality is something that every serious spiritual aspirant has to deal with sooner or later. Indeed, I myself have blogged about this topic before, in the context of using NLP in conjunction with Goetic magick.

Situations b is a Grey area. Depending on how the conjuration is performed it could so easily lurch from being a fairly innocent extension of the kind of thing envisaged in (a) above, through to a reasonable request to provide for the basic needs of oneself and ones family, through to something like selling ones soul to be a successful businessman / pop-star /  head of a Masonic order / etc.

Situation c sounds at first to be fairly sinister, but consider this: is it really evil, if you haven’t really harmed anyone, and all you’ve done is make yourself look like a complete cock? Actually: anyone who would seriously consider attempting such a thing in the first place is probably already beyond those kinds of scruples.

Situation d looks the most “evil” of all. However, when one considers that the Governments of the world authorise the taking of human-life on a day to day basis and call it “warfare” even this could – as far as a magician who is willing to prostitute his services to the cause of the said Governments is concerned – be argued to be justifiable. The legendary New Forest working, which is alleged to have taken place in England during World War Two, is just such an example: it wasn’t just something to defend the country, it was an aggressive act aimed at at least one member of the enemy directly and his countrymen generally. But who cares, after all they were only Germans?

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