Category Archives: Comment

The Order of the Cubic Stone

Way back in the dim distant past (i.e. the 1990s), I would scour my local library for absolutely any books they had on the occult at all. Amongst the inevitable dross I did find some gems, which however disappeared from the library altogether after I had returned them: subsequent borrowers not being as honest as me, I would imagine.

One book, however, which I found which was more valuable than anything else was a slim volume entitled Elizabethan Magic by Robert Turner. This was the first time I had found anyone who had written about the Enochian system in detail. I wanted to find out more about this abstruse magical system: so that when I came across Regardie’s Black Brick, and discovered by skim-reading it that the Golden Dawn itself incorporated Enochian magic into its teachings, I decided to invest in it – both in terms of time and effort – and hitch my wagon to the GD from that point forward. Yet I have to admit that this book by Turner definitely influenced my choice of direction.

I subsequently learned the full story: that Turner and a chap called Dave Edwards had, in the 1960s, founded a magical order they called The Order of the Cubic Stone, which had a public face in the form of its journal The Monolith – scans of some copies of which appeared floating around the internet. The story of the Order it described was that two young occultists contacted a Spirit Guide which told them to form an order like the Golden Dawn, but with the errors in the Enochian system corrected by reference back to the original Dee manuscripts.

Looking at Regardie’s black brick it is easy to see what this Spirit Guide meant. The four Enochian tablets published in Regardie’s set of tomes often had multiple letters in various squares: whilst large parts of the total material given by the angels to Dee is just plain missing: for example, the Holy Table, the Sigillum Dei Aemeth, the Tabula Bonorum Angelorum, as well as a full explanation of the 30 Aethyrs and 91 governors of the various parts of the Earth.

We now know that the Enochian material used by the original GD was a lot better quality than that published by Regardie: for example, it used the proper lettering of the four watchtowers, derived from the reformed table of Raphael. Moreover, I myself found evidence that at least by 1916, Adepts in Amoun Temple of the Stella Matutina, the GD spin-off, were at least aware of the other parts of the Enochian system, e.g. the Sigillum Dei Aemeth. It would appear that the material which came into Regardie’s possession and which he subsequently published had been corrupted from the original in relation to the Enochian system – as indeed to the rituals generally.

However, the scholarly resources we have now would not have been available to Turner and Edwards back in the 1960s, which means that their efforts to “correct” the Enochian system were all the more pioneering.

Now it so happens that modern GD orders do not rely on the material published by Regardie as is, but have actually made an effort to go back to the original material, and have even incorporated those parts of the Enochian system missing from the black brick. This makes me suspect that The Order of the Cubic Stone inspired modern GD orders – not necessarily because they used the OCS’ material, but because the OCS’ integrity and fidelity to its sources goaded them into upping their game.

As to what has become of the OCS, both Turner and Edwards have passed on, as indeed has Turner’s wife Patricia who was herself a leading member and organisational force in the Order. Nevertheless I believe there are OCS members about somewhere – one of them made himself known to me at the recent Welsh Occult Conference – they are, amongst other things, working to ensure that their publications are still available for modern occultists.

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The Welsh Occult Conference 2025

Gregynog Hall

Today and for the next few days I will be releasing a series of blog posts inspired by my adventures at the Welsh Occult Conference, held on Saturday 17th May 2025 at Gregynog Hall, in Powys, Wales – just over the border from Shropshire.

In brief: I enjoyed it immensely, so much so that I would want to return in future, even if I am not one of the speakers as I was this year.

All credit must go to the organisers, Gary St Michael Nottingham and Leslie Jackson, whom both my fiancée and I would like to thank not just for inviting me to take part, but for their generosity and hospitality generally.

There were over a hundred people there, some from as far away as Canada and Malta. One lady even came up to me and told me she had come to the conference purely to hear me speak!

Gary himself talked about Israel Regardie and Alchemy, illustrating the kind of thing up to which Regardie would have got with examples from his own Alchemical practice.

Meanwhile, I spoke about Abramelin: whilst after lunch, Carrie Kirkpatrick spoke about her forthcoming film “World War Witches”; Elaine Bailey talked about Anna Bonus Kingsford; Anne Turner talked about her parents Robert and Patricia Turner, leading members of the Order of the Cubic Stone; and Geraldine Beskin talked about Annie Horniman.

Stephen Skinner in the end did not attend in person, but recorded a talk which was played to the conference. This really annoyed me, as I had brought all my Stephen Skinner books with me in the hope he would autograph them – only to get the message that he had taken ill after we had set out for Wales!

As well as friends whom I already knew well, I was fortunate to meet a number of Facebook Friends for the first time! As well as many others whom I rarely get to see in the flesh.

Finally I would like to thank my fiancée as well – especially as she did all the driving this weekend. I did offer, but for some reason she thought it would be safer if she was behind the wheel instead of me.

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Picture of the Day: “Midrash”

“Midrash” literally means a Homily or Sermon: it is also one of the many names of Metatron, thus representing his(?) role as Heavenly Storyteller.

Incidentally, Google Imagen 3.0 is great for prompt adherence, making it easier to create Telesmatic images. (I had to finish off the Halo and add the text and sigil using Photoshop).

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February 10, 2025 · 7:22 am

Thought For The Day

“If they were real Theosophists, they ought to be able to recover the contents of their Library from the Akashic Records.”

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January 14, 2025 · 9:33 am

How does one utilize the occult in an effort to help other people? (Reddit)

Robert Dene, Warlock magazine vol 1 no 4 (1985)

A correspondent on Reddit asks:

I believe in wanting to help people using the methods and teachings of this stuff but I’d like to know the ways in which I can utilize it for others

My answer:

I don’t like to lay down dogmatic rules and stuff, but there is one which I always live by:

Don’t attempt to help others without their consent.

Even if you’re not attempting to harm someone deliberately, if they experience energies they don’t understand you may spook them so much you end up harming them accidentally. Besides which, if they themselves are not co-operating in the magick, they are likely to sabotage any useful effect of the spell you are trying to cast for them.

Perhaps even worse than performing magick on someone without their consent is performing magick on them to which they would definitely not consent if they did know about it. Even if you think it’s for their own good and you think you have their best intentions at heart, this sort of magick is actually the classic definition of a Curse: it will either end in harming the person, or in failure.

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Do you actually believe demons you summon are real? (Reddit)

© 2024 Alex Sumner – created via NightCafé

A correspondent on Reddit asks:

Do you actually believe demons you summon are real?
I’m asking because i see a lot of people that are into occult, that they don’t actually believe they summon entities, but rather its just a coping mechanism for them to find a actual guide what to do in their life. So do you actually believe in what you summon, or are ya all atheists just doing it to find a kind of “lifestyle” or what? Sorry for my bad English, its not my first language.

My answer:

If you treat demons as real, the universe behaves as if they are real – which is a philosophically valid justification for positing (nb: not believing), that they are in fact actually real. I have done enough sorcery in my life to have proved this for myself.

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Death

Death – © 2024, Alex Sumner

A black hole, due to its inescapable gravity, is “death” to all matter which passes beyond its event horizon. Coincidentally, the black hole at the centre of this galaxy, otherwise known as Sagittarius A*, just so happens to be in the part of the sky to which the Golden Dawn attributes the Tarot Key “Death” (i.e. in terms of the “Tree of Life Projected in a Sphere” teaching of which I have spoken in the past). However, given that Black Holes leak “Hawking Radiation,” it would appear that Death is Not The End after all…

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January 24, 2024 · 2:16 pm

Abramelin thoughts

The Archangel Metatron ©Alex Sumner 2023

From Reddit:

What are your thoughts on doing the Abramelin operation just to the point of contact and conversation with your HGA and stopping there. I’m not sure I particularly want to do the rest from there on. Would it just be unfinished as completing it is the goal, or could that be the operation in itself?

I wouldn’t know – I completed the whole thing, KCHGA, demons, and all.

Besides which, I rather think that the Bravery required to stand up to all the demons of Hell and command their obedience is the final test. KCHGA gives you that bravery, but you still have to go through with it otherwise you can’t actually use the Abramelin system thereafter.

In any event, just about every system of spiritual development I know – Abramelin, the Golden Dawn itself, Elus Cohens, and even the Individuation process in Jung’s analytical psychology – involving facing up to the “dark forces” and not banishing them but integrating them to play nicely with “higher authority” – whether that be the HGA, the Higher Self, the Repairer, or “the Self.” You can’t get away from it.

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Magick and the principle of Stewardship

A Magician surrounded by all the demons he had evoked. © Alex Sumner 2023

His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’
Matthew 25:23

OFFERINGS TO SPIRITS ARE BUNK. Maybe I’ve been spending too much time on the internet, or more accurately, too much time in the wrong places on the internet, but I have come to the conclusion that the way people try to “pay” for the good offices of a spirit, as if such a magical operation could ever be commodified, by making some token gesture not only grossly undervalues the Spirit in question, but stunts the Magician’s own further development.

Instead, I wish to propose a new paradigm, based on the following principles:

Magick is a gift;
The Magician is a Steward of the Gift of Magick.

The principle of Stewardship may be stated as “leaving a thing in a better state than when you found it,” or in a more Theological sense, if one is given something one should both use it and leave it in an improved condition. Cf the parable of the three Stewards from Matthew 25. In contemporary religion this principle in invoked to justify environmental activism within a spiritual context. However, I say that it applies to living one’s life generally, i.e. humanity is not just the Steward of Nature, but individual humans are the Stewards of all the good things they have received in their particular lives, i.e. they have an ethical obligation to leave them in a better state than when they received them. Hence, for the Magician, this means that he or she is a Steward of the Magical gifts which they have received.

Hence further, for example, if a spirit does one a good turn by granting one’s spell-request, the proper way to thank the spirit is take the boon granted and make full use of it even to the extent of exceeding the scope of one’s original intention. Or if God / one’s Higher Self / one’s unconscious mind happens to grant you Magical Power or Powers, then one ought to leave that Magical Power in a better state for all succeeding generations. E.g. a Clairvoyant would, following the principle of Stewardship, be under an ethical obligation to advance the science of Clairvoyance during their lifetime so that future students of the art will find their own experience of it improved because of the Clairvoyant’s own practice.

Not by simply posting a thank you message on social media and hoping for the best!

Call it UPG if you like but I do not believe that such platitudes a valuable offering do make, but instead lead a diminishing of returns. Expanding and constantly improving on the other hand keep the Spirit-Relationship alive.

One final point: there will come a time when we will be called to Give Account of our Stewardship, i.e. by when we ought to have improved on our gifts. But the wisest of us know not when that will occur, so by default one should assume that it is NOW.

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Oriens Appreciation Post

Book 4, Chapter XXVIII, square 1, “To have as many gold coins as you need.”

Well, well, well! News today that public sector workers in the UK have been offered a pay-rise of 6%, which the Unions are willing to accept. And this right after I deployed an Abramelin word-square (see above) !

I’m not saying the two are connected, but… I thought I’d just post my appreciation of my HGA, and Oriens and all his servant spirits, who rule over the Squares of Chapter XXVIII. 😊

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